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Research paper about comfort women
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In 2002 Yuki Tanaka published a book titled, “Japan’s Comfort Women. On the military use of women during the Japanese war. The subtitle, “Sexual slavery and prostitution during World War 2 and the US occupation,” gives a short description on what the book will be about. In the introduction to the book Tanaka starts with how sex is a beautiful thing that is shared by two people. That is suppose help bring life into the world, but as soon as someone involves sex in wartimes it becomes ugly and “exploited” (pg. 1). It shows the dominance of a conquered country. Sex becomes a twisted organized system that was used as a way to control the VD rates of Japanese soldiers. Even though this was seen as a way for women to support their country. The fact that there was comfort houses and comfort women during the war was secretive, “My father and my uncles were particularly silent about the issue of comfort women” (pg.2). The morale these men followed seemed to be correct to them. Just like his father and his uncles Tanaka believed that Japanese soldiers, “adhered to high moral standards during...
Isolation is similar to a puddle of water – it is seemingly dull and colorless, but all it takes is for one drop of paint to change the entire picture. The novel cc is about a ailing Chinese boy named Stephen who goes through the same cycle. Stephen moves to a Japanese village during a time of war between Japan and China to recover from his disease. By forming bonds with several locales and listening to their stories, he quickly matures into a young adult. Throughout the novel, Gail Tsukiyama shows how disease forces Stephen into isolation; however, his relationship with Sachi and his time spent in Matsu’s garden lead him out of solitude.
World War II impacted Hawaii greatly. From economics to sex to race relations, Hawaii would never be the same. Chinatown was filled a sea of white uniformed men filing into lines for tattoo parlors and brothels. A famed prostitute at this time was none other than Jean O’Hara. The publication of her book My Life as a Honolulu Prostitute, led to the immediate shutting down of the brothels in Honolulu. Through this spirited hot-tempered woman, we are able to see into the lives of the women in the brothels.
...ile the war is still happening. The lack of freedom and human rights can cause people to have a sad life. Their identity, personality, and dignity will be vanish after their freedom and human right are taking away. This is a action which shows America’s inhuman ideas. It is understandable that war prison should be put into jail and take away their rights; but Japanese-American citizen have nothing to do with the war. American chooses to treat Jap-American citizen as a war prisoner, then it is not fair to them because they have rights to stay whatever side they choose and they can choose what ever region they want. Therefore, Otasuka’s novel telling the readers a lesson of how important it is for people to have their rights and freedom with them. People should cherish these two things; if not, they will going to regret it.
The character, Miss Sasaki, who was left trapped, disabled and severely injured, by the dropping of the bomb suffered more in the long haul, from the emotional impact than just the physical destruction alone. Not only was she physically disabled, but also emotionally disabled, as the overwhelming feeling of being hopeless is a permanent psychological scar on the brain. Being unable to walk properly for the remainder of her life, Miss Sasaki, knew that she would no longer be able to provide for her family anymore; in Japanese cultural the honor of their family is of utmost importance, similar in nature to radical religious groups. Also of Japanese cultural priorities, were that of marriage. In Japan, women who were married were looked upon with higher statue and class. Miss Sasaki knew that her chances of getting married now had been reduced and for a woman of this time, that realization, also leaves damaged emotional baggage within herself. All of the aforementioned, left Miss Sasaki depressed for years to come and ultimately left her a permanent emotional scar affecting the rest of her life. By including the accounts of Miss Sasaki, in this book, John Hersey, exposes to the readers, that atomic warfare not only affects the human body physically for years to come but also
Since the war began women were led to believe that they were the ones who had to be the patriotic sacrifice until the men came home from war. The film reveals how the government used the media to alternately urge women to give up such elements of their feminin...
Mary Zimmerman framed that women have not had ultimate control over their own bodies and health as a fundamental assumption underlying women’s health movement. Men control and dominate a huge portion of the of decision making roles in the healthcare field, such as health related research, health policy etc. Whereas women are more seen in social positions. According to the article “The Women’s Health Movement” by Mary K. Zimmerman, the concept of medicalization is the “increasing tendency to apply medical definitions and control to phenomena not previously thought of as medical problems (Zola, 1972; Conrad and Schneider, 1980). In the 1950’s a drug called Thalidomide was created by a German company, claiming that it was safe for pregnant women. Although many women were still using this drug during this time, in 1961, reports began to surface that this drug was causing several birth defects and other health problems. The author presented the Thalidomide case as an example of medicalization by showing us the potential consequences of a style medical
...nd bloodshed. Women gave a reason to go to war, a reason to come back from the war, and oddly, a reason to want to return to the war. The men were in a fraternity of life, and with no women around for so long they began to rely on themselves, and no longer had the needs that were provided them by women. They wanted to play in the jungle with their friends, only this time with no guns. They missed the life that they spent together eating rations and swapping stories. When they went home they were veterans, like the old men of the World Wars. If they stayed, they were still heroes, warriors, and victims. They still loved deeply the women at home, because they had no reason to fight or bicker, or possibly realize that the women they assumed would be waiting for them had changed in that time. The men were torn between love of women, and the love of brotherhood.
