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A short note on apartheid in south africa
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In James DeFronzo’s book Revolution and Revolutionary Movements, the author depicts the apartheid system in South Africa and its political transformation. Through reading the ninth chapter of DeFronzo’s book, the reader can better understand the modifications made to the apartheid system and the causes for the rapid political transformation throughout 1959-1999.
The apartheid system began as a way to control non-white indigenous Africans and maintaining a sense of superiority. Yet with time, the system began to hinder the development of South Africa leading toward modifications of the system. The system was changed to accommodate the United Nation’s anti-apartheid views in 1959 by offering technical assistance and trading to the states. Then
as the need for labor rose the white regime allowed for nonwhite workers to pursue stable jobs that require skills through the 1970s Stabilization program, then nine years later black labor unions were legalized with a few restrictions. With time the modifications began to be less about mainly profiting the white and more toward helping nonwhite Africans to be able to purchase homes (1983), interracially marry and co-live (1985), then repealing the pass law (1986), and finally opening all hospitals to all races (1990). While the modifications first began as a way for the white regime to continue flourishing, once they began they did not cease and eventually led to better lives for non-white Africans that may not have been achieved if not for the initial modifications.
According to Carl N. Degler, the entire Revolution should be viewed as a conservative change. In “A New Kind of Revolution,” Degler talked about how the new actions taken place by the English had help structure and shape the colonial government. Not only did the colonies lack the affection of their motherland, Britain, they were also taxed unfairly. On the other hand, “The Radicalism of the American Revolution,” by Gordon S. Wood talks about how the American Revolution was a radical movement. His thesis covered how the country was transitioning from monarchy to republic, and now, democracy. The framers wanted to create a free nation where no single person rule. As well as, the people of the nation having the ultimate say so.
“The story of post-revolutionary America,” writes Rosemarie Zagarri, “is the story of how American women and men sought to define – and ultimately to limit and restrict – the expansive ideals they had so successfully deployed against Britain.” In this excerpt from Revolutionary Backlash, Zagarri depicts the extreme radicalism of the American Revolution, while also suggesting that there were some constraints to its extremism. Unlike the normal way of life in European government and society, Americans desired a nation in which the inherent rights and freedoms of individuals were recognized and respected. While these rights and freedoms were ultimately achieved, many groups of people were still left out. Women of all kinds, people of color, and men of poverty were often unable to enjoy and appreciate America’s newfound rights and freedoms. Despite these limits and restrictions, however, the American Revolution was still extremely radical in the sense that it was able to surpass traditional, European political and social ideology.
On Revolution, a book Hannah Arendt published in 1963, after Eichmann’s trial. The book didn’t gain a lot of popularity at first due to the remarkable Eichmann in Jerusalem notability. On Revolution is a work of dichotomies. Arendt compared and differentiated between the French and the American Revolution. How one was successful and how the other was less successful according to her perspectives. To begin with, Arendt defines revolution as a new beginning, a novelty, an irresistible force, something that is unprecedented that cannot be controlled. She also stressed further more on this point that a revolution should have the ability to create something new that would result in more space of freedom. Arendt does not favor the liberal view of freedom, as it is the case in the American model: “pursuit of happiness”. Freedom, according to Arendt, is the freedom of participating in the political life, being an active member in politics instead of being partially active during the elections only. Arendt observed these revolutions and wanted to know what they signify. On Revolution is a narrative of the French and the American revolutions. The book received criticism and Arendt’s historical account came under-attack by historians and experts from the both side. The fact that she referred to the American Revolution as a revolution instead of calling it the war of independence stunned many. Hence not only her views and claims were problematic to some but also the title. In this paper, I’m going to argue and point out the differences between the French Revolution and the American Revolution in line with Arendt’s theory of revolution.
