Danielle Coker
Professor John Lachs
Phil 105
January 21, 2015
Utilitarianism “Utility” or the “greatest happiness principle holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure." (Mill 7)
John Stuart Mills uses these words to describe what he believes the essence of utilitarianism to be. In his 1868 Speech on Capital Punishment entitled Utilitarianism, Mills defines and defends the theory of utilitarianism and its use in Ethics. He also aims to address the various misunderstandings that often surround the ethical doctrine. It is his belief that these
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He asserts that a high quality pleasure is easily discernible from a pleasure of low quality. A high quality pleasure, according to Mill, is the pleasure that any individual would choose were he to be presented with two options and informed in the pros and cons of both.
“Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast’s pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs” (Mill 9)
His argument is essentially that an individual will never choose a lesser pleasure than what he is capable of even if the lesser pleasure presents a less troubled existence.
In his defense against the group of opponents who claim that the hedonistic foundations of utilitarianism make it a doctrine worthy of swine, Mill argues that the pleasure seeking of human beings cannot be likened to the pleasure seeking of pigs because the quality of pleasure that each party pursues is distinctly different. He also argues that human beings seeking high quality pleasure is proof that they are above
Nineteenth century British philosophers, Jeremy Bentham and John Stuart Mill sum up their theory of Utilitarianism, or the “principle of utility,” which is defined as, “actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness” (Munson, 2012, p. 863). This theory’s main focus is to observe the consequences of an action(s), rather than the action itself. The utility, or usef...
Mill grew up under the influences from his father and Bentham. In his twenties, an indication of the cerebral approach of the early Utilitarians led to Mill’s nervous breakdown. He was influential in the growth of the moral theory of Utilitarianism whose goal was to maximize the personal freedom and happiness of every individual. Mill's principle of utility is that “actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness”. Utilitarianism is the concept that a man should judge everything based on the ability to promote happiness for the greatest number of individual. He believes that Utilitarianism must show how the conversion can be made from an interest in one’s own particular bliss to that of others. John Stuart Mill also states that moral action should not be judged on the individual case but more along the lines of “rule of thumb” and says that individuals ought to measure the outcomes and settle on their choices in view of the consequence and result that advantages the most people. Mill believes that pleasure is the only wanted consequence. Mill supposes that people are gifted with the capacity for conscious thought, and they are not happy with physical delights, but rather endeavor to accomplish the joy of the psyche too. He asserts that individuals want pleasure and reject
Nevertheless, while Utilitarianism is the key approach of Mill's politics, in On Liberty, Mill's ideal of utility departs from this discourse by disregarding the concept of natural rights. As mentioned earlier, individuality derives from personal development and self-realisation, 'grounded on the permanent interests of man as a progressive beings' (Mill, [1859] 2009, p.20), and this is the true utility of individuality. Thus, 'higher pleasures' (intellectual and moral) are valued more than base pleasures (physical or emotional), contributing to the society, and producing higher forms of happiness. In this sense, Mill 'left the true utilitarian spirit far behind' (Berkowitz, 200, p.148). Within his model, utility no longer accepts 'lower pleasures', embracing the most virtuous principles of individuality and liberty of
...f it is unrecognizable to the eye. The standard that he is referring to is the principle of utility, which is also referred to as the “greatest happiness principle.” Mill makes it clear that utilitarianism has had great impact in shaping a moral basis of principles.
Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human beings are endowed with the ability for conscious thought, and they are not satisfied with physical pleasures, but they strive to achieve pleasure of the mind as well.
John Stuart Mills is a philosopher who is strongly associated with utilitarianism. Utilitarianism is a philosophy which puts morality in the greater good. Often associated with sigma, the summation of benefit is the only determinant of what makes something morally right. In Utilitarianism, John Stuart Mills compares his form of utilitarianism with the Golden Rule of Jesus of Nazareth which states, “To do as you would be done by” and “To love your neighbor as yourself.” Mills states that these statements constitute the ideal perfection of utilitarian morality. The utilitarian morality as described previously is one where everyone acts in utility. This is so that the maximum amount of happiness can be attained which would satisfies everyone’s
In Utilitarianism, J.S. Mill gives an account for the reasons one must abide by the principles of Utilitarianism. Also referred to as the Greatest-happiness Principle, this doctrine promotes the greatest happiness for the greatest amount of people. More specifically, Utilitarianism is a form of consequentialism, holding that the right act is that which yields the greatest net utility, or "the total amount of pleasure minus the total amount of pain", for all individuals affected by said act (Joyce, lecture notes from 03/30).
