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Jihad meaning and types essay
True meaning of jihad
Jihad meaning and types essay
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The term jihadi was not always commonly recognized in the United States. It was not until the wake of the September 11, 2001 terrorist attacks that the word jihad became widely known. Since the terrorist attacks, the media and the U.S. government have used the word jihad to invoke frightening images of non-Americans coming to destroy American freedoms and to define Islam. Today, scholars have begun to try to define this complex word and its multitude of meanings. When viewers tune into the news, it is sometimes difficult to unravel the layers of information that is being fed to them by the media and the U.S. government. In its most literal form, the term “jihad is an Arabic term meaning, as a noun, ‘struggle’ or, as a verb, ‘to exert effort’ toward a goal” (International Ency 1). However, in Mary Pat Fisher’s book Living Religions the chapter on Islam discusses how the definition of the term jihad is “commonly mistranslated as ‘holy war’ (Fisher 148). While the media frequently portrays jihad consistent with the idea of “struggle,” the media almost always flips the definition on its head by suggesting that this struggle is a malicious struggle between two groups of peoples, each of whom believes that righteousness, and in many cases God, is on their side and evil is on the other side. Suggesting that jihad and violence are in connection with each other has been the case since pre-modern times. In fact, Fisher suggests that the primary associations of the word jihad are religious, specifically with reference the Prophet Mohammad and to the religion of Islam, but also invoke a sense of violence or resistance against an opposing force. While violence and jihad have typically been spoken about together, as of late, the...
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...years there has been a lot of nonsense written on the subject of jihad, both by Muslims who have intentionally sought to uphold a specific type of definition of jihad and by academics who are seeking to define Islam and Islamism. The term jihad is said to have derived from the Arabic verbal root jahada, which means to “strive,” to “struggle,” or to “exert oneself,” especially in the path of God. While is it that the the Qur’an makes a distinction between the Greater Jihad, that is a struggle against unbelievers, and the Lesser Jihad, a struggle against ----, many would argue that there are also several distinct categories of jihad that take these definitions a step further. While there are multiple meanings for the word jihad, the fact remains that in all definitions, the term normally refers to an armed struggle against an opposing force. In any event, despite
In his essay, Rodriguez believes that the diplomatic affairs we see on the evening news are merely being disguised as a religious war. The fight over oil or land when in reality it is the fight between whose side God is on, the attacks under the control of Al Qaeda when perhaps it’s the greed for power or world domination. According to Richard, these religious wars are allowing terrorism to become prevalent; often times within the same culture (147).
“Jihad was but one of the reactions that Muslims had toward the Franks. But given its prevalence in the medieval Islamic sources—understanding this concept and its history in the years leading up to the era of the Crusades is important.” states Cobb (Cobb, page
On September 11, 2001, since the terrorist attacks, many American Muslims have been stereotyped negatively in the United States. Salma, a Muslim woman, says that the way Muslims have been recognized in the media has played a big role in the antagonism directed at her. “I don’t know how many times I heard my classmates accuse me of being al-Qaeda or a terrorist” (Mayton 2013). Salma, along with other Muslims, even after a decade, are still struggling with trying to find their “American” and “Islamic” identities, while facing verbal attacks for their ethnicity. Too often, the general Muslim population gets lumped in with the immoral acts of a few because of the lack of knowledge about their culture.
... and Jihad According to Islam." HWeb. HWeb, 13 June 2006. Web. 05 Nov. 2013. .
While there is no precise definition of the term, the meaning of Jihad is far more complex. In fact, the term Jihad generally refers to the struggle one must undertake as one “strive[s] in the path of God” (Church 110). That struggle is defined both externally and internally. As so, they are classified in terms of an external struggle with enemies or non believers, or an internal struggle with oneself to reject greed and temptation. While popular opinion has been misconstrued to see Jihad as a malevolent, violent action; a serious investigation of the term’s historical and religious background reveals a multi-defined word.
Through the years the idea that Islam is an aggressive religion has been developed. This is mainly due to the fact that the word "jihad" -- a very important concept in Islamic faith -- is often misunderstood or its initial meaning is intentionally misrepresented. From the very beginning of Islamic invasion in Europe a sense of devotion to the religion was instilled in the Muslim soldiers and believers. Religion was a really important part of their lives. The soldiers were taught to die for Allah in their holy war against unbelievers -- this was the so-called jihad. However, if one examines thoroughly the Quran, the saint book for Muslims, he/she will find that jihad carries a completely different meaning -- this is an internal struggle with oneself for achievements in a certain filed or, simply, for self-improvement. Even though most Islamic believers know what jihad really is, there are zealots that still look for excuse for their appalling and inhumane deeds in the abovementioned word. Nowadays, this is still a major problem, especially concerning the...
