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Philosopher John Locke compared to Jean Rousseau
Compare and contrast John Locke and Jean-Jacques Rousseau’s political philosophies
Impact of the enlightenment
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Recommended: Philosopher John Locke compared to Jean Rousseau
Alexandra Semenova
Professor Christopher Rominger
Brooklyn College
Shaping of the Modern World
21 September 2014
The Divergent Views of John Locke and
Jean-Jacques Rousseau on the State of Human Nature
The multifarious interpretations of human character have acted as the primary foundations for political ideologies throughout the course of history. Western philosophy has heavily examined the dichotomy of institutional and individual behavior in an effort to provide a better understanding of human nature. The inquiries drawn forth by these philosophical studies were particularly prominent during the Age of Enlightenment, which bred the important revolutionary thinkers John Locke and Jean-Jacques Rousseau. Although the ideas of Locke and
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Rousseau states that “the force and the liberty of each man are the chief instruments of his preservation,” and asks, “how can he engage them elsewhere without danger to himself, and without neglecting the care which is due himself? (Rousseau, 77)” With this question he implies the idea that society destroys a man's individual virtue because he devotes it to society and thus, neglects his individual state of nature. Rousseau advocated against social collectivism: according to his ideas, morality is absent in societal construct and is rather an intrinsic outgrowth from empathy for the suffering of a fellow man. However, this morality ceases to exist when man “freely submits himself to the collective. …show more content…
His work, too, was extremely influential during the time period and had a significant impact on the Glorious Revolution, attempting to eliminate absolutism and advocate natural law. Locke famously advocated for the natural rights of man, which include life, liberty, and property. His epistemology formed the basis for the principles in American law which justified the continuous revolutions of the era. Locke's work The Second Treatise of Government states “law teaches all mankind who will but consult it at that, being all equal and independent, no one ought to harm one another in his life, health, liberty, or posessions; for men being all the workmanship of one omnipotent and infinitely wise Maker. (Locke, 35)” Locke asserted that God is the only one who has the power to act as a sovereign master and no one can take away the natural rights of
Thus as a result of Jefferson’s admiration of Locke the two documents share numerous similarities with one another. One of the common themes shared by both the Declaration of Independence and Locke’s Second Treatise of Government is the focus on natural rights of man. These rights include the fundamental belief that all men are created equal along and entitled to liberty. Locke however believed that men were also entitled to property along with men being created equal, and having liberty. These rights would allow the people to dissolve the government if there needs were not being fulfilled. Also as a result of all men being entitled to these rights Locke believed that violation of his conceptions of natural rights such as slavery was the result of struggle between authority and the governed. In contrast the Declaration list that man is given the inalienable rights of life, liberty, and the pursuit of happiness. Omitting Locke’s belief that men are entitled to property rather than happiness. However despite this difference both documents share the belief that men should be
John Locke, one of the leading philosophers of the European Enlightenment was very important when it came to political thought in the United States. His ideas of the reasons, nature, and limits of the government became especially important in the development of the Constitution. In one of his most famous writings of that time, Two Treatises on Government (1689), Locke established a theory where personal liberty could coexist with political power ; meaning that the people would agree to obey the government and in return, the government would have the responsibility of respecting the people’s natural rights. In other words, he laid out a social contract theory that provided the philosophy and source of a governing author...
Rousseau, however, believed, “the general will by definition is always right and always works to the community’s advantage. True freedom consists of obedience to laws that coincide with the general will.”(72) So in this aspect Rousseau almost goes to the far extreme dictatorship as the way to make a happy society which he shows in saying he, “..rejects entirely the Lockean principle that citizens possess rights independently of and against the state.”(72)
Specifically, the idea that man is endowed with certain liberties that were granted by God and/or nature was advocated by the Enlightenment thinkers. Many people took aim at arbitrary governments and the “divine right of kings.” John Locke in return offered principles of constructing a constitutional government, a contract between rulers and the ruled. In Document 7, John Locke in The Two Treatises of Government stated that men consent to enter society in order to preserve their natural rights such as life, liberty, and property. The government should protect people's natural rights and if not, then the people can remove their consent because the government derives its power from the consent of the people. John Locke wrote during the time period of the Enlightenment; therefore, his thoughts were based on the emerging idea of individualism furthermore man's inherent rights and powers. Thomas Jefferson wrote in The Declaration of Independence (Document 9) that are all men are created equal and that they are endowed with certain natural rights. The Declaration of Independence was written because of England's tyrannical rule over the American colonies thus, the citizens felt that their natural rights were being abused by the English government. Individualism was indeed formed in response to the skepticism of the Church as
Throughout the existence of man debates over property and inequality have always existed. Man has been trying to reach the perfect state of society for as long as they have existed. John Locke, Jean Jacques Rousseau, and Martin Luther King are three great examples of men who broke down the basics of how property and inequality are related. Each historical figure has their own distinct view on the situation. Some views are similar while others vary greatly. These philosophers and seekers of peace and equality make many great arguments as to how equality and property can impact man and society. Equality and property go hand in hand in creating an equal society. Each authors opinion has its own factors that create a mindset to support that opinion. In this paper we will discuss the writings of John Locke, Jean Jacques Rousseau, and Martin Luther King Jr. and the factors that influenced their opinions on inequality and property.
John Locke was an English philosopher who lived during 1632-1704. In political theory he was equally influential. Contradicting Hobbes, Locke maintained that the original state of nature was happy and characterized by reason and tolerance; all human beings were equal and free to pursue "life, health, liberty, and possessions." The state formed by the social contract was guided by the natural law, which guaranteed those inalienable rights. He set down the policy of checks and balances later followed in the U.S. Constitution; formulated the doctrine that revolution in some circumstances is not only a right but an obligation; and argued for broad religious freedom.
