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The importance of morals
Ethics and morals standards
Ethics and morals standards
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A religious revival swept through America during the 1730s, particularly in Puritan New England. Religious fervor, the reason the colonists moved to the Americas so they could get away from the religiously oppressive king, had been on the decline for some time, and after the Salem Witch trials, religion was viewed as being somewhat oppressive. Powerful sermons were used to convert people back to being astutely religious. Jonathan Edwards was a particularly influential speaker at time. He was known for his condemnation of non-followers of Christ, and was a very influential speaker at the time. In his sermon, Edwards condemns sinners and calls for them to repent so that they may be saved from the wrath of an angry God. Edwards makes this argument …show more content…
through the use of metaphor, vivid imagery, and a strong use of language. Edwards uses metaphors as a way to make the sermon more relatable to the congregation he is preaching to, while also getting his message across.
He says "Your wickedness makes you, as it were, heavy as lead, and to rend downwards with great weight and pressure towards hell, and if God should let you go, you would immediately sink, and swiftly descend and plunge into the bottomless gulf; and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you, and keep you out of hell, than a spider's web would have to stop a falling rock". By comparing humans to spiders, Edwards comments both on the frailty of human nature, and the human dependence on God, whom he believes to be unmerciful and wrathful. Humanity's dependence on God being merciful is a trend throughout the sermon. Another metaphor Edwards makes is that "The wrath of God is like great waters that are damned for the present: they increase more until more and more and rise higher and higher, till an outlet is given". In other words, God's wrath has been slowly building, and as more and more of man's sins accumulate, so does his wrath. Eventually, his wrath will overflow and burst out, leaving the sinners at the mercy of a very vengeful God. Here, Edwards makes an appeal to the heart, hoping members of the congregation will be influenced by his descriptions of what is in store for them as he describes humanity's weakness and their …show more content…
need to repent. A recurring metaphor that Edwards uses is that of the slippery slope. He says, "their foot shall slide in due time." This means that once someone sins they can fall into a routine where they continually sin more and more. Once a person has weakened their will, and has done themselves moral harm by sinning, it becomes easier and easier to sin because this person has become desensitized to sinning and doing morally wrong. If someone puts themselves at risk by choosing to sin, they not only do themselves harm by sinning at that moment, but they also do themselves harm by weakening their moral will, causing them to sin more, causing them to test God's mercy over and over again. One of Edward's most useful tactics is the imagery, which he uses to convince the people of his fearful image. He describes the punishment that awaits sinners after they have faced the judgment of God, which would be Hell. He describes the fiery oven and the flood of God's vengeance. Similar to the metaphor of the spider, Edwards uses a second insect image to relate God's relationship with humans. The image of a loathsome insect, which disgusts humans, is related to God's view of humans; Edwards believes that God is disgusted by human in the same way that humans are disgusted by an insect. Furthering the insect image, Edwards describes a scene in which God is holding us over an oven similar to how a human would decide to kill or not kill a spider. God is able to cut the thread that is preventing us from burning in hell at any time, and it is only through his mercy that we are able to be saved. If God chose to cut the thread, we would have no way to save ourselves and are entirely dependent on the grace of God. Another image Edwards uses is storm clouds that are hanging over our head. "There are the black Clouds ofGod's Wrath now hanging directly over your Heads, full of the dreadful Storm, and big with Thunder; and were it not for the restraining Hand of God it would immediately burst forth upon you." This is another analogy for Edwards' point that we are constantly at the mercy of God. In this example, the audience is threatened with storm clouds about to burst open above them, making them defenseless against thunder and lightning. Edwards claims that it is only because God wills the storm clouds to be restrained that we are not faced with their might. This is an especially good example to use for the congregation, because while some other metaphors may be more lofty, the threat of weather and an uncertain climate is something that Puritans would have been able to easily understand, especially since most of the audience were farmers and were very susceptible to storms and their unpredictability. Edward invokes the use of pathos through strong imagery in this sermon to put fear into the audience so that they will return to piety.
Edwards plays on the pathos of the crowd making them feel anxiety, fear, and nervousness about being sent to hell and makes them scared of what God could do if they make Him angry. Edwards main point here is that God is just barely holding back his wrath and if the people of New England did not repent and go back to living a pious lifestyle then a Noah's Ark type event could happen soon. Edwards also uses his ethos to make his sermon more effective since Edwards was a well known and respected preacher from his time, meaning he would be an authority figure on the subject. Edwards came from a long line of preachers and was respected and known in the community around him. Along with his use of ethos and pathos Edwards does employ logos. The logos he uses is that one will go to Hell if they don't do good things and are bad people. Normally a person is able to deduce this without being told so, but Edwards spins it in a way to put the most fear into the
audience. Edwards' Sermon was one that used many literary tools to get across his point. During a time of religious unrest he delivered this speech to get the people back to living a holy lifestyle and to solidify the group that he already had. Edwards was an influential person at the time and was able to draw on ethos, pathos, and logo to convince the masses of what he was saying. Edwards' final point is that we as humans have made God very angry and if we continue to make him angry he will release his wrath because currently he is just holding back the anger and saving us.
