Throughout his book, ‘The Sisters Matsumoto’, Phillip Gotanda has participated on the commemoration of the Japanese internment as he has presented his play that can be viewed as a general narrative for Japanese American who had suffered from the event that had been long forgotten in the US. The play itself is more delved into the theme pertained with resilience and hope as all Japanese American characters try to reinvigorate their lives again after suffering emptiness both physically and mentally from the extent of the internment. Although the executive branch of the government in the U.S has dealt this uncomfortable part of its World War II history by granting apologies and reparations to the Japanese American community, it is tragic to see …show more content…
Therefore, G. Gotanda’s ‘The Sisters’ Matsumoto’ has been a great epitome of indescribable pain that can be shown as a play to people in America. The play itself has become a general narrative of Japanese people who had terrible experiences from the outbreak of internment. Especially, the play indirectly mentions people from the Issei generation as they are the people who are true victims of racial segregation from a democratic country. They are the victims of the tragic event created by the country that holds values highly on equality. Therefore, people should acknowledge their voices that had been lost as they had lost everything that they had worked for during the internment. And it was more painstaking for them as their children also had to suffer discrimination from their community. For example, Gotanda has used Togo Matsumoto, father of Grace Matsumoto, to show the voice of people of Issei generation. The author has not made Togo to appear in the play, but his presence to other characters is massive as they hold reminiscences of him even after his tragic death in the internment. Togo Matsumoto is a respectable man as he holds lots of wealth and properties, but like others from Issei generation, he has lost everything including his pride of being a successful businessman. It is tragic to see that a …show more content…
For example, after Grace Matsumoto realizes that father’s property has already been sold to the gas company; she and her family relatives start to reinvigorate their lives again by purchasing ‘the Europa hotel’ and investing two businesses specialized in pharmacy and media. (K. Gotanda) Even, in reality, there was a hope for people in internments. The reality had the similar happy ending for people in the internment camps. According to ‘Historical Memories of the Japanese American Internment and the Struggle for Redress’, the author mentions ‘Japanese American Citizen League’, as people in the internment camp had created their own civil rights organization to make a voice to governments to terminate the executive order. Although it was almost impossible to achieve their goal, their hope started to grow when Japanese America soldiers from the 442nd regimental combat team had fought bravely and returned to home from Southern and Central Europe. When the soldiers went back to the U.S, they were disappointed with the fact their families still had to stay in the internment camps. Moreover, the book has stated that the soldiers were disappointed with the fact that their sacrifices were worthless as they were still recognized as enemies due to their race.
According to ‘Historical Memories of the Japanese American Internment and the Struggle for Redress’,
Much of what is considered modern Japan has been fundamentally shaped by its involvement in various wars throughout history. In particular, the events of World War II led to radical changes in Japanese society, both politically and socially. While much focus has been placed on the broad, overarching impacts of war on Japan, it is through careful inspection of literature and art that we can understand war’s impact on the lives of everyday people. The Go Masters, the first collaborative film between China and Japan post-WWII, and “Turtleback Tombs,” a short story by Okinawan author Oshiro Tatsuhiro, both give insight to how war can fundamentally change how a place is perceived, on both an abstract and concrete level.
But for some of the Japanese Americans, it was even harder after they were discharged from the internment camp. The evacuation and the internment had changed the lives of all Japanese Americans. The evacuation and internment affected the Wakatsuki family in three ways: the destruction of Papa’s self-esteem, the separation of the Wakatsuki family, and the change in their social status. The destruction of Papa’s self-esteem is one effect of the evacuation and internment. Before the evacuation and internment, Papa was proud; he had a self-important attitude, yet he was dignified.
Matsumoto studies three generations, Issei, Nisei, and Sansei living in a closely linked ethnic community. She focuses her studies in the Japanese immigration experiences during the time when many Americans were scared with the influx of immigrants from Asia. The book shows a vivid picture of how Cortex Japanese endured violence, discriminations during Anti-Asian legislation and prejudice in 1920s, the Great Depression of 1930s, and the internment of 1940s. It also shows an examination of the adjustment period after the end of World War II and their return to the home place.
As Inada points out with his analogy to a constellation, the United States government had constructed many camps and scattered them all over the country. In other words, the internment of Japanese-Americans was not merely a blip in American history; it was instead a catastrophic and appalling forced remov...
'Even with all the mental anguish and struggle, an elemental instinct bound us to this soil. Here we were born; here we wanted to live. We had tasted of its freedom and learned of its brave hopes for democracy. It was too late, much too late for us to turn back.' (Sone 124). This statement is key to understanding much of the novel, Nisei Daughter, written by Monica Sone. From one perspective, this novel is an autobiographical account of a Japanese American girl and the ways in which she constructed her own self-identity. On the other hand, the novel depicts the distinct differences and tension that formed between the Issei and Nisei generations. Moreover, it can be seen as an attempt to describe the confusion experienced by Japanese Americans torn between two cultures.
...ile the war is still happening. The lack of freedom and human rights can cause people to have a sad life. Their identity, personality, and dignity will be vanish after their freedom and human right are taking away. This is a action which shows America’s inhuman ideas. It is understandable that war prison should be put into jail and take away their rights; but Japanese-American citizen have nothing to do with the war. American chooses to treat Jap-American citizen as a war prisoner, then it is not fair to them because they have rights to stay whatever side they choose and they can choose what ever region they want. Therefore, Otasuka’s novel telling the readers a lesson of how important it is for people to have their rights and freedom with them. People should cherish these two things; if not, they will going to regret it.