Compare John Locke, John Stuart Mill, and Jean-Jacques Rousseau. John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Locke's “The Second Treatise of Government”, Mill's “On Liberty”, and Rousseau’s “Discourse On The Origins of Inequality” are influential and compelling literary works which, while outlining the conceptual framework of each thinker’s ideal state, present divergent visions of the very nature of man and his freedom. The three have somewhat different views regarding how much freedom man ought to have in political society because they have different views regarding man's basic potential for inherently good or evil behavior, as well as the ends or purpose of political societies. In order to examine how each thinker views man and the freedom he should have in a political society, it is necessary to define freedom or liberty from each philosopher’s perspective.
Locke and Rousseau present themselves as two very distinct thinkers. They both use similar terms, but conceptualize them differently to fulfill very different purposes. As such, one ought not be surprised that the two theorists do not understand liberty in the same way. Locke discusses liberty on an individual scale, with personal freedom being guaranteed by laws and institutions created in civil society. By comparison, Rousseau’s conception portrays liberty as an affair of the entire political community, and is best captured by the notion of self-rule. The distinctions, but also the similarities between Locke and Rousseau’s conceptions can be clarified by examining the role of liberty in each theorist’s proposed state of nature and civil society, the concepts with which each theorist associates liberty, and the means of ensuring and safeguarding liberty that each theorist devises.
The Enlightenment was an astonishing time of transformation in Europe. During this time in the eighteenth century there was a progressive movement that was labeled by its criticism of the normal religious, social, and political perceptions. A number of significant thinkers, with new philosophies, had inspired creativeness and change. These thinkers had many different thoughts and views on people and the way they act, and views on the government. Two well-known and most influential thinkers of this time were the English political philosopher John Locke and the French political philosopher Jean-Jacques Rousseau. These two men had laid down some of the intellectual grounds of the modern day government and both had different opinions on what the government’s role in a society.
Throughout John Locke’s, Second Treatise of Government, he uses several methods to substantiate his claims on the natural right to property. Locke’s view on property is one of the most fundamental and yet debated aspects of his works within his respective view on politics. Locke views property as one of humankind 's most important rights, contending with the right to life and the right to liberty. However, certain claims made by Locke regarding property are may be unfeasible, which could be deduced from the time period in which he lived. Some of Locke’s arguments appear to be carefully considered and well executed, while others lack the equality that Locke strives towards. John Locke’s theory of property, is a somewhat well supported claim
While the writings of Karl Marx and Jean-Jacque Rousseau occasionally seem at odds with one another both philosophers needs to be read as an extension of each other to completely understand what human freedom is. The fundamental difference between the two philosophers lies within the way which they determine why humans are not free creatures in modern society but once were. Rousseau draws on the genealogical as well as the societal aspects of human nature that, in its development, has stripped humankind of its intrinsic freedom. Conversely, Marx posits that humankind is doomed to subjugation in modern society due to economic factors (i.e. capitalism) that, in turn, affect human beings in a multitude of other ways that, ultimately, negates freedom. How each philosopher interprets this manifestation of servitude in civil society reveals the intrinsic problems of liberty in civil society. Marx and Rousseau come to a similar conclusion on what is to be done to undo the fetters that society has brought upon humankind but their methods differ when deciding how the shackles should be broken. To understand how these two men’s views vary and fit together it must first be established what they mean by “freedom”.
Firstly, each individual should give themselves up unconditionally to the general cause of the state. Secondly, by doing so, all individuals and their possessions are protected, to the greatest extent possible by the republic or body politic. Lastly, all individuals should then act freely and of their own free will. Rousseau thinks th...
Rousseau presumes that in the beginning, humans were living in a peaceful state of nature and lived in equality, but as civilization progressed it began to change man as challenges became more elaborate, lives became more complicated, development of the possession of property began, and habitually more comparisons were made amongst us. The first law of nature also contributed to our sense of ownership. The first law of nature recognized by Rousseau is self-preservation; we care about ourselves then society and this law is used to defend or prove our own independence. As a result or this change of civility, we shifted to a state of nature that was far from grace, where we desired the suffering of others, only cared about ourselves, and developed the meaning of inequalities. People realized that their natural rights could no longer coexist with their freedom in the state of nature and also that they would perish if they did not leave the state of nature. Therefore, the state of nature no longer became desirable and society restored that motive; in this new societal environment we develop morals to handle conflicts and help preserve ourselves. Locke believes that while in our natural state we all have morals, though Rousseau challenges that belief by claiming that society generates a moral character within us. Rousseau insists that everyone can be free and live
Thomas Hobbes and Jean-Jacques Rousseau developed theories on human nature and how men govern themselves. With the passing of time, political views on the philosophy of government gradually changed. Despite their differences, Hobbes and Rousseau, both became two of the most influential political theorists in the world. Their ideas and philosophies spread all over the world influencing the creation of many new governments. These theorists all recognize that people develop a social contract within their society, but have differing views on what exactly the social contract is and how it is established. By way of the differing versions of the social contract Hobbes and Rousseau agreed that certain freedoms had been surrendered for a society’s protection and emphasizing the government’s definite responsibilities to its citizens.
John Locke, Berkeley and Hume are all empiricist philosophers. They all have many different believes, but agree on the three anchor points; The only source of genuine knowledge is sense experience, reason is an unreliable and inadequate route to knowledge unless it is grounded in the solid bedrock of sense experience and there is no evidence of innate ideas within the mind that are known from experience. Each of these philosophers developed some of the most fascinating conceptions of the relationships between our thoughts and the world around us. I will argue that Locke, Berkeley and Hume are three empiricists that have different beliefs.