Edwards does however lighten the tone at the conclusion of the sermon by explaining how the people c...
He first uses this effect when he says, “ if God should let you go, you would sink… and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence and best contrivance, and all your righteousness,” (1). Edwards continuously uses the word “and” multiple times to emphasize to his audience that they will not only lose their health but everything else that they possess. This gives his listeners the sense of hopelessness by basically informing them that they will have absolutely nothing once they enter the depths of the agony inducing Hell. Not only does he say that they will have nothing in Hell but pain, he also says, “ The wrath of God is like great waters… they increase more and more and rise higher and higher… more and more mighty… the fiery floods of fierceness… would rush forth with inconceivable fury,” (2). The use of a continuously increase of water that would inevitably drown one’s self enforces the sense of powerlessness. This helplessness would then add more terror to Edwards’ message of how one must save themselves through active participation in faith in God otherwise they will fall into the a pit of Hell with no help or hope possible to
Edwards applied masses of descriptive imagery in his sermon to persuade the Puritans back to their congregation. For example, he gave fear to the Puritans through this quote, “We find it easy to tread on and crush a worm that we see crawling on the earth, so it is easy for us to cut a singe a slender thread that any thing hangs by, thus easy is it for God when he pleases to cast his enemies down to hell…” (pg. 153) In this quotation, he utilized vivid imagery because he wanted the Puritans to visibly imagine what he was saying through his sermon, on how angry God is with them, which made them convert back to Puritanism. Through the use of vivid imagery such as “crush a w...
Edwards died roughly 20 years before the American Revolution, which means he was a British subject at birth and death. Edwards believed that religion is tied to nations and empires, and that revivals were necessary in history. Edwards’ belief in revivals began what is known as The Great Awakening. Edwards’ purpose in ministry was the preaching that God is sovereign, but also loving towards his creation. Since God is sovereign, Edwards claimed that God worked through revolutions and wars to bring the message of the gospel (Marsden, Jonathon Edwards, 4, 9, 197). Edwards’ most known sermon Sinners in the Hands of an Angry God was preached to revive the demoralized congregations. The congregations of New England had low memberships within different churches, and competition from denominational pluralism was stagnant (Lukasik, 231). Getting the colonists to return back to God was the mission and purpose of The Great Awakening. Through this, Edwards hoped that this movement will foster a great increase in learning about God (Marsden, Jonathon Edwards,
Jonathan Edwards’ sermon was themed for this congregation to repent so they could make an attempt to save their souls, and it also expresses that you are the sinner. Questioning that now, his entire sermon screams at us that it is us that the sinners, ‘you are sinners,’ but it Edwards doesn’t express that it is we that are sinners so it seems that he was excluding himself. His sermon was also spoken in a quiet, leveled and emotionless voice, monotone even, but even through his sermon lacked any sort of emotion or life, it caused the people of the congregation to feel emotional and angry. It might be the fact it was six-hours of the same sayings of being told ‘you are a sinner,’ or it could be how explicit it was because Edwards did not sugarcoat his sermon in the slightest. "The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect, over the fire abhors you..." is a quote by Edwards that portrays the power of God versus how weak and feeble humans are. Edwards portrays God in a menacing and relentless way so his congregation will fear God and the punishments of the sins they commit, which might be his way to help his
On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend our ways or else destruction invincible. Edwards appeals to the spectators though the various usages of rhetorical devices. This includes diction, imagery, language/tone and syntax. Through the use of these rhetoric devices, Edwards‘s purpose is to remind the speculators that life is given by God and so they must live according to him. This include...
One of the most prominent themes is the idea that the devil is responsible for sin. The imagery and symbols found throughout the essay build upon this theme. When Edwards says: “You are ten thousand times more abominable in His eyes than the most hateful serpent is in ours” (26), he wants the audience to understand that by sinning, you are doing the devils work. Another theme that is present in the sermon is God’s power and grace, which Edward uses to give the audience one glimpse of hope at the end of the sermon. By stating that “you have an extraordinary opportunity…Christ has thrown the door of mercy wide open” (33), he gives the audience more reason to convert back to God.
He speaks with some allusions and phrases that show the audience that he is well educated in the subject that he is speaking on. He says that, "Who knows the power of God 's anger" (Edwards 43)? This is an allusion from Psalm 90:11 in the bible and he just assumes that his readers are aware of what he is referring to when he says this. Since Edwards was a respected preacher of that time the sermon meant more to the people because of his qualifications and his experience ("Using" 14). Also throughout his sermon he refers to a happening of that time which was known as the great awakening. When speaking of this Edwards stated "Many are daily coming from the east, west, north, and south; many that were lately in the same condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them" (Edwards 44). He told them about the others who have already came and been converted to Christianity and hopes that showing them the others that have came they would also change their ways and be converted. Also, this being the time of the great awakening he wants the unconverted of his congregation to become a part of it and referencing to this event helps contribute to their
He was a man whose very words struck fear into the hearts of his listeners. Acknowledged as one of the most powerful religious speakers of the era, he spearheaded the Great Awakening. “This was a time when the intense fervor of the first Puritans had subsided somewhat” (Heyrmen 1) due to a resurgence of religious zeal (Stein 1) in colonists through faith rather than predestination. Jonathan Edwards however sought to arouse the religious intensity of the colonists (Edwards 1) through his preaching. But how and why was Edwards so successful? What influenced him? How did he use diction and symbolism to persuade his listener, and what was the reaction to his teachings? In order to understand these questions one must look at his life and works to understand how he was successful. In his most influential sermon, “Sinners in the Hands of an Angry God”, Jonathan Edwards’ persuasive language awakened the religious fervor that lay dormant in colonial Americans and made him the most famous puritan minister of the Great Awakening in North America.
