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An analysis of Paradise Lost
Discuss the features of John Milton's Paradise Lost
The analysis of Milton's the paradise lost
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Allegory of Sin and Death in Paradise Lost
That Milton's Paradise Lost is unsurpassed--and hardly equaled--in English literature is generally accepted by critics and scholars. Whether it may have serious flaws, however, and what they may be, is less certain, for it is here that opinion varies. Of particular interest to some is the allegory of Sin and Death (II. 648-883). Robert C. Fox wonders that it has not been the subject of much more critical discussion, asking "Is it that Milton's readers are puzzled by this episode and, unable to explain its significance, prefer to pass it over in silence? Or do they regard it as so obvious in meaning that no interpretive remarks are necessary?" ("The Allegory" 354). Whatever the answer to Fox's query, his point is well taken; in a survey of the bibliography of the Modern Language Association from 1950-1980, fewer than twenty references specifically devoted to this allegory can be located, and many of these, rather than pursuing the question of its appropriateness and/or its importance within the total work, simply investigate its tradition and sources.
Merritt Y. Hughes, in referring to those scholars who have commented on the allegory, writes that "for two centuries critics agreed that the step into pure allegory in Sin and Death was a blemish on the poem and an external incrustation. Recently they have been wondering whether it is not a part of the structural irony of the whole design" (177). It is this latter view on which this paper focuses; the allegory is indeed an integral part of the whole of Paradise Lost, not an error of judgment on Milton's part, as some critics believe. It is defensible on two levels, both in terms of structure and in terms of content.
Since it is the presence of allegorical figures--abstractions--in the epic to which some critics object, it is necessary here to discuss both allegory and epic form. Allegory, according to William Flint Thrall and Addison Hibbard, is defined as "an extended metaphor in which objects and persons in a narrative . . . are equated with meanings that lie outside [it]," uses characters that "are usually personifications of abstract qualities, the action and the setting representative of the relationships among these abstractions. Allegory attempts to evoke a dual interest, one in the events, characters, and setting presented, and the other in the ideas they are intended to convey or the significance they bear" (7-8).
Angelou faced many obstacles but still was able to accomplish many things. Did she ever think she was going to get this far, leaving an impact on many people lives, such as Oprah Winfrey, President Obama, former president Bill Clinton and overall the general public? Perhaps, she did know. In her 20’s the public icon, met Billie Holiday, who told her, “You’re going to be famous. But it won’t be for singing.” Angelou is a three time Grammy winner who was also nominated for a Tony, a Pulitzer, and an Emmy for her role in the 1977 miniseries “roots.”
Hell is huge but it isn’t big enough. Within the text of Paradise Lost by John Milton, it is, A universe of death, which God by curse Created evil, for evil only good,Where all life dies, death lives, and nature breeds,Perverse, all monstrous, all prodigious things,Abominable, inutterable, and worse… (II.622-6)There is no satiety in Hell. Eden, by comparison, is a relatively small place in Milton’s epic poem, but it seems to be an environment replete with satisfaction. Or is it? We students of experiential literature owe Milton a debt of gratitude for helping us to experience our forebears’, that is Adam and Eve’s, lack of satiation within a paradisiacal environment. This paper will explore the topic of satiety within that environment; and, along the way, discuss the concept of singularity found in Cavendish’s Blazing World for comment upon that satiation.
D.H. Lawrence criticizes Nathaniel Hawthorne’s portrayal of Hester Prynne from The Scarlet Letter in his essay “On the Scarlet Letter.” By focusing on Hester’s sin itself rather than its causes and consequences, Lawrence expresses his opinion on the role of Hester in the novel. Lawrence utilizes choppy syntax, biblical allusions, and a sarcastic tone to clearly reveal his objection towards Hawthorne’s depiction of Hester as a victim of Puritan society’s condemnation.
