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Describe reverend hale in the crucible
The Crucible Act II character development
Describe reverend hale in the crucible
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John Hale, from the Crucible
Dynamic, Reverend John Hale needs only this one word to describe him. That is what separates Hale from any other character in the Crucible, while most characters are entirely static, with the exception of Elizabeth. That is why I consider him to be the best, and most flushed out character in the Crucible. In this report I will describe and analyze the character of John Hale and try show why his is the best character in the Crucible.
In the first paragraph I will analyze the character of John Hale and describe what just makes him so dynamic. At the beginning of act one we only hear about John Hale and can only make judgment upon what is said about him. From that information given we can draw some conclusions about John Hale. First of all he is a just man, which never changes throughout the entire story. We can also tell that he is a self-taught “expert” on witches, and believes that anyone can fall under the control of Satan. It is a quote from John Hale in the Crucible that explains this “until an hour before the devil fell, God thought him beautiful in heaven”(858 Miller).
Now I will look later into the story and look into how Hale is slowly changing. Towards the end of the first act we finally get to see (or read) John Hale. Because of this there is some direct and indirect characterization by the author. We also get a look at Mr. Hales motives because of this. “Coming into Salem now, Reverend Hale conceives of himself much as a young doctor o...
The book was written during 1953, where WWII had ended. However the United States and Soviet Union still have conflicts within each other. In Arthur Miller’s play, The Crucible, it reflects the problems during 1953 by showing the chaos and conflicts that happened in a Salem society. Many audiences focus on the importance of John Proctor(main character) rather than Reverend Hale. Hale was a young and righteous man who fought for justice. His attitude towards the Salem society has changed drastically throughout his stay. At the beginning he was a naive man who believed and put trust upon the court, but by the end he has lost all his faith in the justice system. In Arthur Miller's The Crucible, he portrays Hale as an ever changing character, an individual who believes in what the right thing is. Miller shows Hale's change in attitude throughout his stay in Salem, in order to convey the theme of the conflict between civic duty verse moral obligation which
Reverend Hale is a dynamic character in Miller's The Crucible as he is challenged by John Proctor's courage. He starts out very convincing and seems to know exactly what he wants. John Proctor is a very strong and courageous character. He influences Reverend Hale so much that Hale completely changes his mind about Salem, the court, and witches. Reverend Hale enters Salem as a very strong character that knows what he wants to do.
He is no longer enthusiastic and his attitude starts to change when he first came in the Proctor’s home. He was “drawn a little, and there is a quality of deference, even of guilt, about his manner now.” In first act, Hale was very energetic and excited, but at this point he seemed like he’s strained from guilt. He came with the mission to expel witchcraft, and the trails are supposed help with that, but he started to think that the witch trials are not the right way to go anymore. He started to realize that the trials are unfair and can ruin people’s lives and since he is a man of morals he starts to question the trials. When John Proctor came in and presented his case to the court, Hale tried to be rational and urged other to be so as well. He said to Danforth “stop here; send him home and let him come again with a lawyer.” Hale knows that the trials are unfair, so to prevent any more people from being hurt by the court, he wants the people to be represented with lawyers, so the process can be fair. The court wants to get rid of witchcraft, but Hale is the only one who thought about how it will affect the people being accused. As that trial continued, Hale exhibited courage because he left the court since no one wanted to change to things right. As he tries to talk to him, Danforth exclaims “I will have nothing from you Mr. Hale!” Now he was completely unvalued as a member of the court and
Hale’s radical change takes place throughout the play in three stages and throughout the play contributes greatly. He is the model by which the townspeople follow, though they are behind him they do eventually take his stance on the trials. His conformity and inward questioning are quintessential examples of what every story needs: the unsure character.
As Reverend John Hale is not a resident of Salem, he approaches the accusations and rumors without any prior opinion. Hale is introduced as extremely arrogant and proud with his goal being “light, goodness and its preservation”(Miller 34). This phrasing strengthens his role as a man of God, but this is not actually displayed in his personality until later. He is very book smart and this leads to some signs of immaturity. This is shown in Act I when Parris questions why the devil would come to Salem. “Why would he [the devil] choose this house to strike?”(39) In response Hale says, “It is the best the Devil wants, and who is better than the minister?”(39) This shows he enjoys the position better than he does its purpose. He is also very eager.
