Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The effect of Hinduism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The effect of Hinduism
The “Aryans, or Noble Ones, and the religion they brought with them comprised the first evolutionary layer of Hinduism” (Novak 1). The Aryans used “a burnt offering to the gods, performed by priests specially trained to chant sacred hymns” as the centerpiece to their rituals (Novak 1). The “first principle to be learned in speaking of God, the Hindus insist” is “to learn what to leave out” (Smith 59-60). In Hinduism there is not just one god but multiple gods and goddesses, some gods and goddesses can be found in the Yoga paths that Hindu believers follow. Multiple Gods and Goddesses is what causes Hinduism to be known as a “polytheistic religion” (Naik par. 1). Furthermore, “some Hindus believe in the existence of three gods, some believe
However, keep in mind that Atman (God/Divine) is also found inside of every human soul and not just those that choose the Jnana Yoga path. Furthermore, in my study guide for Hinduism, under Jnana Yoga, it states, “intuitive discernment that transforms, turning the knower eventually into that which she knows”. This means that after following the three steps of Jnana Yoga the Hindu believer will be transformed from the knower into what they know, which is finding Atman (God/Divine). Atman can be described as “the self or individual soul” (Woodburne 53). Also, Atman can be defined in multiple ways, including “the principle of life” or “the individual self, known after enlightenment to be identical with Brahman”
According to the Upanishads (“end of the Veda”), “the Brahman is all in all. It is that mysterious cosmic power which emanates from everything associated with the cult” (Woodburne 53). He is also known as the expression of God itself. In Bhakti Yoga, God is seen as a person rather than something that is inside of everyone’s soul. Also, there is two more God’s in this Yoga path that will be discussed. For instance, Shiva which is the destroyer of ego/judgment and Rama who is the sustainer of the universe. Shiva’s wife is named “Parvati” (Religionfacts.com). In Jnana Yoga, God is seen as the “infinite sea underlying the waves of our finite selves; God is impersonal, transpersonal, because personality seems to be finite” (Hinduism Study Guide). However, in Bhakti Yoga, “God is personal; there is a distinction between the self and God; thus, the goal in Bhakti is to adore God with every element of being” (Hinduism Study Guide). Bhakti and Jnana Yoga (mode) are used to practice Karma
It prescribes the "eternal" duties all Hindus have to follow, regardless of class or caste such as honesty, purity, and self-restraint. Hindus see themselves as not so much practicing a religion but going about a way of life. Hindu sages claim that the individual 's self-understanding determines his or her perception of the world. Hinduism is seen as such a practice that was not founded by a single being. It came about in the Common Era of world history, and was atop the aforementioned faiths along with buddhism. Hindu practices involve seeking awareness of God and sometimes also seeking blessings from Devas. As a way of expressing their religion the sing songs they call Bhajan or a devotional song. A large part of Hinduism is performing rituals. These rituals are done on a daily basis and are seen as very important to Hindus. Any type of important thing that goes on in the life of a Hindu is almost guaranteed to have a ritual
... governing different aspects of Hindu everyday life. The three main gods in Hinduism are Vishnu who is the sustainer; Brahma is the creator and Shiva the destroyer. The Hindus pray to natural sources such as the sun and trees, while Buddhists only pray to Buddha.
This power dwell in every corner of the universe and beyond as it is a mysterious concept to grasp and many writers of Hindu scriptures used poetry to try and describe Brahman. Many religions accept the existence of a soul or spirit embodied in everyone, containing their divine nature or God being present within them. For Hindus the person does no only consist of body and soul but a true, eternal, perfect self within a temporary and imperfect body. This inner self is known as the ...
Idolatry is no longer the worship of some statue that a person decided was holy, but rather the worship of a God through a vessel which the God once or is still inhabiting. The Hindu Gods and Goddesses choose to come down and possess these images so that Hindus can better worship them with all their senses and love them more through their understanding of seeing and touching a representation of their God. The idea of being on such a personal level with a God might still seem absurd to someone who is monotheistic, but to a Hindu it is absurd to have anything
Hinduism is one of the world’s major religions that evolved from the Vedic religion of ancient India. Hinduism has branches that contain several sects. The major branches are Vaishnavism and Shaivism. These sects rely on their own set of scriptures but their focal point is the ancient Vedas. The philosophical Vedic texts, from the Aryans, involved the Upanishads in searching for knowledge on how the human beings would escape reincarnation. Hinduism has a cosmic principle Brahman, whereby they believe in rebirth after death. Hinduism emerged around the beginning of Common Era then coexisted within Buddhism for several centuries (Clearly, 2013). It spread to Southern India and parts of Southeast Asia from the Northern India. The basic teaching of Vedanta is the belief that the human being is neither confined in the body nor mind but the spark of God within the soul. Most Hindu’s practice bhakti as a way to worship and follow their deity. Rather than live of fear of their deity, bhakti focuses on being connected with the...