Sex Wars; a title provocative enough to garner not only a second look when encountered on an overcrowded bookshelf, but undoubtedly a perfunctory lift from the shelf and a superficial perusal. If you do delve deeper into the novel by Marge Piercy you come to see that Sex alludes to gender and the relationship between men and women; not just the act. War denotes power, agency; a struggle to gain it, fought in our own cities not on some far off shores. It isn't peculiar that Marge Piercy would devote over four hundred pages to such a struggle. A prolific author of poetry, fiction and non; Piercy, a staunch feminist, always "examines women's roles, especially those traditionally relegated to men." in her work. (Unknown) Sex Wars does that as well as illuminates the unique experience of goal-oriented women in a patriarchal society and the hardships that misogyny imposes on women and society as a whole. All of that is done in a historical context and the fact that the novel is so rich in detail, historical and otherwise, and so intricately woven together, if not a historian, you are left wondering what was real and what was fiction.
When the war was over, the survivors went home and the world tried to return to normalcy. Unfortunately, settling down in peacetime proved more difficult than expected. During the war, the boys had fought against both the enemy and death in far away lands; the girls had bought into the patriotic fervor and aggressively entered the workforce. During the war, both the boys and the girls of this generation had broken out of society's structure; they found it very difficult to return.
Pat Barker's riveting World War I novel Regeneration brilliantly exemplifies the effectiveness of fiction united with historical facts. While men aspired to gain glory from war and become heroes, Regeneration poignantly points out that not all of war was glorious. Rather, young soldiers found their aspirations prematurely aborted due to their bitter war experiences. The horrible mental and physical sicknesses, which plagued a number of soldiers, caused many men to withdraw from the battlefield. Feelings of guilt and shame haunted many soldiers as they found themselves removed from the heat of war. Men, however, were not the only individuals to experience such feelings during a time of historical upheaval. Women, too, found themselves at war at the dawn of a feminine revolution. One of the most contentious topics of the time was the practice of abortion, which comes to attention in chapter 17 on pages 202 and 203 of Barker's novel. Through Baker's ground-breaking novel, we learn how men and women alike discovered that in life, not all aspirations are realized; in fact, in times of conflict, women and men both face desperate situations, which have no definite solutions. Illustrated in Barker's novel by a young woman named Betty, and many broken soldiers, society's harsh judgments worsen the difficult circumstances already at hand.
Ode, Kim. "Sexual Trauma: Women Vets' Secret War." ProQuest, 18 Dec. 2010. Web. 20 Mar. 2012.
Zurbriggen, E. (). Rape, War, And The Socialization of Masculinity: Why Our Refusal To Give Up Was Ensures That Rape Cannot Be Eradicated. Psychology of Women Quarterly, 34, 538-539
In the collective society of Japan there is a certain stigma about women like Fubuki that set them apart. Choosing to work past the age of marriage is not necessarily the accepted (find a better word) in Japan because no matter the situation, collectivism and honor always come first. “Wish for work. There is little hope, given your sex, that you will get far up the ladder” (Nothomb, 1999, pp.66-67). She has worked so “far up the ladder”, so far up from what society said she should do, and it makes Fubuki is one of the biggest faces of individualism and hypocrisy shown throughout Fear and Trembling and the first time the reader see this is when Amélie and Tenshi were reported for their wrong doings. “I can see why and I disapprove of your reasons,” she says “I’m the one who had some reason to feel indignant about your attitude. You had your eye on a promotion to which you had no right” (Nothomb, 1999, p.37). Her constant use of possessive pronouns creates a selfish-like tone. “I can see why I disapprove… I’m the one who had some reason to feel indignant” (Nothomb, 1999, p.37). And that selfish tone highlights the hypocrisy that can be found within the Japanese society despite their claim of being a collective society. Fubuki goes on to say, “I’m twenty-nine years old. You’re twenty two. I’ve been in this position since last year. I fought for it for years. Did you think you were going to get a comparable job within a matter of weeks?” (Nothomb, 1999, pp.37-38). The tone of victimization (?) is created and this is constant throughout the whole book, “Do you think I can’t see what you are doing? You made these incomprehensible mistakes to get your revenge on me!” (Nothomb, 1999, p.45). The use of (another phrase) the word “you” reader can also see that Fubuki constantly uses Amélie’s mistakes to make her seem like the victim.
War widows often turned to work at brothels during the war (Rhoads). To support their family in obtain money, food, and other necessities. In Love: War’s Ally and Foe they state “some soldiers like to give are accustomed to class it as bestial and animalistic without reflecting upon it further” (love). Women will be seen more as objects gather than a person. Their bodies taken not for their pleasure, but for someone else’s no love is shared just a need. The quote “Sex is the driving force of men” that Rhoads states is true. The men choose when they would visit the brothel, who they would have sex with, and how sex would be like the women didn’t decide the men did. Baumer and his pals meet French women and while there is a language barrier
Alexander, L. (2014, October 5). Daughters tell stories of 'war brides ' despised back home and in the U.S. | The Japan Times. Retrieved from http://www.japantimes.co.jp/community/2014/10/05/how-tos/daughters-tell-stories-war-brides-despised-back-home-u-s/#.VqVdb8v2bBh