The seat of faith resides in the will of the individual and not in the leaning to our own reasoning, for reasoning is the freedom of choosing what one accepts as one’s will. In considering the will was created and one cannot accuse the potter or the clay, Milton writes to this reasoning, as “thir own revolt,” whereas the clay of humankind is sufficient and justly pliable for use as a vessel of obedience or disobedience (3.117). The difficulty of this acceptance of obedience or disobedience is inherent in the natural unwillingness in acknowledging that we are at the disposal of another being, even God. One theme of Paradise Lost is humankind’s disobedience to a Creator, a Creator that claims control over its creation. When a single living thing which God has made escapes beyond the Creator’s control this is in essence an eradicating of the Creator God. A Creator who would create a creature who the Creator would or could not control its creation is not a sovereign God. For who would not hold someone responsible for manufacturing something that could not be controlled and consider it immoral to do so? To think that God created a universe that he has somehow abdicated to its own devices is to accredit immorality to the Creator. Since the nucleus of Milton’s epic poem is to “justifie the wayes of God” to his creation, these ‘arguments’ are set in theological Miltonesque terms in his words (1. 26). Milton’s terms and words in Paradise Lost relate the view of God to man and Milton’s view to the reader. Views viewed in theological terms that have blazed many wandering paths through the centuries to knot up imperfect men to explain perfect God.
The theme of the 'heroic' in John Milton's Paradise Lost is one that has often been the focus of critical debate, namely in the debate surrounding which character is the 'true' hero of the poem. Most critics of the subject have, however, noted that the difficultly in defining the 'hero' of Milton's work is mainly due to our “vague understanding of what constitutes heroism”1 and the fact that “the term itself is equivocal”2. The 'vague' terming of what heroism can be defined as it what draws critics to disagree with one another over the nature of heroism, as Charles Martindale points out that there are 'different models of heroic', many of which Milton employs in his epic poem. To incorporate these different 'models' of the heroic into his poem, Milton relates various elements of these models to his characters, allowing him to 'test' and 'revalidate' certain ideas and images of the heroic. For the most part, the models of the heroic fit broadly into two camps, which leads critics like John Steadman to identify the “conflict between secular and divine criteria of the heroic”3. Furthermore, within these two main models of heroism critics mostly attempt to define the characters of Satan, Adam and the Son of God, depending on their characteristics throughout the poem.
Maya Angelou's writing career began during the late 1950's, around the same period when the Civil Rights Movement began to take place. Maya's known for one f her most famous poems, I Know Why The Cage Birds Sing. This poem is basically talking about how the birds in the cage are the African Americans/Blacks, where they have no freedom. "The free bird leaps on the back of the wind/and floats downstream till the current ends/And dips his wings in the orange sun rays and dares to claim the sky."(Angelou, 1-3) In the beginning , of this poem Maya Angelou is using the free bird to refer to the white people because they have all the rights and the blacks are stuck in "the cage" with no rights or freedom. Also, she could have a more positive aspect meaning that the free bird is the Black American dream coming to reality. After, being in ...
Marguerite Ann Johnson more commonly known today as “Maya Angelou is an American author and poet” (absolute astronomy, web). She was a key component in the civil rights movement and worked alongside figureheads Dr. Martin Luther King Jr. and Malcolm X. In the course of her lifetime she has held several different occupations some of which being a “poet, memoirist, novelist, educator, dramatist, producer, actress, historian, filmmaker, and civil rights activist. Angelou has received over 50 honorary degress, and is a professor of American studies at Wake Forest University.” (Maya Angelou official website) In 1969 one of Angelou’s most notable works I Know Why the Caged Bird Sings was published. This semi biographical work caused her to gain fame “as a spokesperson for the black community and more specifically black women.” (starglimpse, web)
Paradise Lost is an epic poem portraying John Milton’s theological standpoints. The theme is knowledge and the fall of man. Milton uses his poem to state some of his theological beliefs and his personal reflections. Milton wrote Paradise Lost in the 17th century but uses influence from classic poets. Milton’s epic is an extremely important piece of literature. The excerpt used in this commentary takes on the subjects of sin and the punishment with regards to the atonement from God’s point of view. Milton’s states many of his own theological opinions but wants the reader to know that God is justified in everything that he does, and also wants them to know that man has free will.
