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Native Americans the story of their culture
Native Americans the story of their culture
Native Americans the story of their culture
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In the article “Indian Boarding Schools” the author, Joseph Bruchac illustrates that twenty years ago, his friend told him the story of how he wind up in an Indian boarding school andt Indians were taken by U.S Army and led them in chains. Then they put them into a monster train. After that, they went to Indian boarding school. Everyone who was in Indian boarding school had many stories about their experiences. For example, in Carlisle, Pennsylvania, which was the most famous Indian School, Indian boys had their hair cut and decent in uniforms, and girls were outfitted with moveable Mother Hubbard dresses. Also, all students were subjected to discipline in every moment. The humanitarian duty of Carlisle was to prepare Indians for adaptation
into American culture. However, Lieutenant Richard Henry Pratt, who founded in 1879, the Carlisle Indian School, speak to the United States Congress, “we accept the watchword; let us by patient effort kill the Indian in Him and save the man.” Pratt’s students were men between the age of twenties and thirties who had trotted to war against the army, but now they abridged their status. After Pratt succeeded, many boarding schools founded. Meanwhile, the Pratt’s mission changed to a new generation of bureaucrats. The new mission was to train Indians to be work hands in trades and servant in the home. Many Indian children tried to run away rather than finding an education. They walked a long distance to their families, as a result, they died on the street. In School Boarding, Indians were not allowed to engage in sex. If they had, they would get shot. Many American Indian Leaders supported the idea of boarding school. All in all, the true Indian education founded in 1962.
The schools provided environments for students that made them feel alone and helpless, by completely taking away the students culture, traditions, and native language. The students went into the school with little to no English skills and yet, were expected to speak English and were beaten for speaking anything but English. An article written by BBC stated, “The schools, which operated from the late 19th Century, were designed to assimilate the children into European-Canadian society by removing their language, religion, and culture. Many students recall being beaten for speaking their native language.” (BBC News). This was an extremely unhealthy environment for the students because they were always scared and couldn’t really express themselves having no prior knowledge of the English language. In an interview with artist and former Residential School student Freddy Taylor stated, “When he couldn’t recite the Lord’s Prayer, he was beaten; when he couldn’t spell an English word, he was beaten; when he spoke in his native tongue of Ojibwa, he was beaten” (Eagle). These children were stripped of their identity and were beaten when they tried to recover what was left of it. Even when the children tried to adapt to the European-Canadian culture, if they would make a mistake when learning the English language, they
In the film Unseen Tears, Native American families express the impact they still feel from their elders being forced into the Southern Ontario’s Mohawk Institute and the New York’s Thomas Indian School. Survivors of the boarding schools speak of their traumatic experiences of being removed from their families, being abused, and experiencing constant attack on their language and culture.
In 1887 the federal government launched boarding schools designed to remove young Indians from their homes and families in reservations and Richard Pratt –the leader of Carlisle Indian School –declared, “citizenize” them. Richard Pratt’s “Kill the Indian… and save the man” was a speech to a group of reformers in 1892 describing the vices of reservations and the virtues of schooling that would bring young Native Americans into the mainstream of American society.
People know about the conflict between the Indian's cultures and the settler's cultures during the westward expansion. Many people know the fierce battles and melees between the Indians and the settlers that were born from this cultural conflict. In spite of this, many people may not know about the systematic and deliberate means employed by the U.S. government to permanently rid their new land of the Indians who had lived their own lives peacefully for many years. There are many strong and chilling reasons and causes as to why the settlers started all of this perplexity in the first place. There was also a very strong and threatening impact on the Native Americans through the schooling that stained the past and futures of Native Americans not only with blood but also with emotion. It was all a slow and painful plan of the "white man" to hopefully get rid of the Indian culture, forever. The Native American schools were created in an attempt to destroy the Native American way of life, their culture, beliefs and tradi...
Ohiyesa’s father, Jacob “Many Lightnings” Eastman was instrumental in his assimilation into the white man’s culture, beginning with his education. Unlike many other Native American children in boarding schools, Charles learned to read and write in his native language. This progressive program of learning was often criticized because of the fear felt among American settlers after the Great Sioux Uprising. The settlers, as well as the government agencies, sought only acculturation of the Indians into the w...
Can you imagine growing up on a reservation full of people with no hope? The character Arnold in the book The Absolutely True Diary of a Part-Time Indian by Sherman Alexie did. In the beginning of the book, Arnold was a hopeless Native American living on a hopeless reservation. In the middle of the book, Arnold leaves the reservation and finds out that his sister left too. By the end of the book, Arnold experiences a lot of deaths of people who mean a lot to him but he still found hope. Arnold becomes a warrior for leaving the reservation and going to Reardan.
The history of Indian Child Welfare Act derived from the need to address the problems with the removal of Indian children from their communities. Native American tribes identified the problem of Native American children being raised by non-native families when there were alarming numbers of children being removed from their h...
