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Religion in American colonies
Religion in American colonies
Religion in colonial America
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John Winthrop was a wealthy English Puritan lawyer who arrived in Massachusetts on the Arbella, in, June 1630. As one of the founding leaders of the Massachusetts Bay Colony, he was elected as the colony’s first Governor. He strongly believed in being united in a good cause and being an example to other nations around the world. Winthrop shows his strong belief in unity, in his sermon, “A Model of Christian Charity,” in 1630. With the passengers on the Arbella practically close to death and with no time for giving up, Winthrop addressed his sermon, “A Model of Christian Charity,” to inspire the passengers on how to overcome the struggles of the New World and the upcoming winter through their unity. However, unlike the strongly unified Puritans, …show more content…
Americans today have a diversity of opinions and beliefs. Winthrop would describe being an American as being unified.
While addressing his sermon on the Arbella, Winthrop explains, “For this end, we must be knit together, in this work, as one man” (Winthrop 1630). Just like anyone else doing something for the first time, the Puritans were worried and concerned about forming a colony in the New World. In need of comfort with their dilemma of being successful in their endeavor, the Puritans did not have much confidence. To motivate them, Winthrop shared his strong belief in being unified by describing how they must be as one and work together. Working together and being as one, Winthrop believed that this will give them strength. This belief is shown, when Winthrop proclaims, “We shall find that the God of Israel is among us, when ten of us shall be able to resist a thousand of our enemies” (Winthrop 1630). Winthrop believed that being united through their religion will allow them to receive strength and be able to overcome the …show more content…
impossible. Winthrop concluded his sermon, with his belief that as they receive strength to overcome the impossible through their unity, then they will be an example to others. His claim of them being an example to others is conveyed, when he says, “For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us” (Winthrop 1630). The importance of unity was stressed when Winthrop went on a broader spectrum that their unity will not only help each other, but also other nations who will see their example. Unlike Winthrop’s description that being an American means being unified, today, Americans define being an American as having their own opinions and beliefs.
Everyday I see different examples of Americans having their own opinions and beliefs. Specific examples of this include differences in my religious beliefs and others and political views on gun control. As part of the Church of Jesus Christ of Latter-day Saints, otherwise known as the Mormon church, I often do not share the same opinions or beliefs as other people. For example, members of the Church of Jesus Christ of Latter-day Saints follow a strict law of health, otherwise known as the Word of Wisdom, which prohibits them from partaking of alcohol, tobacco, coffee, tea and illicit drugs. Other Christian religions do not follow or believe in a strict prohibition of these substances. In the Puritan world, such diversity of these beliefs would not be allowed, one or the other would be viewed as
heresy. Another example of how Americans have their own opinions and beliefs is with political parties. Separated and divided, the country’s unity is often torn apart through the different political opinions people believe in. Gun control is a lightning rod topic, especially with all of the recent shootings, for example, like the shooting in San Bernardino. After this attack, some strongly believe that restrictions on purchasing and owning guns are not strong enough, and their ease of purchase allows too many to have access to guns and to use them to commit atrocities. Others, just a vehemently, argue that guns themselves do not kill and that restricting law abiding citizens from gun ownership will leave only the criminals who do not follow the law anyway to have guns, leaving law abiding citizens vulnerable. Either big or small, conflicts are created between people with different opinions and beliefs, keeping us from being truly unified. Often, the result of these conflicts are the persecution or discrimination of others because they believe in something else that another does not believe in. These problems are not caused because of differences in opinions and beliefs, but they are merely caused from a lack of respect. Respecting others and their beliefs is very important to the growth of our society and will truly help unify us. Everyone, myself included, can be more respectful and less judgemental of others opinions and beliefs.
On his way to the New World, aboard the Arabella in 1630, John Winthrop, Puritan leader of the Massachusetts Bay Colony, spoke of the plan that he had in store for the colony. He preached that there would be equality in the new colony and that they " must be knit together in this work as one man." He spoke about the importance of community in the colony that was vital for the survival of the colony. His statements made on the Arabella are to the ideas in the Articles of Agreement, which compiled in Springfield, Massachusetts in 1636. In the Articles of Agreement, the community was to contain forty familiesrich and poor. In the Articles of Agreement, the concern for comfort and quality of life (for families) is outlined. They again put emphasis on the importance of unity in the colony and they also express that social classes do not determine what a person is. In Connecticut, the colonists set up regulations for wages and price; these rules were made to include poor settlers in trading and the economy by keeping the prices in the colony "fair." Since the colonists in the New England region was untied "as one" in each colony, this was one way that caused them to become a different society from the Che...
As the regions began to expand and develop, their motivations for settlement helped to mold their societies. New England was a place where men sought refuge from religious persecution and was established as a haven for religious refugees. Despite this reason for settling, the New Englanders still attempted to spread their own beliefs of religion. As illustrated by John Winthrop in his Model of a Christian Charity, he preached to his fellow colonists that “we shall be a city upon a hill” (Doc A) exemplifying the Puritans’ aspirations of a Holy Utopia. He and countless other New Englanders practiced the belief that they must all work together. They were determined to “mourn together, labor and suffer together, always having before our eyes our commission and community in the work.” The Articles of Agreement plainly laid out the basis for the New England region. These articles made New England a cosmopolitan mix of rich and poor families, all being in possession of land and resolute in doing God’s work (Doc D). However, while the New Englanders settled to create a Holy Utopia, the people of the Chesapeake were concerned not only with their religious freedom, but also ...
