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Divorcing the Catholic Church Using symbolism, James Joyce displays his disdain for the antiquated Catholic church. Throughout his short story Araby, a central object reflects the Irishman’s ideologies—the old priest’s home. Whenever the author describes the drawing room—the room most strongly associated with Catholicism—he illustrates the air as being “musty from having been long enclosed” (Joyce). Joyce’s comparison directly correlates with the church, that because the religion refused to progress and adapt to the new times, that the religion itself became stale and archaic. In the Irishman’s mind “[he] s[ees]...parishes as the primary catalysts in the deterioration of Irish society” because of their disregard of the modern times (“James …show more content…
Joyce’s disgust at the lack of individuality within the church shines through Araby in the form of the priest. Throughout the piece, the cleric remains nameless, only remembered for “[leaving] all his money to institutions and the furniture of the house to his sister” (Joyce). Not only does the priest not have any individual characteristics or a name, but his entire life revolves around the house. The priest was only known for his materialism, revered for giving money to “institutions”—easily interpreted as other parishes—and “his sister”—which he did to keep the money within the family, or congregation. It was because of this materialistic corruption, and Catholicism's devotion to outdated tradition, that Joyce began to separate himself from the church. Having grown up “detest[ing] falsity and believ[ing] in individual freedom”, Joyce felt “that he should save his real spiritual life” rather than be “crushed by a false one”—his Catholic one (“My Brother’s Keeper”). Joyce depicts what he would have become through the priest's home. With “broken panes”, “straggling bushes”, and “rusty bicycle pumps”, he shows the deterioration of morales within
While the story's concern with religion seems to speak for itself, a few biographical details bout Joyce's own youth and his religious background help inform any reading of "Araby." We know that he was both drawn to and repulsed by the Catholic church in Ireland, and that just before taking orders, he opted to give up a life in the church and chose instead to devote himself to writing fiction. In the end, Joyce saw the church as something confining, something that imposed rules rather than freeing a creative spirit. As a writer radically inclined to break the rules even of fiction, the rules of the church were too severe for him. We also know that Joyce was a very sensual person who wanted nothing to do with celibacy or abstinance; his youthful marauding in the brothels of Dublin suggests that the church's proscriptions of sexual, or even romantic, activity were also too much for him.
Although “Araby” is a fairly short story, author James Joyce does a remarkable job of discussing some very deep issues within it. On the surface it appears to be a story of a boy's trip to the market to get a gift for the girl he has a crush on. Yet deeper down it is about a lonely boy who makes a pilgrimage to an eastern-styled bazaar in hopes that it will somehow alleviate his miserable life. James Joyce’s uses the boy in “Araby” to expose a story of isolation and lack of control. These themes of alienation and control are ultimately linked because it will be seen that the source of the boy's emotional distance is his lack of control over his life.
The short story “Araby” by James Joyce is told by what seems to be the first person point of view of a boy who lives just north of Dublin. As events unfold the boy struggles with dreams versus reality. From the descriptions of his street and neighbors who live close by, the reader gets an image of what the boy’s life is like. His love interest also plays an important role in his quest from boyhood to manhood. The final trip to the bazaar is what pushes him over the edge into a foreshadowed realization. The reader gets the impression that the narrator is the boy looking back on his epiphany as a matured man. The narrator of “Araby” looses his innocence because of the place he lives, his love interest, and his trip to the bazaar.
The theme of light and darkness is apparent throughout Joyce's Araby. The dark, sombre setting of the story creates a sense of hopelessness within the narrator, an unnamed young boy. The negative connotations associated with the city of Dublin are used to illustrate the narrator's state of hopelessness. It is only through his illusions that he is able to catch a glimpse of light amidst the darkness.
...om Joyce’s childhood. The young boy may have felt anguish, but the adult that looks back at himself sees someone who desires romance and happiness. Joyce explains “Araby” as the life of a young boy who has dreams and high expectations of the world, but instead the young boy gets a bitter taste of reality.
A collection of short stories published in 1907, Dubliners, by James Joyce, revolves around the everyday lives of ordinary citizens in Dublin, Ireland (Freidrich 166). According to Joyce himself, his intention was to "write a chapter of the moral history of [his] country and [he] chose Dublin for the scene because the city seemed to [b]e the centre of paralysis" (Friedrich 166). True to his goal, each of the fifteen stories are tales of disappointment, darkness, captivity, frustration, and flaw. The book is divided into four sections: childhood, adolescence, maturity, and public life (Levin 159). The structure of the book shows that gradually, citizens become trapped in Dublin society (Stone 140). The stories portray Joyce's feeling that Dublin is the epitome of paralysis and all of the citizens are victims (Levin 159). Although each story from Dubliners is a unique and separate depiction, they all have similarities with each other. In addition, because the first three stories -- The Sisters, An Encounter, and Araby parallel each other in many ways, they can be seen as a set in and of themselves. The purpose of this essay is to explore one particular similarity in order to prove that the childhood stories can be seen as specific section of Dubliners. By examining the characters of Father Flynn in The Sisters, Father Butler in An Encounter, and Mangan's sister in Araby, I will demonstrate that the idea of being held captive by religion is felt by the protagonist of each story. In this paper, I argue that because religion played such a significant role in the lives of the middle class, it was something that many citizens felt was suffocating and from which it was impossible to get away. Each of the three childhood stories uses religion to keep the protagonist captive. In The Sisters, Father Flynn plays an important role in making the narrator feel like a prisoner. Mr. Cotter's comment that "… a young lad [should] run about and play with young lads of his own age…" suggests that the narrator has spent a great deal of time with the priest. Even in death, the boy can not free himself from the presence of Father Flynn (Stone 169) as is illustrated in the following passage: "But the grey face still followed me. It murmured; and I understood that it desired to confess something.