The United States of America a nation known for allowing freedom, equality, justice, and most of all a chance for immigrants to attain the American dream. However, that “America” was hardly recognizable during the 1940’s when President Franklin Roosevelt issued Executive Order 9066, ordering 120,000 Japanese Americans to be relocated to internment camps. As for the aftermath, little is known beyond the historical documents and stories from those affected. Through John Okada’s novel, No-No Boy, a closer picture of the aftermath of the internment is shown through the events of the protagonist, Ichiro. It provides a more human perspective that is filled with emotions and connections that are unattainable from an ordinary historical document. In the novel, Ichiro had a life full of possibilities until he was stripped of his entire identity and had to watch those opportunities diminish before him. The war between Japan and the United States manifested itself into an internal way between his Japanese and American identities. Ichiro’s self-deprecating nature that he developed from this identity clash clearly questions American values, such as freedom and equality which creates a bigger picture of this indistinguishable “America” that has been known for its freedom, equality, and helping the oppressed.
What were the Japanese internment camps some might ask. The camps were caused by the attack of Pearl Harbor in 1942 by Japan. President Roosevelt signed a form to send all the Japanese into internment camps.(1) All the Japanese living along the coast were moved to other states like California, Idaho, Utah, Arkansas, Colorado, Wyoming and Arizona. The camps were located away from Japan and isolated so if a spy tried to communicate, word wouldn't get out. The camps were unfair to the Japanese but the US were trying to be cautious. Many even more than 66% or 2/3 of the Japanese-Americans sent to the internment camps in April of 1942 were born in the United States and many had never been to Japan. Their only crime was that they had Japanese ancestors and they were suspected of being spies to their homeland of Japan. Japanese-American World War I veterans that served for the United States were also sent to the internment camps.(2)
Japanese Internment Camps Ten weeks after the Japanese had bombed Pearl Harbor, President Franklin D. Roosevelt (FDR) singed an Executive Order of 9066 that authorized the removal of any people from military areas “as deemed necessary or desirable”(FDR). The west coast was home of majority of Japanese Americans was considered as military areas. More than 100,000 Japanese Americans was sent and were relocated to the internment camps that were built by the United States. Of the Japanese that were interned, 62 percent were Nisei (American born, second generation) or Sansei (third-generation Japanese) the rest of them were Issai Japanese immigrants. Americans of Japanese ancestry were far the most widely affected.
The tendency to racially discriminate and victimise against certain minorities or a specific nationality was a long-lasting sting of racism which was a part of Canadian history. The discrimination by Canadians directed towards Japanese-Canadians during WWII was a significant historical event that needs to be addressed. After the Pearl Harbour attacks in Hawaii by the Japanese navy, 24,000 Japanese-Canadians were placed in internment camps, where they were stripped of their identity and freedom of rights based upon their racial origin. In the aftermath of the internment, many Japanese-Canadian natives were left without life savings, as all of their belongings were confiscated and never given back. This internment of the Japanese-Canadians occurred
Marsh, James H. "Japanese Internment: Banished and Beyond Tears." The Canadian Encyclopedia. N.p., 23 Feb. 2012. Web. 7 Jan. 2014. .
John Dower's "Embracing Defeat" truly conveys the Japanese experience of American occupation from within by focusing on the social, cultural, and philosophical aspects of a country devastated by World War II. His capturing of the Japanese peoples' voice let us, as readers, empathize with those who had to start over in a "new nation."
The horrors of racial profiling during World War II had always seemed to be distant to many Canadians, yet Canada was home to several xenophobic policies that were a violation of many rights and freedoms. One of the cruelest instances of this was the Japanese Canadian internment. At the time, the government justified the internment by claiming that the Japanese Canadians were a threat to their national defense, but evidence suggests that it had nothing to do with security. The government made illogical decisions in response to the mass panic and agitation in British Columbia. To aggravate the situation, Prime Minister William Mackenzie King reacted passively to these decisions, as it was not in his best interests to be involved. Moreover,
In 1942 Roosevelt signed the Executive order 9066 which forced all Japanese-Americans to evacuate the West Coast. They were forced out no matter their loyalty or their citizenship. These Japanese-Americans were sent to Internment camps which were located in California, Idaho, Utah, Arizona, Wyoming, Colorado, and Arkansas. There were ten camps all-together and 120,000 people filled them (2009). The immigrants were deprived of their traditional respect when their children who were American-born were indorsed authority positions within the camps. In 1945 Japanese-American citizens with undisrupted loyalty were allowed to return to the West Coast, but not until 1946 was the last camp closed.
After the Japanese attacked Pearl Harbor in December 1941, the United States was filled with panic. Along the Pacific coast of the U.S., where residents feared more Japanese attacks on their cities, homes, and businesses, this feeling was especially great. During the time preceding World War II, there were approximately 112,000 persons of Japanese descent living in California, Arizona, and coastal Oregon and Washington. These immigrants traveled to American hoping to be free, acquire jobs, and for some a chance to start a new life. Some immigrants worked in mines, others helped to develop the United States Railroad, many were fishermen, farmers, and some agricultural laborers.