The test that Reverend John Hale faces is whether he can change his character early enough to redeem himself for the lives he has caused to be lost. He is the character that shows the most significant transformation overall. When he first comes to Salem, he is eager to find witchcraft and is honored that his scholastic skills are necessary. He feels that as an exorcist, it is his duty to help pe...
Arthur Miller weaves many events into the story that contribute to the alteration in Hale’s mindset. In the middle of Act 1, Hale arrives and is perceived by the town as “The truth seeker”. Hale is called upon to determine what sort of witchcraft, if any, is occurring (Page 33-35). Hale arrives admired by the people, who all want him to claim it was witchcraft that has occurred. Although unsure, he understands he is being led toward the conclusion of witchcraft by the town’s false pretences and mass hysteria. He begins to see a weakness in the position of the townspeople of Salem and tries to not let common accusations be the support for his diagnosis.
One of the girls has an infatuation with John Proctor, a married man, and her determination to get rid of his innocent wife, Elizabeth fuels the hysteria. Reverend Hale is a unique character because he is both a catalyst and a preventer of this hysteria. His main character flaw, like many a people, is failure to defend his beliefs. In order to characterize Hale as a
Because he is forced to accept that his beliefs have been messed with and realizes that he has sent people to their deaths, he loses faith in the law and questions his faith in God. Arthur Miller put many events into the story and tells about Hale’s mindset. In the middle of Act I, Hale comes and what he is called by the townspeople “The truth seeker”. Hale is called upon to determine what sort of witchcraft is going on. Hale arrives admired by the people who wants him to calm this nonsense of witchcraft down. He understands he being led toward the conclusion of witchcraft by the town’s wrong doings. He also begins to see a weakness in the position of the townspeople of Salem and tries to not let common things be the support for his
Hale is an intellectual man who takes pride in his ability to detect witchcraft. He was called to Salem to analyze their situation. "This is a beloved errand for him; on being called here to ascertain witchcraft he felt the pride of one specialist whose unique knowledge has at least been publically called for."
Reverend Hale arrives in Salem thinking that he will become a hero and rid Salem of the devil. Hale is speaking to the townspeople when he says, "Have no fear now--we shall find him out if he has come among us, and I mean to crush him utterly if he has shown his face!" Hale thinks that there is an actual devil in the town, and they must defeat it. He is trying to show the people of Salem that he is their savior, and that he knows exactly what to do.
"In proclaiming his Christian message Paul stressed that the Jewish nation had been rejected by God, and the new Covenant had superseded the old," said David Cohn-Sherbok, in his book The Crucified Jew. "In these ways the New Testament laid the foundations for later Christian hostility to the Jewish nation…and served as the basis for the early Church’s vilification of the Jews." (Cohn-Sherbok)
...of defense into a triumphant presentation of gospel in the Letter to the Galatians. The requirement of Galatians to follow the Law of Moses in order to convert to Christianity is proven invalid by Paul, who teaches that faith in Christ and living by the Spirit is essential to the religion—not following gratuitous rules of the flesh. Paul offers guidance for the audience on how to follow the gospel he teaches in contrast to the strict and changeable rules his opposition forces upon the Galatians. By using an appeal to ethos to build his credibility with the audience, an appeal to logos to explain the triviality of the traditional laws of Judaism, and allegories to provide the innovative interpretation of God as a father to his followers, Paul is able to successfully spread his gospel of faith in Christ and living by the Spirit to the Galatians and other audiences.
66.4). This can be found both in 1 Cor. 4 and Romans 2. Looking at Romans 4:5 Westerhom says about Paul, “his point is striking but his language is conventional…The apostle is using language of ‘righteousness’ in ordinary ways to speak of the extraordinary divine answer to the human predicament” (p. 67.1). Because of our sin nature, we cannot come to the point of being pronounced righteous from obeying the law’s standards. The only way for this to happen is to be given the righteousness of Christ by grace through faith. For Westerholm it is impossible for Paul to mean what Wright says he means. Righteousness does not mean membership in the covenant or a seat at the family table of fellowship (p. 98.7). These are realities for the believer however they are not the definition of righteousness.
In chapters nine through eleven, Paul talks about how some people of Israel have pursued the righteousness of the law ra...