The concept, previously referred to as atman, is understood not as a familiar, day-to-day self, but rather something less physical. This self does not deal with our social selves or psychological selves and is not viewed as a collection of thoughts and feelings that we experience. However, this self is deeper within ourselves that can be thought of as spiritual, permanent and infinite. To fully know this self one must experience a process of deep meditation and withdrawal from society. This process is recognized as a process of ascetic discipline; and through this process one can discover atmans similarity to brahman. According to Hindu thought, Brahman is a hindu concept of absolute reality and is referred to as a transcendent being that all concrete things are dependent upon for existence. According to the Hindu concept of self, Brahman is “spirit of light..who in t...
Hinduism “has no one identifiable founder, no strong organizational structure to defend it and spread its influence, nor any creed to define and stabilize its beliefs; and in a way that seems to defy reason, Hinduism unites the worship of many gods with a belief in a single divine reality.” (Molloy: 74)
That is, the world is the manifestation of Brahman. It is because of numbness that Brahman is viewed as the universe of many names and structures. Ramanuja, the prestigious Vedanta thinker, keeps up that Brahman has identity. He is the absolute individual. Be that as it may, Shankara concedes Brahman as past all refinements and identities. He is neither knower nor practitioner, rather he is wholely knowledge. Without a doubt, knowledge here is not a movement, but rather "Brahmanhood"; Since in action there is flaw, change, or movement, yet Brahman is past every one of these properties. Radhakrishnan states that in Shankara's view, we may talk about Brahman, yet we can't depict it sufficiently, or have any consistent information of it. On the off chance that man can appreciate Brahman, then either our comprehension must be vast or Brahman must be limited. Each word utilized to mean a thing signify that thing is connected with a specific family, or act, or quality, or method of connection. Brahman has no class, has no qualities, does not act, and is identified with nothing else. (Radhakrishna, 1983, p. 535) The Upanishads have depicted Brahman both as Saguna (with qualities) and Nirguna (without qualities). The previous has been called as the Apara (lower) Brahman, while the last has been called Para (higher) Brahman. The Para Brahman is unconditioned, without particularities and without qualities. The Apara
Fisher, Mary Pat. "HINDUISM." Living Religions. 1991. Reprint. Upper Saddle River: Person Education, 2011. 73-120. Print.
This then results in the person being selfless, generous, kind, and gives them a mentality of “nirmama”, nothing is mine (Bhagavad-Gita 167) which then sets them on a pathway to the supreme world. The next path is Dhyāna Yoga which links one to God through meditation. The mind is a powerful thing for every human being regardless of their religion. Dhyāna yoga is meant to get control of the mind and to surrender the mind to Krishna consciousness directly. This yoga is the most popular yoga that is known around the world today.
The last chapter continues the discourse attributed to Muni Nidagha and the Vedic age Ribhu. Everything is of sat-cit-ananda, existence-consciousness-bliss asserts Ribhu, it is the imperishable essence. The fifteen-limbed yoga
Hinduism believers think different than others. The followers believe there is one supreme absolute in the entire world. He would be known as Brahman. Although Hindus believe in Brahman being the only absolute, it does not promote the worship of just this deity. They actually believe that there are thousands of gods and goddesses of Hinduism that represent the aspects of Brahman. This means the faith of Hinduism is characterized by multiple of idols. The most known and important deities of Hinduism though are the Trinity of Brahma, Vishnu and Shiva - all being the creator, the preserver, and the destroyer. Not only to Hindus look at these three as important roles in their religion, but they also worship animals, trees, and spirits (Das).
Hinduism Hinduism is one of the oldest religions in the world. It has no original founder and the date in which the religion was founded is nowhere to be found. Hindus believe in one God, He’s both immanent and transcendent, both Creator and Unmanifest Reality. Hindus believe in the divinity of the four Vedas, the world's most ancient scripture, and venerate the Agamas as equally revealed. These primordial hymns are God's word and the bedrock of Santana Dharma, the eternal religion.
Hinduism is regarded as the world’s oldest organized religion, but it’s also a way of life for much of India and Nepal. Unlike other religions, Hinduism allows and encourages multiple paths to the divine. There is no single founder and no single scripture, but is rather a conglomerate of diverse beliefs and traditions. They are often understood to be different means to reach a common end. But this acceptance of variety makes it difficult to identify religious tenets that are specifically Hindu. Still, there are some basic principles common to Hinduism that are essential to one's approach to life.
In Hinduism some of the things I found most fascinating is that the idea of God in Hindu is compounded and how they worship. There is one Supreme God and his form is unlimited. The Supreme God’s qualities and forms are represented by the numerous deities that stem from him. The deities God can form can be either male or female, allowing Hindus to pray to a god or goddess.