Edwards said, “God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment…”(41).If God was such a powerful God as to have been able “to destroy any wicked man, at any moment,” then that would mean that He is someone that doesn’t want to be played around with. Edwards also said in his sermon, “So that thus it is that natural men are held in the hand of God; over the pit of hell; they have deserved the fiery pit and are already sentenced to it(41).” Rev. Edwards was saying that if members of the congregation are “natural men,” then they are unconverted. They are headed straight for
Pollan’s article provides a solid base to the conversation, defining what to do in order to eat healthy. Holding this concept of eating healthy, Joe Pinsker in “Why So Many Rich Kids Come to Enjoy the Taste of Healthier Foods” enters into the conversation and questions the connection of difference in families’ income and how healthy children eat (129-132). He argues that how much families earn largely affect how healthy children eat — income is one of the most important factors preventing people from eating healthy (129-132). In his article, Pinsker utilizes a study done by Caitlin Daniel to illustrate that level of income does affect children’s diet (130). In Daniel’s research, among 75 Boston-area parents, those rich families value children’s healthy diet more than food wasted when children refused to accept those healthier but
Jonathan Edwards (1703-1758) is widely recognized as one of America’s most profound Theologians. Some might even consider him the master of Puritan revival, since he was the leader of the Great Awakening. During his time he was a devout Calvinist who had the power of single-handedly keeping the Puritan faith strong for over twenty-five years, by using vivid imagery to provoke his audience. Edward's dialect was exquisitely influential and yet wielded with class and ease. This essay argues that Edwards was a prestigious theologian in his time that helped shape modern religious culture.
Jonathan Edwards used three key emotions to appeal to his audience: fear, pity, and guilt. He created fear by showing sinners their future if they were to continue to sin. Puritans were avid believers in the afterlife, and when Edwards explains a dreadful “long forever, a boundless duration before you, which will swallow up your thoughts and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all…” this exploits the Puritans worst fears of a bleak afterlife. (Edwards 105). He also gave the “bandwagon effect” to Puritans, individu...
Even though Winthrop and Edwards were two similar authors they were writing for two completely different reasons. Edwards was writing his sermon close to a hundred years after Winthrop, in a time called the Great Awakening. Edwards’s sermon was designed using scare tactics to bring people back to the church; while, Winthrop was working to keep everyone in a “group.” According to William Cain, Alice McDermott, Lance Newman, and Hilary Wyss, editors of “American Literature Volume One,” “he [Winthrop] believed that the English church could be reformed from within, cleansed of its “Catholic” doctrinal traces and elements of ritual” (102). Winthrop was giving his sermon aboard the ship to the new world and has belief that he can purify the English church. On the other side, Edwards is writing after the church has been “purified;” thus, a different means of communication is required to bring people back to the church. William Cain, Alice McDermott, Lance Newman, and Hilary Wyss, editors of “American Literature Volume One,” said, “Edwards witnessed a great revival of religion known as the “Great Awakening,” which he documented in several of his writings” (264). The quote says that Edwards is writing in a time period that required s method that would bring people back to the church. All in all, the time period of Winthrop and Edwards’s sermons play a major role in the content of the
Jonathan Edwards was known as a “nurturing pastor, frontier missionary, and bold revivalist preacher of the gospel of Jesus Christ, Edwards exemplifies a man who integrated reason (the mind) and personal devotion (the heart) in unwavering dedication to the sovereign God revealed in creation and Scripture.” Jonathan Edwards spent much of his young life trying time to live and serve God through his works and deeds. He finally realized that it was impossible to earn his own salvation through his works and he accepted Christ as his Lord and Savior. Jonathan Edwards helped propel the First Great Awakening around 1733-1735, by directing some of the very first revivals from his Northampton, Massachusetts church. During some of these revivals Edwards preached sermons about salvation to his Puritan congregation. When these sermons were conducted amazing outbreaks of the Holy Spirit took place and people started recognizing their need for Jesus. This awesome move of God helped communities, households, and individuals to bond together in unity. These events continued to spread throughout the communities and most of the American colonies. Jonathan Edwards successful revivals were not without opposition. Edwards was drawing opposition and criticism from more traditional and strict Puritan leaders who were more concerned with religion. Jonathan Edwards then relocated to Stockbridge,