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Critique of Bentham's utilitarianism
Critique of Bentham's utilitarianism
Utilitarianism according to bentham
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Jeremy Bentham was born in London on February 15, 1748, as “the son and grandson of attorneys. He lived during a time of major social, political, and economic change. The Industrial Revolution, the rise of the middle class, and revolutions in France and America reflected in Bentham’s work. In 1760 at the age of 12, Bentham, a prodigy, entered Queen’s College, Oxford. Upon completion of his undergraduate work, he went on to study law at Lincoln’s Inn. Instead of practicing law, he devoted much of life to writing on matters of legal reform” (Sweet). Bentham, a philosopher, spent most of his days focusing on the philosophy of law and the principle of utilitarianism. Oddly, Bentham did not publish a majority of his work despite spending hours doing it each day. “The publication process did not particularly engage him. Much of what appeared in his lifetime and for decades thereafter involved more or less active intervention of editors” (Ferguson 534). …show more content…
Using the utilitarian approach, one weighs the good and bad consequences when considering an action. If the good outweighs the bad, it is generally a good decision. This moral reasoning exists when a person ponders the consequences of an action by using utilitarian calculus. This is where an ethical math measures the consequences in the measurement of hedons (positives) and dolors (negatives). “For Bentham, pleasure and pain serve not only as explanations for action, but they also define one’s moral. It is, in short, on the basis of pleasures and pains, which can exist only in individuals, that Bentham thought one could construct a calculus of value”
Act- Utilitarianism is the rightness of actions depends entirely on how they impact welfare or happiness, by attempting to maximize each. Utilitarianism sees no action is bad in itself because morality is decided by consequences of actions. The ‘good’ of saving the innocent people must be weighed up against the ‘bad’ (torturing the suspect) in order to make a decision on the correct course of action. Bentham calls this method of moral evaluation the ‘principal of utility. Whereas for deontologists, they believe our moral obligations do not entirely depend on the consequences of our actions. Some actions are wrong or right in themselves, regardless of the consequences. This means that there are some things which are always wrong (even if they
Providing the 17th century world with an alternative, innovative view on philosophy, politics, economics, and education among other interrelated and important aspects of life, John Locke proved to be a person of immense impact. Born in 1632, in Wrington, England, Locke was the author of many known writings which include the Essay Concerning Human Understanding (1689), The Two Treaties of Government (1698), A Letter Concerning Toleration (1689), and Some Thoughts Concerning Education (1693) (Goldie 32). Locke’s writings represent a series of topics involving the purpose of philosophy, the emergence of empiricism, and the role as well as limits of governments and churches in terms of liberty and natural rights. In a time where exposure of such controversial ideas would jeopardize the well-being of an author, it is no wonder that Locke postponed the publishing of his writings until after the Glorious Revolution of 1688. However, what impact did Locke’s ideas have on philosophy?
The Utilitarianism is the theory which fund the morality on the utility, and affirms that the true utilitity for and individual can't not always get along with the general utility. The utilitarianism fixes as a starting point the thought which recognize that one of the condition of human nature is to think firstly about his own interests: the morality consists in recognize that the utile of the single coincide with the utile of the others. Historically the Utilitarianism found himself in the English philosophy. The term ''utilitarianism'' was used for the first time by J. Bentham, and with that he designed the fundamental character of his own philosophic system. Bentham affirms also the need of all the utilitarian philosophies to create the ethic as an exact science: a rigorous calculus on the quantitative difference of the pleasures. The Utilitarianism broaden also in the juridical and political field, with the proposition of radical reforms. It was then the ce...
The three situations that we are looking at and examining all fall under the branch of philosophy known as “ethics”. Which is studying the ethics of the situations that were presented to us. The two philosophers who will be exploring these situations with me are Jeremy Bentham and Soren Kierkegaard. Bentham is the founder of “Utilitarianism” which is the belief that we should act to promote the greatest amount of happiness and create the least amount of suffering possible for the greatest number of people. While Kierkegaard is a proponent of the philosophy of “Existentialism” which is the belief that focuses on the individualities and their own uniqueness.
