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Medical experimentation on animals essays
Animal experimentation moral principles
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Around 6th through the 2nd century many physicians would perform experiments on animals, just to satisfy their curiosity. They would study their anatomy to understand the differences between animals and humans. Galen of Pergamum (129-216 CE) was one of the first to ever dissected and vivisected animals for his testing. Vivisection is when resesrcher operate on living animals to study the animals body when it is a life. He would dissect sheeps, pigs, goats, and monkeys to better his surgical skills, and for his own research purposes. He discovered that arteries carry blood not air as many physicians believed over 400 years, and he also discovered the difference between arteries and veins. He learned more about nervous system by cutting animals …show more content…
John Locke was one of the philosophers who was fully aware that animals can feel, and he believed anyone that tortures any living thing should be looked down upon to prevent that person doing any harm to society. Nevertheless animals still had no moral existence and physicians kept with their studies on animals. William Harvey (1578-1657) was one of the founder of modern science, he observed the blood flow of small animals and marine life to better understand how blood flows throughout the body (Wolfram Research, 2007). He published a book in where he describes how he discovered that the reason blood flows through the body is by the heart's contractions. His new findings contradict those of Galen ideas fifteen hundred years ago. In the eighteenth century physicians were researching blood pressure, physical respiratory and cardiovascular system. At this time many physicians started to contribute to the public health, and in medicine. Some researchers started to feel guilty about how animals were being treated during their testing, but this still did not stop them from their research and they continued. At the start of this century it had been made public how researchers use animals for their testing, and that is when people started to wonder if this is ethical. By the end of the eighteenth century the philosophers discussed if vivisection was worth the little benefits it gave to human beings in any
Imagine a puppy spending his entire life in a locked cage where he is deprived of food and water, and force-fed chemicals from time to time. This is the life of animals in a laboratory. Live-animal experimentation, also known as vivisection, is not only unethical, but also cruel and unnecessary. In the article “Vivisection is Right, but it is Nasty- and We must be Brave Enough to Admit This”, Michael Hanlon claims vivisection is a moral necessity that without the use of animals in the laboratory, humans would not have modern medicine like antibiotics, analgesic, and cancer drugs (1). For example, Hanlon believes sewing kittens’ eyelids together can aid researchers to study the effects of amblyopia in children (1). Conversely, the use of animals
Both in and out of philosophical circle, animals have traditionally been seen as significantly different from, and inferior to, humans because they lacked a certain intangible quality – reason, moral agency, or consciousness – that made them moral agents. Recently however, society has patently begun to move beyond this strong anthropocentric notion and has begun to reach for a more adequate set of moral categories for guiding, assessing and constraining our treatment of other animals. As a growing proportion of the populations in western countries adopts the general position of animal liberation, more and more philosophers are beginning to agree that sentient creatures are of a direct moral concern to humans, though the degree of this concern is still subject to much disagreement. The political, cultural and philosophical animal liberation movement demands for a fundamental transformation of humans’ present relations to all sentient animals. They reject the idea that animals are merely human resources, and instead claim that they have value and worth in themselves. Animals are used, among other things, in basic biomedical research whose purpose is to increase knowledge about the basic processes of human anatomy. The fundamental wrong with this type of research is that it allows humans to see animals as here for them, to be surgically manipulated and exploited for money. The use of animals as subjects in biomedical research brings forth two main underlying ethical issues: firstly, the imposition of avoidable suffering on creatures capable of both sensation and consciousness, and secondly the uncertainty pertaining to the notion of animal rights.
Animal testing has gone back as far as three hundred B.C.E with the Greek physician and philosopher, Aristotle (*). Then there was Galen, a Greek physician, who studied animals in Rome and learned more about medicine, made advancements in understanding anatomy, physiology, pathology, and pharmacology. To modern society, Galen is referred to as being the father of vivisection. In the twelfth century in Spain, Ibn Zuhr, an Arab physician who made use of animal experimentation that led to testing the effectiveness of surgical procedures, first on animals, and then applying the information to human patients. Though most of his testings were on goats, much of his research went into postmortem autopsies and dissections. (Hajar) (Naik)
Throughout all of human history, the pattern has remained the same—human technological and scientific progress has always involved testing on animals. Without that testing, modern medicine would be a shadow of what it is today. Many modern procedures stem directly from testing with animals. In addition, doctors and surgeons receive much of their training with the living tissues of animals. Computer simulations and other methods simply cannot compete with experience on a living being. For example, the United States Army formerly shot goats to train physician responses to gunshot wounds (Cole ...
It is uncontroversial to declare complete equality is a basic feature of most (if not all) accounts of the state of nature. Not only that, but that this complete equality is what the state of natural ultimately comes down to. Like Hobbes, Locke agrees with this point in his Second Treatise of Government:
Historically, the use of animals for experimental purposes dates back to early Greek physician-scientists. Aristotle and Galen both conducted experiments on animals in an effort to contribute to our understanding of science and medicine.1 Claude Bernard later established animal experimentation as part of the scientific method. Known as the father of physiology, Bernard stated that “experiments on animals are entirely conclusive for the toxicology and hygiene of man. The effects of these substances are the same on man as on animals, save for differences in degree.”1 Bernard’s work strongly influenced the use of animals in biomedical research, which has become a common, and often required, practice today. The American Medical Association (AMA)...
