Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Christ's choice of disciples
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Christ's choice of disciples
John’s gospel was written last, and contains the mostly unique information about Jesus. His purpose for writing this gospel was to convince the readers that Jesus was who he claimed to be, and for them to put their trust in him. Another principle theme is Jesus’ deity, which can be seen in more than a dozen passages. Within the book of John, there are only seven miracles, each are different, and five of them are unique to John.
Unlike all the other gospel accounts, John begins his book not with Jesus’ birth, but with a theological prologue explaining the reasons and nature of Jesus’ incarnation as well as the purpose he had in taking on human flesh. This is in turn followed by the identification of Jesus as the incarnate son of God by the prophet John the Baptist.
Immediately following Jesus’ baptism, John records his selection of several disciples, his first miracle (turning water into wine at a wedding at Cana), and his first Passover in Jerusalem, where he cleansed the temple. This is the start of what Marty calls, “The Book of Signs” in which he performs miracles. While in Jeru...
John focuses on the profound meaning of the life of Jesus, whom he saw as the
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
The life of Jesus is told in the four gospels of the Bible, Matthew, Mark, Luke, and John. They speak of His virgin birth, His ministry and miracles, His death, and His resurrection. Jesus was born into humanity through Mary but was conceived without a human father (Matthew 1:18) making Him fully man and fully God. He was called the Son of God, (1 John 5:20), the second person of the Holy Trinity. Jesus taught about the kingdom of God and how we are to love everyone, even our enemies (Merrick, 2015). Jesus was the only human to live a sinless life so He was able to fulfill His purpose on earth to provide a way for man’s relationship with God to be restored. “In Jesus’ life, one beholds not merely the lengths to which God will go to save humanity, but the nature of the wisdom, love, and the power of God who saves.” (Merrick, 2015) God provided a plan so man could be redeemed and
Reading the Bible takes time and patience. Understanding the meaning of the stories can make the Bible more interesting to read. The baptism of Jesus is one such story that may seem small, but it has a deeper meaning to it that sheds some light on Jesus’s mission. The baptism of Jesus is recorded or indicated in all four gospels of the New Testament. It was specifically mentioned in Matthew 3:13-17, Mark 1:9-11, Luke 3:21-22, and John 1:24-34. All the gospels give different accounts of how the baptism took place. True to their name, the Synoptic Gospels have stories that are almost similar, but the Gospel of John has its own unique story. Understanding the different accounts of the baptism is crucial to understanding the significance of why Jesus was baptized and by whom.
As we read John, we see that the stories center around the concept of belief. In the second chapter of John, we are told of the miracle that Jesus did at a wedding: turning water into wine. This miracle was told so that we may believe. “Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him” (John 2:11). Through these miracles we are able to see signs of Jesus’s power and glory and how God’s presence is in him, leading many to believe in him. After this, Jesus went to Capernum, then Jerusalem to the temple, where he found people selling things
One of the main characteristics of the gospel of Mark is it’s length. Mark is much shorter than Matthew and Luke, but what it lacks in quantity, it makes up for in quality. The author of Mark does not slow down the gospel story and makes sure that only important and relevant details are included. When Mark is compared with Matthew and Luke, it becomes obvious to see what Mark has eliminated. The author’s omission of Jesus’ birth, lineage, resurrection, and ascension denote careful planning and purpose in the gospel of Mark.
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
John’s Gospel is unspeakably mission oriented. John the Baptist come out and go to the community and tell them what it means to get rid off their sin, enjoy freedom, and being justified. John the Baptist did not present the one to come (the Son) as a humble and ordinary human rather he presents him as powerful, mighty (John 1:27). But later in John Chapter 13 we see a humble and feet washer Son of God. Does Jesus came as a mighty and powerful who human being is even unworthy to untie His sandals straps (John 1: 27 NIV) or humble feet washer and fish cooker (John 13 and 21:7), came to create incredible relationship with humanity? How do we see both John the Baptist and Jesus mission to community, how much the humanity (becoming flesh) favor the mutuality between the messiah and human being. There no time when Jesus’ Divinity overshadow his humanity. Our justification is based on...
For example, John begins by introducing Jesus as the Word made flesh, who existed in heaven beside God until coming down to earth (John 1:1,14), immediately making this gospel stand aside from the synoptic gospels, which portray Jesus as a human figure who begins his life the moment he is born. The absence of the nativity scene in John supports the claim of Jesus being the divine Son of God who was sent down from heaven and transformed into the Word incarnate. Birth wouldn’t be important to someone who had previously existed (Harris, 253). The Gospel of Matthew does in fact include the nativity scene, because according to Matthew this is the very beginning of Jesus’ existence. Before the birth, Matthew maps out the genealogy of Jesus, all to support the claim that, “Jesus the Messiah, son of David, the son of Abraham,” (Matt. 1:1) is heir to the Davidic throne, and in fact the Jewish Messiah, King of the Jews. Right off the bat it is evident that John disregards the birth scene because it really isn’t relative to the divine being, and Matthew accentuates Jesus’ lineage, which would make Jesus appear to the audience very human, and rightful to the throne, something many Jews disagreed with during that time. Matthew does, however, also refer to Jesus as the Son of God multiple times similar to John. It is still true that John uses that title to express Jesus as being, “a father’s
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
Jesus turned ordinary water into magnificent wine to be enjoyed by all while at a wedding celebration in Cana in Galilee. Many believe this wine; his first public miracle, to be the start of his ministry and a symbol of the New Testament. This paper will show this miracle was truly the start of a new era; the era of the son of God, Jesus Christ.
The four gospels are detailed accounts of the life and ministry of Jesus Christ. Each portrays a unique story and angle of Jesus, who is the savior of the Jews and the world. Apostle Matthew’s writings are to prove to the Jews that Jesus is their Messiah. Mark stressed the humanity of Jesus and also his deity. Luke wanted to show that the gentile Christian in God’s kingdom is based on the teachings of Jesus. John speaks of Jesus as one sent from God to reveal His love and grace to man. The four gospels work together to elaborate on the several key themes; salvation, spreading His word, and the fulfillment of Jesus’ promise.
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
Jesus Christ, the incarnation of God walked the earth trying to achieve peace for humanity. Jesus Christ suffered for humanity so that humans could live in peace with one another and with God. The evangelist Mark, who announced the gospel of Jesus, spoke of a victory. This victory was one of kind in the sense that it was not one by an emperor or a king, but by a real God; a God of truth, peace, and justice. By the birth of Jesus Christ, God had sided with the poor and the oppressed. The story of Jesus Christ begins when an angel announces to the priest Zacharias that his wife Elizabeth will give birth to a son to be named John (Luke 1:5–25). It was during Elizabeth’s sixth month of pregnancy that an angel also appeared to Mary, who was living in Nazareth. Although she was engaged, to Joseph, Mary was still a virgin (Luke 1:34). The angel said to her: