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John Wesley, essay about him
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Reverend John Wesley is one of the founders of Methodism, a branch of Protestant Christianity. His contributions to the Christian community are evident in actions taken throughout his life and in his ministries. Many people have written memoirs describing the journeys of Wesley’s life. Among some of these memoirs is “The Life of Rev. John Wesley, A.M., sometime fellow of Lincoln College, Oxford, Founder of the Methodist Societies” written by British Methodist theologian Richard Watson. Watson is detailed in describing the upbringing of a young John Wesley and his parents’ influence on the man he later became.
John Wesley was raised in a very deeply rooted Christian household. According to Watson, John’s father, Reverend Samuel Wesley,
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His father portrayed a very respectable and influential leader while his mother had sanctified wisdom and a calming aroma of Christ. John Wesley, who was comprised of traits from two very successful people became a great theologian. In fact, July of 2010, Thomas Noble wrote an article describing the theological side of Wesley in the Evangelical Quarterly called “John Wesley as a Theologian: An Introduction.” Noble describes in detail the principle truths behind Wesleyan theology. Noble says, “No theologian in Christian history has united theoria and praxis more successfully as a true pastor and ‘bishop’.” “Theoria” is the Greek word from which theory is derived. Theoria is defined as contemplation and speculation. “Praxis” is the Greek word from which practice is derived and is defined as practical application or practice of theory. John Wesley was renowned for always living by what he taught. He set a wonderful example for other Christians to …show more content…
The organizational genius that was John Wesley is one of the key reasons Methodists are called “Methodist.” “Methodist” is defined as one who follows a method. Wesley’s practices and methods to following Christ are of the most intricate organizational level. Wesley through years of study and practice, perfected his organization. The Wesleyan Methodism organizational system consists of “five levels: societies, select societies, penitent bands, classes, and bands” (Bunton). Each organizational level had a different purpose and consisted of varying group sizes from entire communities to about twelve people. Wesley’s most talked about organizational levels are “classes” and
Wesleyans and Fundamentalist may have different views on different subject matter reguarding the doctrine and the theology because of their presupsitions. Although this book makes comparasionsleyans to between Wesleyans and Fundamentalists , the Authors of this book makes a clear message that although we may have differnt views on scripture tere is no way to be sure which one is correct however, "we recognize that Wesleyans and their sisters and brothers who are fundamentalists share a love for Jesus Christ and his inaugurated kingdom." (8) Meaning that we the readers should not discriminate between the two views because untimently they both love Jesus and it is for the glory of God.
Martin Luther inspired another thinker of the time that questioned the Church’s beliefs. That man was John Calvin. The Catholic belief during the Renaissance and Reformation was that one’s good deeds hel...
John Wesley read Isaac Watts at Oxford and was familiar with his writings and theology Further, there can be no doubt that Wesley greatly respected Watts as a theologian. In a 1765 journal entry Wesley wrote of his positive relationship with the Dissenters, although, "... many of them did, however, differ from me both in opinions and modes of worship. I have the privilege to mention Dr. Doddridge, Dr. Watts, and Mr. Wardrobe." (1) Wesley thought so highly of some of Watts' theology that he included forty-four pages of Watts' text on original sin, The Ruin and Recovery of Human Nature, in his own volume titled, On Original Sin. (2) That Watts and John Wesley had a relationship of mutual respect, and that Wesley recognized Watts' preeminent reputation
Square Peg: Why Wesleyans Aren't Fundamentalists, a book edited by Al Truesdale and published by Beacon Hill Press of Kansas City, examines two significantly different ways of understanding the nature and role of the Bible that mark different parts of Christ’s church. The first is represented by fundamentalism; the second by Wesleyan theology. The goal of the book is to help persons in Wesleyan denominations clearly understand the differences between Wesleyan theology and fundamentalist theology, and that even though both are of the Christian faith, how the theology between the two are incompatible with one another. “Without becoming divisive or claiming perfection in Christian doctrine, the various denominations hold theological positions that reflect their Christian experience, history and understanding of the Scriptures.” (loc 124 Kindle, Truesdale) Wesleyans believe that the proof of the gospel reside primarily in how a person lives their life and “not in logic and argumentation.” (loc 160 Kindle, Truesdale) They support the policy of that to get a better understanding of their faith, is the result of all fields of human exploration and research, from scientific to historical.
For many the term “polity” is relatively new. I explain to them that polity is simply the general organizational structures and form of governance, including constitution/doctrinal standards, powers, offices and representation. Using an argument from Thomas Frank’s book Polity, Practice, and the Mission of the United Methodist Church, I would argue that United Methodist Church polity functions as both discipline and connection. As United Methodists we have a book of polity called the Book of Discipline. Contained within are the constitution and doctrinal standards, along with our structures of organization and
He attended a sermon with Rev. Billy Graham and found that through dedicating his life to Christ he was able to make his mission forgiveness and not revenge. FORGIVENESS is one of the highest of mental strengths.
How do we stay Wesleyan if we don't heed the Notes and Sermons of John Wesley in some way
John Wesley was born June 17, 1703 in Epworth, England. In 1729, he joined his brother Charles, Robert Kirkham and William Morgan in a religious study group called the “Methodists.” Taking over the leadership of the group, John helped it grow in numbers. The “Methodists,” also called the Holy Club, were known for fasting two days a week. From 1730 on, they added social services to their activities
The Wesleyan quadrilateral is still relevant today as it provides a method for discovering the things of God, ourselves, and lets us know who God really is. For the purposes of this reflection paper, I would like to summarize the four components of the Wesleyan Quadrilateral and then reflect personally upon each term as how it relates to the Christian theologian. The first component of the Wesleyan Quadrilateral is scripture. The term scripture used in the Wesleyan Quadrilateral refers to God’s word. God’s word is found in the Bible.
I was intrigued by John Wesley’s family background. Of how, “John Wesley began life as a happy by-product of a family dispute” (p. 3, Abraham) of praying for King William III. I find it hard to consider that the leader of the Methodist movement was the result of conflict resolution. John was the fifteenth child of a family of nineteen children. His parents, “Susanna and Samuel Wesley was both Dissenter, those who rejected the vision of Christianity developed by the Anglican Church after the Reformation” (p. 4, Abraham). John grandfather, Susanna’s father, was a “distinguished Dissenting Preacher” (p. 4, Abraham). His family tree was rich with ancestors who did not go along with the establishment if it did not match with spiritual truths.
“Human beings are made for worship. Everyone worships someone or something” (Calhoun 2005). The above statement is so true. Some people worship money, themselves, other people or pagan Gods. As for me I worship God the Almighty Father of Heaven and Earth. “True worship of God happens when we put God first in our lives” (Calhoun 2005). Worship isn’t just singing at the beginning of a church service on Sunday. Worship is a daily surrender where we put God first in everything such as our marriage, work life, friendships, family, money, and lifestyle. Worship is where we totally surrender and trust God with everything in our lives.
The American Revolution had a profound impact on Methodism. John Wesley’s Toryism and his writings against the revolutionary cause did not enhance the image of Methodism among many who supported independence. Furthermore, a number of Methodist preachers refused to bear arms to aid the patriots.
“John Calvin was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism” (CCEL). A prominent theologian during the Protestant Reformation, his Institutes of the Christian Religion is still widely regarded today, and Calvinism continues to retain an enthusiastic following.
John Calvin faced many obstacles as a second generation reformer such as the inability to obtain citizenship until 1559. He was the founder of the Reformed church which has now transcended into Christian Reformed and Presbyterian churches. While lacking the necessary power and support to emerge as quickly and strongly as past reformers. Calvin is discredited for bad scholarship, lack of originality and being viewed more so as a politician, rather than a reformer. What separated Calvin from other sixteenth-century writers was his aptitude as a thinker and wordsmith, and, above all, his absolute devotion to scripture and personal beliefs. In the public’s eye, Calvin walked and spoke with sheer reliance and conviction. Although he seemed confident to those around him, Calvin understood his weaknesses and strived for absolute perfection in his theology and devotion to not only the reformation, but ultimately God. One of the most evident fortitudes throughout his life was the acute awareness he had in his remarkable confidence in his calling and intelligence. Calvin often became menacingly prone to moments of shoddy acumen on account of his anger. Given his feats and pitfalls, Calvin was one of the most influential reformers of the sixteenth century and this can be accredited chiefly to his sense of self-realization and devotion to absolute perfection.
Methodism began as a sect of the Anglican Church founded by John Wesley, an educated, articulate theologian and pastor who focused at least as much on the heart as on the head. Born in 1703, John Wesley was the “fifteenth of nineteen children born to Samuel and Susanah Wesley,” (Cairns 382). His father was the pastor of a small church called Epworth. His parishioners, to say the least, did not care for him. Bruce Heydt says that “their worldly ways and fierce independence left little room in their hearts for a curate who took his work too seriously,” (Heyd...