With Utilitarianism as a whole, I view the idea as a concept that has the potential to be good in theory, but only to an extent, and as one that will, without a doubt, always fail in actual practice. In an argument against it, I view that with this mindset, while we try to focus on how to maximize a person or person’s pleasure/happiness/etc. we gloss over far too many other factors that can have a major effect on the morality of the concept. Along with the morality, sometimes when a person may find pleasurable can be detrimental to their physical and emotional health, their mental stability, and their relationships with others. My grasp of this concept leads me to believe that, if implemented, this could work for a very short amount of time,
One definition of utilitarianism in general highlights the idea that an action is considered morally right or wrong depending on their results of the action (“Internet Encyclopedia of Philosophy”). The idea highlights that the end results are the only factor that truly matter in the decision of whether or not an action is morally right or wrong(“Internet Encyclopedia of Philosophy”). Utilitarianism can be split into two more detailed perspectives which are act and rule utilitarianism. Act Utilitarianism focus is on an individual case’s outcome (“Internet Encyclopedia of Philosophy”). Rule Utilitarianism looks at the action and its outcome in general (“Internet Encyclopedia of Philosophy”). Jeremy Bentham is associated with utilitarianism and his view of hedonism which is in response to the question of what is considered good in the world (“Internet Encyclopedia of Philosophy”). Hedonism focuses on pleasure or happiness as being the only good (“Internet Encyclopedia of Philosophy”). Pleasure and happiness are considered goods themselves since compared to friends or families that can produce such valuables as pleasure and happiness (“Internet Encyclopedia of Philosophy”). This means that the gift of happiness one that cannot produce anything that would be of greater value. The views associated with hedonism have been rejected in cases since they only considered the
Classical utilitarianism is a normative ethical theory which holds that an action can only be considered as morally right where its consequences bring about the greatest amount of good to the greatest number (where 'good' is equal to pleasure minus pain). Likewise, an action is morally wrong where it fails to maximise good. Since it was first articulated in the late 19th Century by the likes of Jeremy Bentham and later John Stewart Mill, the classical approach to utilitarianism has since become the basis for many other consequentialist theories such as rule-utilitarianism and act-utilitarianism upon which this essay will focus (Driver, 2009). Though birthed from the same utilitarian principle of maximising good, rule-utilitarianism and act-utilitarianism provide two very different accounts on how the maximising of good should be approached. This essay will compare these two approaches and try to ascertain whether rule-utilitarianism is indeed preferable to act-utilitarianism.
Jeremy Bentham was born on February 15, 1748 in Houndsditch, London. He was raised in a period of social, economic, and political prosperity that impacted his take on society. Being the son and grandson of attorneys, he was influenced to practice law in his family. By age 12, Bentham attended Queen’s College, Oxford, pursued law and graduated four years later. However, he soon discovered that he had a real passion for writing and on most days, he spent eight to twelve hours devoted to writing. Bentham composed an essay that criticized and ridiculed America’s take on political philosophy after the Declaration of Independence was published in 1776. Although he gained many admirers over the years, most people still weren’t accepting of the ideas
Both Jeremy Bentham and John Stuart Mill, had thoughts of the Principle of Utility and what it should be like. Bentham believes that the Principle of Utility depends on pain and pleasure and Mill believes that the Principle of Utility depends on higher pleasures and lower pleasures. Pain meaning evil and pleasure meaning good or greater benefits and higher pleasures meaning that action was good which would lead to a higher level of happiness and lower pleasures meaning bad which would lead to a decreasing level of happiness. Therefore, a normative ethical theory that has come through from this and it is Utilitarianism. The definition of Utilitarianism is a course of action that maximizes the total