The seventeenth century was marked with a wide revolution for exploration, to a new world filled with land and opportunity. In William Bradford’s Of Plymouth Plantation, we are given a window into the exclusive lives of the pilgrims and their experiences along their journey to and through Massachusetts. We are able to read the account that “epitomizes the spirit of determination and self-sacrifice that seems to us characteristic of our first ‘Pilgrims.’” Bradford’s narrative plainly, yet elegantly describes the success, failures, triumph and unity in the early beginnings of the new founded puritan community.
John Winthrop was given the role of Governor of the Massachusetts Bay Colony, which was the first major settlement, and his original aim as governor of this land was to make the colony a democracy. The Massachusetts Bay Colony was a successful settlement thanks to the group of governors and leaders the colony had. Even though Winthrop did not succeed making the Massachusetts Bay Colony a democratic colony he was still a great leader because of his leadership skills, he was one of the most educated men in “the new world”, and his determination for success, which helped push the colony in a positive way.
Hammond, Posted by Ben. “A Model of Christian Charity: John Winthrop and the Puritans.” BenHammond.org, 3 Dec. 2016, benhammond.org/a-model-of-christian-charity-john-winthrop-and-the-puritans/.
A Puritan lawyer, John Winthrop, immigrated to New England because his views on religion were different from those in England. Even though Puritans are Protestants, Puritans tried to purify the English Church. In 1630 on board of the Arabella on the Atlantic Ocean on way to Massachusetts, he wrote “A Model of Christian Charity” which gave his views on what a society should be. ‘…the condition of mankind, [that] in all times some must be rich, some poor, some high and eminent in power and dignity, other mean and in subjection….[Yet] we must knit together in this work as one man.’ (Doc. A). In this he is saying that men may be different but to make a new world work, they must work together. All through his speech he mentions God. For example, he opens his sermon with ‘God Almighty in his most holy and wise providence…’. This shows that in New England, the people were very religious.
...ave a unity under their great love for God. They persevere, and they press toward the kingdom of God through their writings and teachings.
They believed they had the right to worship and govern themselves in whatever manner they pleased. Puritan freedom did not include religious tolerance or individualism. John Winthrop 's speech highlighted the concept of what Puritan freedom was. He believed in a civil society where through God 's path stability would be found. Socially, it can be summarized to two ideas, natural liberty vs. moral liberty. Natural liberty was said to be corrupt because it meant doing what you pleased, whereas moral liberty meant only doing what was right. One actions were reflected based upon their position in society. The higher up one was ranked social the more "moral" their actions were and vice versa for actions defined as
A religious man, he previously had traveled to England with a large contingent of puritans that wished to establish both a religious and economic colony in the New World. Right before the Massachusetts Bay Company departed in 1829, Winthrop became the governor. He landed in Salem in the year 1830 with over a thousand settlers. He then served as governor until his death. Like William Bradford, John Winthrop’s journal is a chief source for many studying the American Colonial period.
John Winthrop was a wealthy puritan governor and helped found the Massachusetts Bay colony. As an activist for moral liberty he addressed natural liberty very clearly. He made it evident that he is not a fan by stating that natural liberty is lawless and corrupt, and abides only to beasts. Winthrop compares a civil man with a simple man, and says the simple man has no direction or guidance and can do evil as he wishes. Winthrop’s address to moral liberty, or civil liberty is intended to help people live clean free lives and do what is good. State and religious regulations are needed to guide people to do morally right things and steer them away from corruption.
Edmund S. Morgan's book, "The Puritan Dilemma", is an account of the events encountered by John Winthrop's mission of creating a city on a hill. Winthrop leads and directs the Massachusetts Bay Company, to the new world, while trying to find a solution to the Puritan dilemma, which was how they were going to live in the world while trying to live up to the ideals in the Bible. These ideals lead John Winthrop to propose the creation of a “city on a hill”. His proposition involves reforming the Church of England, in the new world, by purifying the church of all its flaws. It would create a citadel of God’s chosen people, the kind of society that God demanded of all His servants. According to Winthrop, "They should be purified of their unregenerate members, their heretical clergymen, their unwarranted ceremonies, their bishops, and archbishops, but they were nevertheless churches and must be embraced as churches". (Morgan, 27) Winthrop continues to emphasize that they have been selected by God, like Israel of old, to serve as a model society to others; they would be a “city on a hill” for everyone to see and observe.
According to both Winthrop and Rowlandson, if one has true faith in God, he will be able to witness God's mercy in his own life. Winthrop clearly underscores this point in his sermon, where he stresses that the Puritans must uphold their covenant with God in order to have a harmonious and successful colony. If one is faithful and obedient to God, he will be the recipient of God's providence: "Now if the Lord shall please to hear us, and bring us in peace to the place we desire, then hath He ratified this covenant and sealed our commission, [and] will expect a strict pe...
In distinction to the early eighteenth century, the small groups of integral Puritans families dominated the economic, military, and political leadership of New England. The Puritans agreed that the church composed many families and wasn’t isolated people. The Puritan family was the major unit of production in the economic system each family member expected an economically useful benefit and the older children worked in some family industries, trending gardens, forcing animals, rotating wool, and protecting their younger brothers and sisters. Wives needed to supervise servants and apprentices to keep their financial accounts, enlightened crops, and to display goods. The Puritans had faith in the larger community that had a compelling duty to secure the families and to see their functions.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.