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An essay about jonah in the bible
Analysis of Jonah
An essay about jonah in the bible
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Last week we talked about Jonah’s attempt to flee from the calling that God had placed on his life. We also got a good look at the deeper meaning of the storm and other elements that God used to setup the great moment of Jonah accepting his calling. That is where we will take off this week and expound on; Jonah and the huge fish. We will cover Jonah 1.17-2.10.
Literary Markers
We pick back up in Jonah at the point where the sailors have, by Jonah’s instruction, thrown him overboard to calm the storm. Verse seventeen provides readers information on where Jonah actually is after he is thrown into the water and for how long he is there. So we are looking at three days and three nights in terms of time passing once we get to Jonah 2.10. We are
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getting to see in some detail what Jonah goes through while inside the belly of the huge fish. The fish can be seen as symbolic in that God chose to use a fish rather than a piece of wood that Jonah could use for survival. God, in this story chose to control the traditionally uncontainable fish to save Jonah’s life. Inside this fish, God restored Jonah’s life so that Jonah would take up his calling and save a large, violent Gentile nation from their sins. We can also interpret the three days that Jonah was in the fish’s belly as a parallel to Jesus’s death and resurrection time frame. Summary Jonah has accepted that God is in control and has come to terms that he is the reason for the situation that he is currently experiencing.
From being thrown overboard to getting swallowed by a fish, I imagine this is what God knew it would take to give Jonah his own Exodus so that he would stop running from God. Rather than drowning, Jonah was gulped by an incredible fish, which God gave. In the gut of the whale, Jonah apologized and shouted out to God in petition. He lauded God, finishing with the shockingly prophetic proclamation in Jonah 2.9; "Salvation originates from the Lord. Jonah was in the mammoth fish three days. God charged the whale, and it spewed the hesitant prophet onto dry …show more content…
land. Original context meaning to Jonah’s audience The huge fish; not made uniquely for this reason, but rather designated in His fortune, to which all animals are subservient.
The fish, through a mistranslation of Matthew 12.40, was earlier expected to be a whale; there, as here, the original signifies a great fish. The whale's neck is excessively thin, making it impossible to fit a man inside. A wonder in any view is required, and we have no information to conjecture promote. A "sign" or wonder it is explicitly called by our Lord in Matthew 12.39. Breath in such a position must be by wonder. The extraordinary intervention was not without an adequate reason; it was figured to influence Jonah, as well as Nineveh and Israel. The life of a prophet was regularly set apart by encounters which made him, through sensitivity, most appropriate for releasing the prophetical capacity to his listeners and his kin. The interminable assets of God in leniency and in addition judgment are prefigured in the devourer being changed into Jonah's preserver. Jonah's condition under discipline, close out from the external world, was rendered however much as could reasonably be expected the symbol of death, a present sort to Nineveh and Israel, of the passing in transgression, as his deliverance was of the otherworldly revival on apology; as additionally, a future kind of Jesus' exacting demise for wrongdoing, and restoration by the Spirit of God. Three days and three nights, most likely, similar to Christ, Jonah was thrown forward on the third
day; Matthew 12.40. The Hebrew numbering the first and third parts of days as entire twenty-four hour days. Application Today Let us consider the obvious applications that bridge the gap of meaning from the original audience to readers today. First; God is control! We obviously see this in Jonah being swallowed by the huge fish. We also see a theme and pattern; that no one God calls can get away from Him. We see this in many areas of the bible; Jeremiah 1.6, Moses of course in Exodus 4.1, 3.11, 10, and 13. Additionally, who can forget Gideon with running to the cave to hide from the great display of God’s power in Judges 6.15. The end result here is a heartfelt prayer or talking with God. Jonah’s heart felt prayer, reaching out to God for forgiveness and grace. A prayer worth studying. In the midst of turmoil and what seems to be the end of all, there is one thing we still possess that can make the impossible happen; prayer! It is our final battle; it is our ultimate weapon in which the enemy has no way of blocking. Pray when face with your “huge fish,” you may be one heart felt prayer away from a miracle.
Noah and the great flood, and the suffering of Job. The biblical excerpts provide the guide to
Specifically, it taught about how His mercy could not be restricted by a person’s preconceptions. Jonah was a prophet of God but was ruled by his unrelenting hatred towards sinners. Despite his loathing, God was more than capable of using him in the salvation of the corrupted. When Jonah was commanded by the Lord to preach to the Ninevites, he resisted. Nineveh was a pagan society and epitomized “everything evil that the Israelites hated” (MacArthur, Jonah 112), Seeing that his enemies would be forgiven if he delivered the message, Jonah fled from his duty. However, he would not be able to elude from the will of God and, after some precarious situations in the sea, would reluctantly prophesied to the Ninevites and inspired their faith in the Lord. This came to show that while “Jonah was filled with resentment … [and his] wrath was aroused, … the Lord [could still extend His] grace” (MacArthur, Jonah
In Moby Dick, it follows the accounts of a young man named Ishmael. Ishmael is looking for money in the whaling business, the same thing as hunting game, but for whale blubber and whatever else they have to offer. At a tavern, he signs up to go whaling upon a ship named the Pequod, under the captaining of a man named Ahab. At first, Ishmael thinks he’s just your average whaling trip, but soon realizes there’s a deeper story behind Ahab. Ahab’s true intentions are to find a specific whale called Moby Dick. The whale is famous for sinking hundreds of whaling ships, and one was Ahab’s previous ship. In that process, Ahab also lost part of his leg at the knee. As you can imagine, most of the story Ahab is almost insane. At nothing anyone calls
Near the beginning of Moby Dick, Father Mapple reminds Pequod sailors of the biblical prophet Jonah and his unique encounter with a whale. The whale, known as a Leviathan in the Bible, swallows Jonah because Jonah refuses to obey God's command to preach to a wicked group of people. Father Mapple in his sermon says, "If we obey God, we must disobey ourselves; and it is in this disobeying ourselves, wherein the hardness of obeying God consists" (47). Once Jonah admits his sinfulness and follows his maker, the whale frees Jonah. Father Mapple says that obeying God can be difficult and might not seem logical to the person listening.