The goal is to achieve happiness and to avoid pain. He believed that a self-gratifying worth in acting derives from how a person feels, the length it last, the certainty, results that follow after taking actions, the benefits, and avoidance of any form of negative outcome. The methods of utility describe the meaning of moral obligation. This is refereed the happiness for all affected by the action taken. Bentham indicates that social policies are exanimated by the effectiveness it has on the general population that is involved. However, Mills utilitarianism on moral theory is an extension from Bentham’s view. He suggested some improvements to Bentham’s structure, meaning, and application (Philosophy Pages,
Jeremy Bentham is widely regarded as the father of utilitarianism. He was born in 1748 into a family of lawyers and was himself, training to join the profession. During this process however, he became disillusioned by the state British law was in and set out to reform the system into a perfect one based on the ‘Greatest Happiness Principle,’ ‘the idea that pleasurable consequences are what qualify an action as being morally good’. Bentham observed that we are all governed by pain and pleasure; we all naturally aim to seek pleasure and avoid pain. He then decided that the best moral principle for governing our lives is one which uses this, the ‘Greatest Happiness Principle.’ This is that the amount of overall happiness or unhappiness that is caused by an action should determine whether an action is right or wrong. He stated,
Bentham’s Utilitarianism sees the highest good as the greatest happiness for the greatest number. Jeremy Bentham believed that by adding up the amounts of pleasure and pain for each possible act we should be able to choose the good thing to do. Happiness equaled pleasure minus pain. Bentham provided a way of measuring pleasure and pain, he called it the hedonic calculus. There are seven criteria to this calculus. First being the intensity being measured – how strong is the pleasure. The second criteria, duration – how long will the pleasure last. The third, certainty – how likely or unlikely is the pleasure. Fourth, Propinquity - How far off in the future is the pleasure or pain. The fifth, fecundity – what is the likely hood that a succession of pleasure will follow. The sixth criteria, purity – What is the probability that the pain will lead to other pain. Lastly, is the extent – how many people will be affected. This calculus gave Bentham a method of testing whether an action is morally right in that if it was good it would result in the most pleasurable outcome, having weighed up all the elements. These factors weigh up the potential amount of pleasure or pain which might arise from moral actions to decide which would be the best option to take. Ideally this formula should determine which act has the best tendency and is therefore
The ethical theory of utilitarianism is associated with the philosopher Jeremy Bentham. Utilitarianism essentially is the theory that good is what causes a person pleasure and evil is what causes a person pain. Bentham’s utilitarianism is sometimes titled Act Utilitarianism because it focuses on individual actions A “right” action, according to Betham, is one that produces the greatest happiness for the greatest number of people. Where a “wrong” action is one that would cause more pain than pleasure. Before a person commits an action, they should look at the consequences that it can have on the individual and others. Hedonic Calculus is a method in determining how much pleasure or pain an action will elicit. Hedonic Calculus consists of seven criteria including intensity, duration, certainty, propinquity, fecundity, purity and extent. Each criteria can be given a score between -10 (worst pain) to +10 (highest pleasure). The action becomes ethical and moral if there is an overall net happiness for everyone that is affected. An acti...
Morality as a whole tries to create a distinction between right and wrong, good and bad. Making decisions should arguably always be aimed towards good. Under the philosophical doctrine of Utilitarianism, philosophers like Bentham and Mill recognize that human kind should make their lives useful and good through bringing about happiness or pleasure. The idea of the “Greatest Happiness Principle was introduced by Bentham, who was a Utilitarian predecessor to Mill. According to Mill, human lives should abide by the “Greatest Happiness Principle.” This principle states that actions are good as they tend to promote happiness; and bad as they promote the reverse of happiness, therefore humans should make a conscious choice of action that will lead
Act utilitarians like Bentham believe that an action is right or wrong depending on what good will the society results from it. Even if the action individually is not necessarily morally right as long as the ending result is beneficial for the society, that action is then considered right. For act utilitarians the end justifies the mean. Actions are also evaluated individually. It may be right for Tim to steal a pen in situation A but wrong for Ben to steal one in situation B. It will depend on the