Alexie Sherman, a boy under an Indian Reservation that suffers from bullying since the 1st grade, who would have a hard time being around white people and even Indian boys. US Government provided him glasses, accommodation, and alimentation. Alexie chose to use the title "Indian Education" in an effort to express his internalized feelings towards the Native American education system and the way he grew up. He uses short stories separated by the different grades from first grade to twelfth grade to give an idea of what his life was like. He seemed to have grown up in a world surrounded by racism, discrimination, and bullying. This leads on to why he chose not to use the term Native American. He used the term "Indian" to generate negative connotations
Adjusting to another culture is a difficult concept, especially for children in their school classrooms. In Sherman Alexie’s, “Indian Education,” he discusses the different stages of a Native Americans childhood compared to his white counterparts. He is describing the schooling of a child, Victor, in an American Indian reservation, grade by grade. He uses a few different examples of satire and irony, in which could be viewed in completely different ways, expressing different feelings to the reader. Racism and bullying are both present throughout this essay between Indians and Americans. The Indian Americans have the stereotype of being unsuccessful and always being those that are left behind. Through Alexie’s negativity and humor in his essay, it is evident that he faces many issues and is very frustrated growing up as an American Indian. Growing up, Alexie faces discrimination from white people, who he portrays as evil in every way, to show that his childhood was filled with anger, fear, and sorrow.
This school was significant because it changed the way they lived for the rest of their lives. The boarding school’s mission was to help Native Americans adjust to American culture by influencing upon their children white lifestyles, or what was close to it. However, this did not seem to help Native Americans. Many of the children weren’t welcomed back home because some of them could no longer remember the life they used to lead and were therefore thought of as a shame to all Native Americans and their heritage. Many came back not knowing how to speak their native tongue, or even not knowing their tribes’ rituals. In some ways, the Americans did accomplish what they set out to do, they did change many Native Americans, but there were cases in which they didn’t. Some students disobeyed the rules and continued to speak their native tongue and practice rituals in secret in school. This was resistance inside the school, and resistance also happened outside of the school. However, if children were caught disobeying the rules they were punished. Some parents were angry that they weren’t allowed to see their kids when they wanted, so few would resist allowing their children to go back after breaks. Others would run away with their children and families, though this was a tough choice to
In the late 1800s, the United States proposed an educational experiment that the government hoped would change the traditions and customs of Native Americans. Special schools were created all over the United States with the intention of "civilizing" Native youth. This paper will explore the history and conditions of Native American boarding schools and why they were ultimately unsuccessful.
"Compressed emotions," that is the explanation a teacher once gave to the ongoing question, "What is poetry?" He said it was someone's deepest emotions, as if you were reading them right out of that person's mind, which in that case would not consist of any words at all. If someone tells you a story, it is usually like a shell. Rarely are all of the deepest and most personal emotions revealed effectively. A poem of that story would be like the inside of the shell. It personifies situations, and symbolizes and compares emotions with other things in life. Louise Erdrich's poem Indian Boarding School puts the emotions of a person or group of people in a setting around a railroad track. The feelings experienced are compared to things from the setting, which takes on human characteristics.
In conjunction to the Indian Act, any child ages three to sixteen was forcibly taken from their home and implemented into the Residential School system where they stayed for ten months of the year from September to June. It was during this time that children of the system learned basic skills in English, French, and arithmetic. This education was an active attempt to separate these children from the traditions of their family or tribes. Furthermore, unlike the multicultural education of today, residents of the schools studied a majority of Eurocentric subjects such as history and music further eradicating their cultural traditions. In addition to poor education, schools such as these were often underfunded and most of the time spent there, children learned to do “honest work” meant to prep them for a life of servitude. Girls were trained early for housework such as laundry, sewing and cooking while the boys did general maintenance and agriculture. Due to the fact that these children spent the majority of their time doing chores, most of the children only completed grade 5 by the time they were legal
Boarding school experiences resulted in direct causes for interpersonal violence within the Native American communities. While the experiences of Native Americans in boarding schools is not entirely lost on the dominant American population, the brutal reality and resulting consequences for Native communities is not fully appreciated. Poupart (2003) explains that it is estimated that nearly three quarters of Native Americans that attended Euro-American ran boarding schools, where they were forced to assimilate into dominant culture or else, experienced physical and sexual abuse regularly. Native Americans were forced to cut their hair, don dominant culture clothing, were beaten if they spoke their Native language, and removed from their cultural way of life to learn skills that the dominant culture found fitting. In fact, boarding school abuse was so prevalent for Native Americans that there are existing communities where not a single living adult did not experience or witness abuse. What results out of generations growing up in boarding schools is not only a loss of culture, but a loss of
Native American children were physically and sexually abused at a school they were forced to attend after being stripped from their homes in America’s attempt to eliminate Native peoples culture. Many children were caught running away, and many children never understood what home really meant. Poet Louise Erdich is part Native American and wrote the poem “Indian Boarding School: The Runaways” to uncover the issues of self-identity and home by letting a student who suffered in these schools speak. The poem follows Native American kids that were forced to attend Indian boarding schools in the 19th and 20th centuries. By using imagery, allusion, and symbolism in “Indian Boarding School: The Runaways”, Louise Erdrich displays how repulsive Indian