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Deaf culture quizlet
Reflection paper on what is deaf culture
Deaf culture
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Introduction to Deaf Culture While the terms culture and community are defined differently, individuals within the Deaf world use them almost synonymously. According to James Neuliep (2012), author of Intercultural Communication – A Contextual Approach, cultures can be defined by their value and belief systems and by the actions of their members (p. 19). Community, on the other hand, as defined by Merriam-Webster (2014), refers to a group of people who have the same interests, religion, race, etc. When taking into account both of the definitions, one might make the assumption that all deaf people and only deaf people are part of the same culture or community, but this is not the case. Unlike other cultures, the Deaf culture does not exist within a confined location. There are deaf individuals all over the world. These individuals do not necessarily share religion or race but they do share a common language, Sign Language. Language will be discussed at length in later sections of this analysis. Although deaf individuals have been a part of our society for hundreds of years, deaf culture wasn’t truly recognized until 1965. The idea that Deaf people had a culture of their own was first written in the Dictionary of American Sign …show more content…
These individuals attempt to identify themselves with hearing people and consider their hearing loss solely in medical terms (partially or totally unable to hear). An uppercase “D” describes deaf individuals who consider themselves to be members of the deaf culture and have a strong deaf identity (Padden & Humphries, 1988). With that being said, it is also fair to state that not all members of the deaf culture/community share the inability to hear. In the Deaf community any individual that shares the common beliefs, values and most importantly language can be accepted into the Deaf
In the following chapters, there is an extensive amount of knowledge to learn about how Deaf culture is involved in our modern world. The pages assigned give us an outlook of how Deaf people are treated in our daily life, and how we should learn from it. Its gives a clear line between what are myths and what are facts, to those who are curious about the Deaf community or have specific questions. This book has definitely taught me new things that I could put to good use in the near future. In specific chapters, my mind really opened up to new ideas and made me think hard about questions, like “why don’t some Deaf people trust hearing people,” or “do we need another ‘Deaf president now’ revolution?” I realized many new things in the course of reading this book, and have recommended this to my family.
People often think that a disability means that the person is cognitively incapable in addition to the obvious, or not so obvious, truth. I firmly believe that people should be labeled by their abilities rather than their disabilities. This is why I love the idea that the Deaf community defines itself as culturally capital-D Deaf rather than lower-case-d deaf, which is the condition of being unable to hear. When Drolsbaugh received strong reactions from using the word Deaf, it was because those individuals were unsure of what to do because of his deafness. I wonder what the world, or at least America, would be like if everyone understood this concept; more so, I wonder what it would be like if sign language was commonly taught in elementary schools in the hearing
In Ben Jarashow’s Journey Into the Deaf World, he explained Deaf culture and how it feels to be deaf within the world of those who hear. People who are born deaf have a loss of what is commonly viewed as the most important sense, hearing. This leaves them with four senses instead of five; most important sense now being sight followed by touch. In return, this means that a language must be developed that is based heavily on sight. In the United States, it was not until 1960 that American Sign Language (ASL) was recognized as its own language.
There are two different types of the word deaf. Deaf with a capital D means that your language is American Sign Language and you can and choose to sign all the time. Deaf with a lower case d means that you are hard-of-hearing and American Sign Language is not your primary language. Culture is defined as “the totality of socially transmitted behavior patterns, arts, beliefs, institutions, and all other products of human work and thought” (Zinza 53). In el Deafo CeCe is described as deaf because she uses hearing aids, she does not use American Sign Language, and she is not part of the Deaf community. An example of her culture would be when she went to the school where everyone had hearing aids so she was not the only one that was hard-of-hearing. Culture can be described for any group of people not just the
In the book Seeing Voices, the author describes the world of the deaf, which he explores with extreme passion. The book begins with the history of deaf people in the United States of America, the horrible ways in which they had been seen and treated, and their continuing struggle to gain hospitality in the hearing world. Seeing Voices also examines the visual language of the deaf, sign language, which is as expressive and as rich as any spoken language. This book covers a variety of topics in deaf studies, which includes sign language, the neurology of deafness, the treatment of Deaf American citizens in history, and the linguistic and social challenges that the deaf community face. In this book, Oliver Sacks does not view the deaf as people having a condition that can be treated, instead he sees the deaf more like a racial group. This book is divided into three parts. In the first part, Oliver Sacks states a strong case for sign language, saying it is in fact a complete language and that it is as comprehensive as English, French, Chinese, and any other spoken language. He also describes the unhappy story of oralism (this is the education of deaf students through oral language by using lip reading, speech, and mimicking the mouth shapes and breathing patterns of speech)) in deaf children’s education. In addition, the first part is about the history of deaf people as well as information about deafness. It also includes the author’s own introduction to the world of the deaf.
