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Conclusion on racial profiling
Japanese internment camps
Problems with racial profiling
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Imagine one day you’re told to pack your bags and leave your home for a prison camp and you have no clue when or if you will return. This was decreed by Executive Order 9066, authorizing the internment of Japanese Americans. The island on which I live was the first location in the U.S. to implement this persecution of residents of Japanese descent. Prompted by war hysteria, this injustice was recognized in a presidential apology as a constitutional failure. The lessons gleaned from executive order 9066 can be applied to current issues in our world, nation, and even college campuses. Growing up with this awareness, I am acutely attuned to discrimination of groups based on their ethnic or religious identities Beyond my own community, I have traveled
to and volunteered in diverse parts of the world. At only ten years old, I volunteered at a preschool for a month in a small village in northern India. More recently, I worked with an organization over the summer in Nicaragua empowering the young women in the community with academic and athletic opportunities. The connections and cultural exchanges fostered through these experiences has contributed to my broad and inclusive world view. I look forward to continuing to expand my global perspective and explore novel opportunities during my college career. Being willing to put myself out there has become a huge part of who I am in the last few years. Last spring, I established a meditation club at my school after recognizing the positive impact it has had on my well being and how so many others could also benefit from these practices. I hope to continue to share my passions and delve into the new possibilities that the University of Colorado Boulder will offer me.
Although Americans vary widely in ethnicity and race and minorities are far from sparse, racism has never been in short supply. This has led to many large scale issues from Irish immigrants not begin seen as Americans during the Irish famine, to Mexican-American citizens having their citizenship no longer recognized during the Mexican Cession, all the way to Japanese internment camps during World War II. Both Dwight Okita and Sandra Cisneros Both give accounts of the issue from the perspective of the victims of such prejudice. Rather than return the injustice, both Okita and Cisneros use it to strengthen their identity as an American, withstanding the opinion of others.
In a portion of Jeanne Wakatsuki Houston’s memoir titled Farewell to Manzanar, Jeanne’s Japanese family, living in California, is ordered to move to an internment camp called Manzanar. Society impacts the family in many ways, but in this segment of the story we primarily see its effects on Jeanne. The context and setting are as follows: the Pearl Harbor bombing was a very recent happening, the United States was entering into war with Japan, and President Roosevelt had signed Executive Order 9066, allowing internment. Anyone who might threaten the war effort was moved inland into defined military areas. Essentially, the Japanese immigrants were imprisoned and considered a threat; nevertheless, many managed to remain positive and compliant. Jeanne’s family heard “the older heads, the Issei, telling others very quietly ‘Shikata ga nai’” (604), meaning it cannot be helped, or it must be done, even though the world surrounding them had become aggressive and frigid. The society had a noticeable effect on Jeanne, as it impacted her view of racial divides, her family relations, and her health.
In a country that proclaims to be founded on the ideas of freedom and protection of the citizens’ rights, a country founded in the dreams of many who seek to break chains of oppression or better opportunities, there’s an evident discrepancy in the image. In “Pressure to Cover,” Kenji Yoshino demonstrates through various examples the gaps in the system that has been attemptedly repaired during the Civil Rights movement, especially after so much has been done to pursue the expansion civil rights seemingly without much accomplishment. While Yoshino covers a broad analysis of the discriminatory devices found within American society, it is important to revise one of few superficially discussed ideas in the essay: the role of immutable and mutable traits. I will provide a deeper insight than Yoshino accomplishes into these traits, which do not simply exist as one or the other, but rather as interconnected, relative
The United States of America a nation known for allowing freedom, equality, justice, and most of all a chance for immigrants to attain the American dream. However, that “America” was hardly recognizable during the 1940’s when President Franklin Roosevelt issued Executive Order 9066, ordering 120,000 Japanese Americans to be relocated to internment camps. As for the aftermath, little is known beyond the historical documents and stories from those affected. Through John Okada’s novel, No-No Boy, a closer picture of the aftermath of the internment is shown through the events of the protagonist, Ichiro. It provides a more human perspective that is filled with emotions and connections that are unattainable from an ordinary historical document. In the novel, Ichiro had a life full of possibilities until he was stripped of his entire identity and had to watch those opportunities diminish before him. The war between Japan and the United States manifested itself into an internal way between his Japanese and American identities. Ichiro’s self-deprecating nature that he developed from this identity clash clearly questions American values, such as freedom and equality which creates a bigger picture of this indistinguishable “America” that has been known for its freedom, equality, and helping the oppressed.