Herman Melville's Moby Dick is a book which can be read as a general metaphor for the battle between the evil powers of the Devil versus the divine powers of God and Jesus, both try to obtain the souls of mankind in order to assist in each other's destruction. In this metaphor, the Devil is shown through the person of Captain Ahab, God becomes nature, Jesus is seen as the White Whale, and the representation of mankind is the crew. The voyage of the Pequod, therefore, is a representation of a similar voyage of mankind on earth, until the death of Jesus, during the whole thing the influences of these three “supernatural forces” are connected. Thus, the basis of this idea is that in the plot of Melville's book, there are also peeks of the "plot" of the Bible.
When I read the name of "Jonah," I was prompted to think of the character of the same name in the Bible who got swallowed by a whale in the Old Testament. While the character goes also by the name "John," I couldn't help but wonder if there was some similarity involved in this novel.
This book helped me put some of the situations and feelings that I have experienced in my life into perspective and with more meaning. I could relate to many of the subjects that this book covered and could understand where the author’s ideas originated. Not only can I see his ideas appearing in my own actions, but I also see them in males in their mid-forties to fifties. This observation supports the idea of us going from innocence to doubt and back to innocence. The first idea that stuck with me is the interpretation of the salmon and how it represented Christ.
Henceforth, the next substep in the trials is The Belly of the Whale. Most of the time being in the belly of the whale is symbolic for when the hero faces their deepest fear when they are deep into the journey. When the hero is facing that fear, evil, or a source of despair, the hero is in the belly of the whale. Sometimes this stage can be literal and the hero may be in an actual belly of a whale, but generally speaking this stage is symbolic. Also, the darkness and sadness experiences by the grief that the parents feel is another example of being in the belly of the whale.
...atch out of the whale also represents the time or life taken out of someone. Melville uses these literary elements to explain how dependant people were on whale oil and how corrupt religion can be.
In book four of Jonah we see him finally arrive at Nineveh and start his preaching. This gives the reader a huge sense of irony, because dispite Jonah hating the Ninevites he is the reason the whole city is saved by his teachings, and the population is spared gods wrath. Nowell points out that God is merciful to Jonah protecting him against the hot sun, not allowing him to die in the belly of a fish (JONAH’S ANGER AND GOD’S REPROOF), but despite this Jonah finds ways to stay angry at the Lord. God destroyed Jonah’s hut with powerful wind, and send a worm to eat away the plant that was protecting him from the sun (Jonah 4), that shows just how merciful God can be, but it also shows that God will punish us for our
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
Ever wonder why Poseidon, god of the seas, was said to have such an unpredictable temper? Maybe the Greeks just simply chose to make him that way to make their myths filled with more drama, or maybe his personality is based on the element that he reigns over. Either way, since Poseidon ruled over the sea in Greek myth, he was the sole figure responsible for the sea’s natural events and their unpredictability. Knowing that myths accounted for natural events in ways like Poseidon’s personification of the seas is important because it gives some insight on how the people of Greece would explain such strange phenomena, for example, the changing seasons. With that in mind, one should know that the awe-inspiring, physical nature of our world is key
The book of Jonah is an adventurous story of a prophet chosen by God to go preach denouncement to a heathen nation. With the exception of stating that Jonah is the son of Amittai, the book itself fails to reveal any background information. Nevertheless, a plorthea of scholars have attempted to provide us with some insight to the, who, when, where, and what of the book. This paper will utilize four scholarly commentaries in a quest to determine the author or authors of the book, the time when it was written, the original audience it spoke to, the occasion, the historical, social and cultural context in which it was written. It will also address the historical, social and cultural context of the book and that of the pericope of 3:1 – 10.
In the Mesopotamian version: the gods apparently displeased with the evils of mankind decided to destroy it by means of a great flood. Ea, the god of wisdom and subtlety, was privy to their council and warned Utnapishtim, the Babylonian Noah, of the coming disaster. Utnapishtim was told to build a ship thirty cubits long and thirty cubits wide. Provision it and put in it specimens of every living thing. Then to board it with his family and possessions and launch it on the waters.