When it comes to disabilities of hearing, there is some significant division between people over whether hearing impairment and/or deafness constitutes a disability or a culture. Though Kisor has no residual hearing whatsoever, he did not lose his hearing until age three, and his parents raised him to be a lip reader rather than a user of sign language. He never associated with Deaf culture; he has always felt he belongs with those who can hear. He discusses this in his memoir several different times, saying, for example, at one point, “[TDDs] enabled
Padden, Carol and Humphries, Tom (1988). Deaf in America: Voices from a Culture. Harvard University Press, Cambridge, MA.
In this article, “The Deaf Body in Public Space,” Rachel Kolb explains how interacting with people who do not understand sign language could be difficult. With her hearing disability she struggled to communicate with her peers. Kolb further explains the different situations she has encountered with people and comments that are made with first intercommunications. Going further she also mentions how she struggles with two languages and two modes of communication.
Throughout the course of the semester, I have gained a new understanding and respect of Deaf culture and the many aspects it encompasses. The information supplied in class through discussion, movies, and guest lecturers since the previous reflection have aided in the enhancement of my knowledge of Deaf culture and nicely wrapped up all of the information provided throughout the semester.
Deaf and hearing impaired individuals are know longer an out cast group. They now have there own deaf community. Deaf individuals do not consider themselves having an impairment, handicap, or any type of disability. They believe that through the use of sign language, other communication skills, and technology that there deafness is the way they are supposed to be. Many people who have perfect hearing can not understand deaf people and why they embrace there deafness instead of trying to receive hearing and get rid of there handicap. However not all deaf people have th...
Retrieved as on 05-24-2003 http://www.cad.ca/english/resources/pp_deaf_culture_vs_medicalization.php Deaf in America: Voices from a Culture by Carol Padden and Tom Humphries, 1988 The Deaf Community and the Culture of Deaf People by Carol Padden, 1980. Deaf Culture and Deafness: What Real Timers Should Know by Tess Crowder, 1999 Retrieved as on 05-24-2003 http://cart.ncraonline.org/archives/consumer/049961.shtml.
The documentary of “Through Deaf Eyes” has open my eyes to the deaf culture. The movie has made it “click” that deaf people are just that people and individuals like me. Deaf community has its struggles just like everyone else. They struggle with growing into who they are as a person, harmful situations, and feeling a sense of belonging. They just speak a different language like Italians and Hispanics. Communicating with a different language does not make them lesser than a hearing person. When able to learn to communicate, the deaf are able to learn and gain knowledge just like a hearing person. The only difference is they have to learn more and work harder to achieve their goals and gain knowledge, which a hearing person learns just by hearing their surroundings.
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class” (Weta and Florentine films/Hott productions Inc., 2007). The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture (Weta and Florentine films/Hott productions Inc., 2007).
In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at first, to learn of the existence of Deaf culture. To me deafness is not a defect but a source of connection. Imagine yourself deaf, growing up with a beautiful language, visual literature, humor, and theater. Imagine taking pride in your identity without any desire to become a member of the majority culture. For many deaf people, their community is a comforting relief from the isolation and condescension of the hearing world. However the Deaf community is far more than a support group for people who share a physical characteristic. Members of the Deaf community may have hearing levels that range from profoundly deaf to slightly hard-of-hearing. But no members of the Deaf community are "hearing impaired." Inside this community, deaf people become Deaf, proudly capitalizing their culture. Hearing people suddenly find that they are handicapped: "Deaf-impaired."
Deaf Culture is often misunderstood because the hearing world thinks of deafness as a handicap. The Deaf are not given enough credit for their disabilities even though they are unable to hear. Being misunderstood is the biggest reason why they are not accepted in the world of hearing. The learning process for them may be slower and more difficult to learn, but they are still very bright individuals. The problem at hand is the controversy of trying to “fix” the Deaf when they may or may not want to be “fixed”. The hearing world should give Deaf people a chance to show their true talents and abilities of intelligence before rushing to assumptions, such as hearing aids will fix all Deaf people, because Deaf are dumb, have social problems, and