The roots of animal experimentation began in the early 1600s when the world expressed in interests on the functions of animals and their uses in human life. However, it wasn’t until the incident regarding the drug thalidomide in 1960 did the government make it a requirement for drugs be tested on animals. During the incident, millions of women took the medication believing that it would be a source of relieve from morning sickness, not knowing however that it would cause irrevocable effects on their unborn children (Watson 4). Although the ruling seemed to provide a sigh of relief to some, the very idea of placing animals in strange uncomfortable environments and experiencing pain and euthanasia angered many. According to the American Anti-Vivisection Society, commonly known as AAVS, It is wrong to treat animals as objects for the purpose of scientific research, and to cause them pain and suffering (“Animal Research Is Unethical and Scientifically Unnecessary”). Although the arguments against animal experimentation seem credible, animal testing on medicines and products are necessary in order to insure the safety of human beings.
A. After all, the question whether animals should be tested is often hotly debated. B. Through intense research I have discovered that the issue on whether animals should be experimented upon, or “vivisection”, has cropped up in history as early as the 17th century. III.
In the past, experiments done on animals were gruesome and clearly inhumane. In 1678, Robert Hook surgically opened the chest of a dog and kept it alive by giving it breaths artificially. This experiment helped Hook prove that chest movements are not the fundamentals of respiration (Goyal). In another experiment, Carl Koller applied cocaine crystals to the eyes of a dog and observed through pricking the eyes with a needle, that the crystals numbed the eyes of the dog. This experiment helped Koller discover an anesthetic used in eye surgery. In the past, scientific understanding of how animals perceive pain was not as advanced as it is today. Alan Carter wrote about the treatment of animals during animal experimentation and reported that experimenters in the seventeenth century “administered beatings to dogs… and made fun of those who pitied the animals as if they could feel pain.” Animal experimentation was once gruesome and brutal, and even though steps have been taken to make testing more humane to animals, most experiments still harm animals in some
Since the early 1700’s, people have been exploring and experimenting with human anatomy. Early forms of lithotomy and cystostomy often led to pain and infections as many procedures were performed without anesthesia or sterilization (Source A). After years of failed medical practice, humans realized the potential for new knowledge through the dissection of cadavers. Human dissections regularly disproved what early medical “professionals”, with little education and training, believed about the manner in which the human body works. From the beginning of the use of dissection in science, many have questioned the ethics of using human remains in science. These people believe that they have valid points as to why it should be irrelevant to use cadavers,
Millions of animals are used to test consumer products, but they also become victims of experiments for medical research. In The Ethics of Animal Research (2007) both authors state that there have been many medical advances with the development of medicines and treatments as a result of research conducted on animals (para 1). These medical improvements have helped many people be able to enjoy life, but some people still believe that animal research is mean and avoidable .... ... middle of paper ... ...
Andreas Vesalius was well known for his dissections in the 1500’s. Growing up in Brussels he was captivated by the anatomy of animals. Throughout his childhood Andreas dissected many small animals trying to uncover life’s mystery. This curiosity regarding anatomy came very naturally, due to the fact that he was born into a family of physicians. Vesalius started his formal education at the University of Louvain; then traveled to Paris to continue his studies in medicine. During his life time, Vesalius was an accomplished physician, and professor of anatomy. He also received his degree as a doctor of medicine at the age of twenty-two. Vesalius writings and teachings set the foundation of anatomy we know today, hence why he received the title; founder of modern anatomy.
The argument surrounding animal testing is older than the United States of America, dating back to the 1650’s when Edmund O’Meara stated that vivisection, the dissection of live animals, is an unnatural act. Although this is one of the first major oppositions to animal testing, animal testing was being practiced for millennia beforehand. There are two sides opposing each other in the argument of animal testing, and the argument is one of the oldest arguments still being debated today. The history of animal experimentation and testing, and the arguments surrounding it, has an expansive and somewhat extensive history. Some of the first medical research that was conducted on living animals was done by Aelius Galenus, better known as Galen, in the second century C.E. There have been examples of animal testing in earlier dates, but Galen devoted his life to understanding science and medicine, so he is attributed to being the father of vivisection.
“Animals were used in early studies to discover how blood circulates through the body, the effect of anesthesia, and the relationship between bacteria and disease” (AMA 59). Experiments such as these seem to be outdated and actually are by today’s means, scientists now commonly study for three general purposes: (1) biomedical and behavioral research, (2) education, (3) drug and product testing (AMA 60). These three types of experiments allow scientists to gain vast amounts of knowledge about human beings.... ... middle of paper ... ...& Co.
The deployment of animals for medical research has brought heated debates from both the proponents and opponents each holding to their views in a tight manner. Those who are in support of animal research argue that it has been constituting a vital element in the advancement of medical sciences throughout the world providing insights to various diseases, which have helped in the discovery and development of various medicines that have brought an improvement in the qualify of living of people. Such discoveries have gone so deep that but for them many would have died a premature death because no cure would have been found for the diseases that they were otherwise suffering. On the other hand, animal lovers and animal right extremists hold to the view that animal experimentation is not only necessary but also Cruel. Human kind is subjecting them to such cruelties because they are helpless and even assuming such experiments do bring in benefits, the inhuman treatment meted out to them is simply not worth such benefits. They would like measures, including enactment of legislations to put an end to using animals by the name of research. This paper takes the view there are merits in either of the arguments and takes the stand a balanced approach needs to be taken on the issue so that both the medical science does not suffer, and the animal lovers are pacified, even if not totally satisfied. The rest of the paper is organized as follows: The next section discusses both the sides by taking account the view of scholars and practitioners and the subsequent section concludes the paper by drawing vital points from the previous section to justify the stand taken in this paper....