Christianity has been in America since the Colonial Era (1600’s - 1700’s), and for over three centuries has dominated and deeply engrained itself into American Society . Islam, however, has only been introduced recently, and this has caused Islamic Believers (or Muslims) residing in America to be misinterpreted. After the September 11 bombings in 2001, there was a huge hatred for Muslims as they were interpreted as a religion that promotes destruction in the name of ‘Jihad’, or as it is often mistranslated as ‘Holy war’ . Although, the meaning of ‘Jihad’ is much wider than just ‘Holy war’, it is an internal struggle, within each Muslim, “…to be a good Muslim as well as advance the cause of Islam.” The Western understanding of ‘jihad’ however has been twisted to become related to terrorism. Whereas, Christians claim to promote the qualities of hard-work, honesty and moderation, and are therefore highly thought of in American Society, not only because of their supposed all encompassing teachings, but also because of their dominance as a religion in the Western World.
In both given articles, “The Roots of Muslim Rage” by Bernard Lewis, and “The Roots of Muslim Rage Revisited” by Nicolaas J.E. van der Zee, argue about the enhancement of the Muslim fundamentalism with different perspectives; however, I believe that Lewis’ view may be quiet misleading to the actual perception. Lewis indicates that Muslim fundamentalism is conceived through the Muslim community’s oppression and dissatisfaction with the West’s political involvement, as well as “Islam is a source of aggression” . In defiance of Lewis’ opinion, the word ‘Islam’ comes from the word peace as well as the will of submission to God. The notion of aggression and violence that Lewis conceptualizes to be the headline of Islam does not have any supporting
There is a strong belief that Islam and politics are directly tied. They are tied in the sense that the building blocks of the religion dictate how they ought to behave in the political environment. Through this mandatory follow up behavior that the religion delineates, many have come to believe that its teachings are a form of terrorism. Mandaville argues that what has challenged the Islamic link between politics and religion was the emergence of secularism, which went against the belief that politics and religion could go together. Islam has been a religion that has been accused of supporting terrorist activities in the world. Different assumptions have been brought up to understand better the linkages between what really lies behind the Islam religion and politics. Peter Mandaville argues that Islam is dynamic and that it has changed over time; situated within time and politics.
Mahmood Mamdani, Good Muslim, Bad Muslim: America, The Cold War, and the Roots of Terror (New York: Three Rivers Press, 2005), 5.
The true definition of the word among Muslims is “a war or struggle against unbelievers.” -Webster Dictionary. This is talking about the convincing people who are non-believers by presenting and showing the greatness and power of the Islamic beliefs. Now a days some terrorist have interpreted to mean that anyone that is not a believe should be forced to convert and anyone who stands in the way of this goal should be killed.
The unprecedented terrorist attacks at the key economic, political, and military power centers in the United States on September 11, 2001 led to immediate restrictive measures among states in the global north and the international community as a whole. The perceived unprecedented threat of international terrorism had to be confronted with nothing less than a global “war on terrorism”. As a nation, Americans were born fighting; therefore, Americans will stop at nothing to protect their rights in the nation. Citizens who condone this type of patriotism – those who condone violence inflicted upon other nations other than their own show that they are complicit with a terrorist regime. The Reluctant Fundamentalist, written by Mohsin Hamid, resonates
The terrorist organization of ISIS, the Islamic State in Iraq and Syria, has received vast amounts of recognition in media outlets around the world. They are known for their intense acts of violence in the name of Islam and they have become the subject of serious debate amongst politicians, scholars, and clerics. There has been a common association with the phrase “terrorist organization” which dangerously generalizes that the organizations are fueled by singular ideologies, for example; exploitation of religion. For many, this means that when “terrorist organizations” are brought into conversation it is envisioned these organizations are composed of religious extremists. The concept that a terrorist organization is fueled by a singular ideology
--The Prophet Muhammad (p) was asked by his contemporaries about Allah. The answer came directly from God Himself in the form of a short chapter of the Qur’an that is considered the essence of the Unity of God or the motto of monotheism. “Say: He is Allah, the One; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten, and there is none like unto Him.” [Al-Qur’an 112:1-4]
Terrorism has been around for centuries and religion-based violence has been around just as long. (Hoffman, 2). The violence was never referred to as terrorism though. Only up to the nineteenth century has religion been able to justify terrorism (Hoffman, 2). Since then, religious terrorism became motivated and inspired by the ideological view (Hoffman, 3). Therefore, it has turned against the main focus of religion and more towards the views of the extremist and what is happening politically (Winchester, 4).