In John Stuart Mill’s literature (575-580), he describes a system of ethics which he dubs as Utilitarianism. Mill’s Utilitarianism is unique because it is a Consequentialist theory – it focuses on the consequences of things, rather than individual processes involved. In other words, Mill argues that, for an action to be morally correct, it must solely contribute towards benefitting the greater good and maximizing humanity’s happiness. I argue that this ethical theory is flawed and cannot be used as a standard to gauge the morality of our actions because, since Utilitarianism is so entrenched on the outcomes that are produced, it has the potential to sanction clearly wrong actions, so long as they promote the general welfare. In this critique,
Mill made a distinction between happiness and sheer sensual pleasure. He defines happiness in terms of higher order pleasure (i.e. social enjoyments, intellectual). In his Utilitarianism (1861), Mill described this principle as follows:According to the Greatest Happiness Principle … The ultimate end, end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible enjoyments.Therefore, based on this statement, three ideas may be identified: (1) The goodness of an act may be determined by the consequences of that act. (2) Consequences are determined by the amount of happiness or unhappiness caused. (3) A "good" man is one who considers the other man's pleasure (or pain) as equally as his own.
Mill says “Of two pleasures, if there be one to which all or almost all who have experience of both give a decided preference, irrespective of any feeling of moral obligation to prefer it, that is the more desirable pleasure.” (541) The pleasure that people choose over a different pleasure, event though they may undergo more discomfort to get it is the pleasure deemed higher. Moreover, Mill states that people will always prefer the pleasure with the highest appeal, “few human creatures would consent to be changed into any of the lower animals, for promise of the fullest allowance of the beast’s pleasures” (541). Since the human already has a higher level of pleasure than that of the animal, the human will never choose to go down a level even if they were promised endless amounts of pleasure
Mill takes on the claim that utilitarianism is fit for a swine. “…life has no higher end than pleasure - no better and nobler object of desire and pursuit... as a doctrine worthy only of swine... (however) Human beings have faculties more elevated than the animal appetites” (Mill, 1863, Ch. 2, p331). This objection identifies the flaws in Mill’s moral theory. It mentions that humans have higher capacities and more special moral values than just pleasure that we must recognize and take into account that utilitari...
John Stuart Mill claims that people often misinterpret utility as the test for right and wrong. This definition of utility restricts the term and denounces its meaning to being opposed to pleasure. Mill defines utility as units of happiness caused by an action without the unhappiness caused by an action. He calls this the Greatest Happiness Principle or the Principle of Utility. Mill’s principle states that actions are right when they tend to promote happiness and are wrong when they tend to produce the reverse of happiness. Happiness is defined as intended pleasure and the absence of pain while unhappiness is defined as pain and the lack of pleasure. Therefore, Mill claims, pleasure and happiness are the only things desirable and good. Mill’s definition of utilitarianism claims that act...
Being a Hedonist, Mill tries to respond to what is referred to as The Philosophy of Swine Objection: ‘since hedonistic utilitarianism suggests that nothing is good except pleasure, it is a philosophy worthy of pigs. Human happiness is different from animal happiness, in fact humans have higher faculti...
Utilitarianism is a movement in ethics which began in the late eighteenth centaury and is primarily associated with the English philosopher Jeremy Bentham and was later adapted and fully developed by John Stuart Mill in the ninetieth century. . The theory states that we should try to achieve ‘the greatest good for the greatest number’. Utilitarianism is a teleological theory of ethics. Teleological theories of ethics look at the consequences to decide whether an action is right or wrong. Utilitarianism is defined as a doctrine that the useful is the good and that the determining consideration of right conduct should be the usefulness of it consequences: specifically: a theory that the aim of action should be the largest possible
I agree with Mill’s hedonistic view of happiness. Mill believes that pleasure is a fundamental value because it promotes happiness, and diminishes the feelings of pain and unhappiness. The objections to hedonism are invalid because it is always better to be intelligent and consciously aware of everything in one's life, as opposed to being content and selfish, mimicking the lifestyle of a pig whose pleasures have all been satisfied.