The apartheid era in South Africa began shortly after the Boer War as the Afrikaner National Party overtook the government following the country’s independence from Great Britain. The Afrikaners, or Dutch descendants, won the majority in 1948 in the first election for the country’s government. Only a short time after were apartheid laws initiated by the minority white descendants. In the Afrikaans language, apartheid’s literal meaning is “separateness,” which is exactly what the laws were designed for. The Afrikaner National Party initiated the laws to ensure their dominance of economic and social powers, but more importantly to strengthen white people’s preeminence by segregating whites and colored peoples. In order to do this, the Afrikaners limited the freedom of colored people in various ways. First, t...
The term revolution simply means a complete change. At the time of the Civil War Era, which has come to be know as the fight over states rights, many events like the constitutional amendments, the rise in hate crimes and the very well known black land rights have all had a major contribution to the changes that have been brought throughout the country during this time period.
In 1990, South Africa became a totalitarian state. Apartheid is still in full effect. There is extensive racial violence in the streets. The country is economically suffering from sanctions from many other countries in protest of Apartheid.
The End of Apartheid - HistoryWiz South Africa. (n.d.). HistoryWiz: for students, teachers and lovers of history. Retrieved February 19, 2011, from http://www.historywiz.org/end.htm
South Africa’s racial problems began when the white people came and discovered South Africa with its black population. The white people wanted power because there were many fewer whites than blacks. The only way to achieve that was to change the government around so that only white people had political power. The three terms that were used to describe racial groups under the system of apartheid were European, Native and Coloured.
Coster, P., & Woolf, A. (Eds.).(2011). World book: South Africa’s Anti-Apartheid Movement, (pp. 56-57). Arcturus Publishers: Chicago.
It can be easily stated that the apartheid movement bestowed cruel and unusual punishments upon the people of South Africa, in order to execute its purpose. However, apartheid could have not been carried out if they were not individuals who believed in its principles. In order to understand the National parties ideologies regarding the issue of apartheid, it is essential to acknowledge the history of Boer soc...
South Africa really began to suffer when apartheid was written into the law. Apartheid was first introduced in the 1948 election that the Afrikaner National Party won. The plan was to take the already existing segregation and expand it (Wright, 60). Apartheid was a system that segregated South Africa’s population racially and considered non-whites inferior (“History of South Africa in the apartheid era”). Apartheid was designed to make it legal for Europeans to dominate economics and politics (“History of South Africa in the apartheid era”).
A system of legal separation amongst races dominated the Republic of South Africa, namely apartheid between 1948 until 1993. Apartheid led to the separation and discrimination between whites against people of colour. Not only was this racism commonly accepted between whites against blacks, but it was also legally enforced as white’s maintained priority in terms of housing, education, political power and jobs. I will be examining a particular event, The Soweto Uprising of 1976 which was an education related outcry by students. This event carries with it a great deal of importance as it was a very powerful thing to impact South Africa and help in the deconstruction of the Apartheid government.
Apartheid was considered a necessary arrangement in South Africa, as the Afrikaner National Party gained a strong majority political control of the country after the 1940’s and the economic dependence on their fertile natural resources, such as diamond and gold mines and other metals such as platinum. This required intense labor and the white dominant control over the repressed black majority allowed for an
Apartheid started in 1948 during the twentieth century. A few years before apartheid began the arrival of blacks began. Their arrival began the “Malan's Herenigde Nasionale Party (Reunited National Party) which was a political party in the 1940’s and was created by Daniel François Malan and J.B.M. Hertzog” (Herenigde Nasionale Party). This national party allowed the South African government to introduce new laws which gave the minority the power to rule over the majority. Even before apartheid was introduced the few black people that were in South Africa were not treated well. Another reason apartheid was started by the African National Congress (ANC) was because the white South Africans were unable to teach the black population new technology to be able to work in the white world according to the white population. So they enforced the law of apartheid so the whites would not have to associate with the blacks at all. This not only was happening in South Africa, it also happened in America ...
Worden, N. (2007). The making of modern south africa: Conquest, apartheid, democracy. Malden, MA: Blackwell Publishing.