"I would have my ears filled with the world's music," she writes, "the grunts of hewers of wood, the cackle of old folks sitting in the last sunlight and the whir of busy bees in the early morning .
Many arguments have been made that Dante’s Inferno glimmers through here and there in Milton’s Paradise Lost. While at first glance the two poems seem quite drastically different in their portrayal of Hell, but scholars have made arguments that influence from Dante shines through Milton’s work as well as arguments refuting these claims. All of these arguments have their own merit and while there are instances where a Dantean influence can be seen throughout Paradise Lost, Milton’s progression of evil and Satan are quite different from Dante. Dante’s influence on Milton is noted by many scholars and is very apparent in several instances throughout Paradise Lost, however, Milton shows a progression of evil through his own vision of Satan and creates a Hell that is less meticulously constructed than Dante’s and more open to interpretation.
Due to the time period she wrote in, Angelou would be criticized for her ability to write, “without apology,” of the fearful life she lived. However, now that is the reason as to why her work is so highly praised. Yet, critics feel as if Angelou’s work is simply overused and not appreciated for what it truly is. Instead of looking at Angelou as a poet, people look at her as an, “inspirational public speaker,” and can often be found on the front of a, “Hallmark greeting card,” instead of the pages in a textbook. Angelou doesn’t really show this criticism in her work but she does represent the criticism she received as African American woman poet in her time period. She often would discuss how people would misuse her race and treat them like nothing, and, “may trod” them “in the very dirt.” But despite these harsh criticisms of her work, Angelou continued writing of her struggles, and brought to life the hardships she had to face whilst living in this time period, which in the end, become what she was most critically acclaimed for, and the reason that out of the, “huts of history’s shame,” she conquered the fears, not only of her past, but of saying the words she used to be afraid to say.
Stamps, Arkansas, as depicted in the book has very little social ambiguity: it is a racist world divided between Black and white, male and female. Maya also characterizes the division as good and evil, and tells of how she witnessed the evil in her world, generally directed at black women, and how it shaped her young life and formed her views into adulthood. (Als 2002). Critic Pierre A. Walker places Angelou's autobiography in the African American writing tradition of political protest. She demonstrates, through her relationship with the black community of Stamps, as well as her appearance of ...
Throughout Paradise Lost, Milton uses various tools of the epic to convey a traditional and very popular Biblical story. He adds his own touches to make it more of an epic and to set forth new insights into God's ways and the temptations we all face. Through his uses of love, war, heroism, and allusion, Milton crafted an epic; through his references to the Bible and his selection of Christ as the hero, he set forth a beautifully religious Renaissance work. He masterfully combined these two techniques to create a beautiful story capable of withstanding the test of time and touching its readers for centuries.
Criticism. The. New York: Norton, 1975. Fox, Robert C. "The Allegory of Sin and Death in Paradise Lost." Modern Language Quarterly 24 (1963): 354-64. ---.
In the opening lines of Paradise Lost, Milton wastes no time conveying to his readers what his purpose in writing the epic is. He writes in the beginning that he intends to “assert Eternal Providence, / and justifie the wayes of God to men” (I. 25-26). What exactly does this mean though? In order to be able to clearly judge and evaluate what these lines imply, it is important that one understands what exactly Milton’s thoughts we regarding “Eternal Providence” and the “wayes of God”. Stemming from this idea, it is important to also realize how the idea of free will intertwines with the omniscience of God. For Milton, God’s omniscient did not constrain the free will of Adam and Eve. However, this idea presents the reader with a paradoxical situation that Milton as an author was fully aware of. Paradise Lost presents the reader with eternal providence and free will as being part and parcel of each other, neither constrains the other, and it is these two aspects, along with that of knowledge that lay the groundwork in understanding Paradise Lost.