What were the Japanese internment camps some might ask. The camps were caused by the attack of Pearl Harbor in 1942 by Japan. President Roosevelt signed a form to send all the Japanese into internment camps.(1) All the Japanese living along the coast were moved to other states like California, Idaho, Utah, Arkansas, Colorado, Wyoming and Arizona. The camps were located away from Japan and isolated so if a spy tried to communicate, word wouldn't get out. The camps were unfair to the Japanese but the US were trying to be cautious. Many even more than 66% or 2/3 of the Japanese-Americans sent to the internment camps in April of 1942 were born in the United States and many had never been to Japan. Their only crime was that they had Japanese ancestors and they were suspected of being spies to their homeland of Japan. Japanese-American World War I veterans that served for the United States were also sent to the internment camps.(2)
On December 7, 1941, the Empire of Japan attacked the United States naval base at Pearl Harbor, bringing the United States into World War II (Prange et al., 1981: p.174). On February 19, 1942, United States President Franklin D. Roosevelt issued Executive Order 9066 authorizing the Secretary of War and Military Commanders to prescribe areas of land as excludable military zones (Roosevelt, 1942). Effectively, this order sanctioned the identification, deportation, and internment of innocent Japanese Americans in War Relocation Camps across the western half of the United States. During the spring and summer of 1942, it is estimated that almost 120,000 Japanese Americans were relocated from their homes along the West Coast and in Hawaii and detained in U.S. government-run concentration camps (Daniels, 2004: p.3). Approximately two-thirds of these men and women were either nisei—second generation Japanese—or sansei—third generation—Japanese Americans, the other third were issei—first generation—Japanese immigrants living in the United States at the time. While issei generation Japanese people were born in Japan and were not eligible for United States citizenship, members of the nisei and sanei generations were born in the United States, and therefore, were legal American citizens. Regardless of this distinction in citizenship, however, American powers perceived all of these men and women to be an imposing threat to the security of the United States.
World War Two had a significant impact on Canadian history as the Canadian government revoked many rights and changed the lives of Japanese-Canadians that were interred. Between 1941 and 1945, over 21,000 Japanese-Canadians (in which over two thirds were born in Canada) were limited of their rights and freedom and were forced into internment camps "for their own good". The Japanese-Canadians were considered as enemy aliens by the Canadian government the day after Japan bombed Pearl Harbour. They lost many rights along with it and their property was confiscated as well even though the Canadian government promised that they would receive their property back after the war was over. While the Japanese-Canadians were living in the internment camps, they were forced to suffer from the harsh nature and living conditions of the camps. Also, after all those these years of internment, the end result was that the Japanese-Canadians were given the freedom to move and were given a formal apology from the government in 1988. Not only did the internment of Japanese-Canadians tear families apart and scar the lives of many innocent civilians, but it also made the Canadian government open their eyes and realize how they were treating different ethnicities even though Canada was supposedly a free country.
World War II was a time of deliberate hate among groups of innocent people who were used as scapegoats. Japanese-Americans were persecuted due to the fact that they looked like citizens of Japan, who had attacked the United States on December 7th, 1941 at the naval base, Pearl Harbor. This hatred toward the group was due to newspapers creating a scare for the American people, as well as the government restricting the rights of Japanese-Americans. The Japanese-Americans were mistreated during World War II for no other reason than being different. These men, women, and children were loathed by the American public for looking like the people of the Japanese army that had attacked the United States. These people were only hated by association, even though many had come to the United States to create a better life for their family.