The short story “Araby” written by James Joyce tells the story of an unnamed boy who lives on North Richmond Street. The short story starts off by giving the reader a brief overview about the boy's life and other relevant background information. It is soon expressed that the boy has a very intense infatuation with his friends Mangan’s sister. The story goes on to explain his interaction with this girl which leads him to attend an event later that week. By James Joyce’s use of literary devices, the short story is able to progress and give the reader an accurate insight into this young boy's life and experiences.
... of stories Dubliners, James Joyce leads the reader to the conclusion that the Catholic Church took the role of a governing body, and that modernist movement was inhibited by the outdated ideas of the Catholic Church. The story “The Boarding House” provides the reader with excellent examples of a priest who overextended his role in society, and it has been shown that such an occurrence has negative effects of the society as a whole. The Catholic church as a burdensome entity is very well shown in Joyce’s’ the “The sisters”. The story also provides us with a good explanation of the social connotations of religion within the modernist movement. In the stories of Dubliners the legal system is replaced by the institute of religion, and it is the presence and social context of the Catholic Church which prevents the Irish community from advancement.
James Joyce began his writing career in 1914 with a series of realistic stories published in a collection called The Dubliners. These short literary pieces are a glimpse into the ‘paralysis’ that those who lived in the turn of the century Ireland and its capital experienced at various points in life (Greenblatt, 2277). Two of the selections, “Araby” and “The Dead” are examples of Joyce’s ability to tell a story with precise details while remaining a detached third person narrator. “Araby” is centered on the main character experiencing an epiphany while “The Dead” is Joyce’s experiment with trying to remain objective. One might assume Joyce had trouble with objectivity when it concerned the setting of Ireland because Dublin would prove to be his only topic. According the editors of the Norton Anthology of Literature, “No writer has ever been more soaked in Dublin, its atmosphere, its history, its topography. He devised ways of expanding his account of the Irish capital, however, so that they became microcosms of human history, geography, and experience.” (Greenblatt, 2277) In both “Araby” and “The Dead” the climax reveals an epiphany of sorts that the main characters experience and each realize his actual position in life and its ultimate permanency.
In his brief but complex story "Araby," James Joyce concentrates on character rather than on plot to reveal the ironies within self-deception. On one level "Araby" is a story of initiation, of a boy's quest for the ideal. The quest ends in failure but results in an inner awareness and a first step into manhood. On another level the story consists of a grown man's remembered experience, for a man who looks back to a particular moment of intense meaning and insight tells the story in retrospect. As such, the boy's experience is not restricted to youth's encounter with first love. Rather, it is a portrayal of a continuing problem all through life: the incompatibility of the ideal, of the dream as one wishes it to be, with the bleakness of reality. This double focus-the boy who first experiences, and the man who has not forgotten provides for the rendering of a story of first love told by a narrator who, with his wider, adult vision, can employ the sophisticated use of irony and symbolic imagery necessary to reveal the story's meaning. The story opens with a description of North Richmond Street, a "blind," "cold ... .. silent" (275)street where the houses "gazed at one an-other with brown imperturbable faces.".(275) The former tenant, a priest, died in the back room of the house, and his legacy-several old yellowed books, which the boy enjoys leafing through because they are old, and a bicycle pump rusting in the back yard-become symbols of the intellectual and religious vitality of the past. Every morning before school the boy lies on the floor in the front parlor peeking out through a crack in the blind of the door, watching and waiting for the girl next door to emerge from her house and walk to school. He is shy and still boyish.
In the story of, "Araby" James Joyce concentrated on three main themes that will explain the purpose of the narrative. The story unfolded on North Richmond Street, which is a street composed of two rows of houses, in a desolated neighborhood. Despite the dreary surroundings of "dark muddy lanes" and "ash pits" the boy tried to find evidence of love and beauty in his surroundings. Throughout the story, the boy went through a variety of changes that will pose as different themes of the story including alienation, transformation, and the meaning of religion (Borey).
The use of religious metaphors in James Joyce’s “Araby” is significant because each of them reflects the narrator’s naive, idealized perspective on love and they emphasize his inexperience with feelings of affection. His infatuation is detailed in visual, physical, aural, and emotional metaphors that involve biblical allusions; many of which focus on the aspect of worship in religion. Similarly to a religious figure, the narrator describes his obsession in terms of adoration, and this contributes to his innocent characterization because he is unable to explain his feelings for without turning to hyperbolic figures of speech that he has had previous exposure to as a result of religious experiences. When the narrator first introduces his crush,
Tovey, H and Share, P. (2002). Sociology of Ireland. 2nd ed. Dublin: Gill & Macmillen.
McCann et al. Belfast: Institute of Irish Studies, 1994, 95-109).
Joyce uses religion and Stephen's progression away from Catholicism in Portrait to convey the divided sentiments regarding independence present in Ireland during the time period. He further communicates to the Irish people that they must look past their in-group bias to truly find a solution. Over the course of Portrait, the reader sees Stephen's progression away from the Catholic teachings of his youth to pursue the life of an artist. While this rejection may seem as though Joyce's intent is to criticize the religion, Joyce's true mission is to use religion as a vessel to communicate his broader ideas on the independence movement in Ireland.