The horrors of racial profiling during World War II had always seemed to be distant to many Canadians, yet Canada was home to several xenophobic policies that were a violation of many rights and freedoms. One of the cruelest instances of this was the Japanese Canadian internment. At the time, the government justified the internment by claiming that the Japanese Canadians were a threat to their national defense, but evidence suggests that it had nothing to do with security. The government made illogical decisions in response to the mass panic and agitation in British Columbia. To aggravate the situation, Prime Minister William Mackenzie King reacted passively to these decisions, as it was not in his best interests to be involved. Moreover,
In 1942 Roosevelt signed the Executive order 9066 which forced all Japanese-Americans to evacuate the West Coast. They were forced out no matter their loyalty or their citizenship. These Japanese-Americans were sent to Internment camps which were located in California, Idaho, Utah, Arizona, Wyoming, Colorado, and Arkansas. There were ten camps all-together and 120,000 people filled them (2009). The immigrants were deprived of their traditional respect when their children who were American-born were indorsed authority positions within the camps. In 1945 Japanese-American citizens with undisrupted loyalty were allowed to return to the West Coast, but not until 1946 was the last camp closed.
On December 7,1941 Japan raided the airbases across the islands of Pearl Harbour. The “sneak attack” targeted the United States Navy. It left 2400 army personnel dead and over a thousand Americans wounded. U.S. Navy termed it as “one of the great defining moments in history”1 President Roosevelt called it as “A Day of Infamy”. 2 As this attack shook the nation and the Japanese Americans became the immediate ‘focal point’. At that moment approximately 112,000 Persons of Japanese descent resided in coastal areas of Oregon, Washington and also in California and Arizona.3
The Japanese attacked Pearl Harbor on December 7, 1941. Many Americans were afraid of another attack, so the state representatives pressured President Roosevelt to do something about the Japanese who were living in the United States at the time. President Roosevelt authorized the internment with Executive Order 9066 which allowed local military commanders to designate military areas as exclusion zones, from which any or all persons may be excluded. Twelve days later, this was used to declare that all people of Japanese ancestry were excluded from the entire Pacific coast. This included all of California and most of Oregon and Washington.
After the Japanese attacked Pearl Harbor in December 1941, the United States was filled with panic. Along the Pacific coast of the U.S., where residents feared more Japanese attacks on their cities, homes, and businesses, this feeling was especially great. During the time preceding World War II, there were approximately 112,000 persons of Japanese descent living in California, Arizona, and coastal Oregon and Washington. These immigrants traveled to American hoping to be free, acquire jobs, and for some a chance to start a new life. Some immigrants worked in mines, others helped to develop the United States Railroad, many were fishermen, farmers, and some agricultural laborers.
America is one word that brings the hope of freedom to many people around the world. Since the United States’ humble beginnings freedom has remained at the core of its ideologies and philosophies. People of all races, nations, and tongues have found refuge in America. The National Anthem proclaims, “…land of the free, and home of the brave” (Key, 1814). But has America been consistently a land of the free? Unfortunately freedom has not always reigned. There is a constant struggle to overcome fear and prejudice in order to provide a true land of freedom. In times of heightened tension, the masses of common people seek to find a scapegoat. Often, this scapegoat is a minority with ties to current negative events. As fear uncontrollably grows, it can cause people to allow and commit unspeakable atrocities.
When it comes to the similarities of the topic migration, between the Japanese and Chinese it was concluded that just “like the Chinese, the Japanese crossed the Pacific driven by dreams of making money” (pg. 233). In other words, both groups reason for coming to American was for the money. Despite the similarly found between both groups there were much more differences found. Such as when Japanese wanted to escape poverty levels Chinese wanted to escape the peasant rebellions such as the Taiping Rebellion and the bloody strife between the Punti (“Local People”) and the Hakkas (“Guest people”). During the migration experience many Chinese people didn’t bring their women because of traditions while may Japanese women did. When it came to jobs, most Chinese and Japanese lost their land but because of the high taxes many