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Jamaican Politics, Reggae and Rastafarianism in the 1970’s
"In the last election Prime Minister X went to Ethiopia and met with the King of Kings and had a conversation with him. He came back to Jamaica and showed the people a Rod, which he said was given to him by the King, Haile Selassie the First, to bring freedom to the Black People of Jamaica. He carried that Rod all around during the campaign. The Rastafarians heard this; the Dreadlocks heard this; and this rod caused him to win a landslide victory for the Party. Well, I and I welcome that, because the former government did nothing for the cause of Africa, Rastas, or no one. As you know, we Rastas do not vote, because you cannot take out a rat and put in a cat, but the Prime Minister came to power talking like a Rastafarian. He started some progressive moves on behalf of the African peoples of this country. But after a while he forgot the Rod; he forgot to talk about Africa; he forgot to talk about the Rastafarians. What we now know, is that if the Prime Minister even wanted to do something good for the African peoples of this country, his lieutenants will not allow him to do it.
After he came back from Ethiopia he called himself Joshua, the one who was to take us to the Promised Land, but the only freedom we have seen up to now is the word ‘Socialism’.
To be honest, he had done better than the other party, for the other Party was so anti-Black that not even Elijah Muhammad could enter Jamaica as a Black man. Today, it is a little better; there is freedom of speech for I and I. As you see, we even got the Marcus Garvey Park to use. Here and there we have seen a little change on the part of the government but not enough to bring the Black masses out of the slums they are in right now."(Barrett 180)
This quote, along with numerous other readings, has sparked my interest in the political scene and situation surrounding Jamaica, Rastafarianism and reggae music in the 1970’s. It seems to me, despite the economic shambles of Jamaica and the staunch and deliberate refusal of Rastafarians to participate in "politricks", that politics has had a deep impact on any and every aspect of life in Jamaica.
In addition, after WWI, there were many waves of Jamaican peoples that would come to America. This poem gives background information about the author’s mother and then moves into the authors opinion on
Allen goes on to explain and support his views on black neocolonialism. He does so by illustrating his views of black power, from the original conception of the term, and the history of effort towards giving the black community political influence. Continuing from this ...
Marcus Garvey, and the ideology of Garveyism, was crucial in creating a movement of Revivalism and the reinvigoration of Africa-first religions. Marcus Garvey is one of the most influential people in the movements of Revivalism and Rastafarianism. Garvey took to the streets of Kingston to proclaim his message about an Africa-first ideology that begin to resonate with a Jamaican population that was slowly beginning to understand the breadth of the oppression they experience. He emphasized this connection with Africa and the desire for a black-controlled African homeland as a unifying characteristic of all black people in Jamaica. Chevannes notes Garvey’s position was largely centered on “the dignity and equality of blacks… [and] their ability to claim a land they could call their own, one in which they could be their own master” (p 95). The concept of “being their own master” is key to the Revivalism and then later the Rastafarian movement; it encouraged a unification of black people everywhere, not only in
Marcus Garvey once said, “The Black skin is not a badge of shame, but rather a glorious symbol of national greatness,” exemplifying not only that the African blood that flows through our veins is indeed wonderful, but is more a national treasure than a national tragedy. Countries across the world, in some form have been altered by the touch of the African influence whether that is socially and/or culturally. The same fate lies with the islands of the Caribbean, especially the island of Puerto Rico located in the Greater Antilles. Of all the African influential branches, Puerto Rican music would be one social phenomenon to be ultimately shaped and modified by African influence directly. Beginning with the African slaves, this paper covers the musically genres created over time containing West African elements, as well as covering the ways in which the Puerto Rican society influenced the music as well as how the music effected the society. This paper will also include the ways in which African descendants in Puerto Rico [musicians] would rise to fame despite existing in an era of open racism. Ultimately, explaining how the music and the people go hand in hand.
The black person, at the hand of the white person, has been in exile in Jamaica.
If one were to look back into the world’s history, one would find that an important and consistent element is the world of music. Music has presented itself in various forms throughout its spread and through our identification of its magical realm, people have been fortunate enough to come across a means of relation. Whether it is blues and reggae or rap and pop rock, there is music out there for everyone. Music can serve as a stabilizer for some, a relaxant to others, and to many a form of inspiration.
“Jamaicans in the mid-1950’s were familiar with who they should stay away from. Specifically that strange tribe of outcasts known as Rastafarians: even the downtown ghetto-dwellers knew that these eccentric-appearing individuals – known at the time on the island as ‘beardmen’ – carried pieces of dead bodies in the bags they all bore.”
Decision tree approach: This approach is suitable for projects that do not have to be funded all at one time. The alternatives, probability of payoffs are identified using diagrams which are simple to understand and interpret with brief explanation giving important insights. It identifies managerial flexibility to reevaluate decisions using new information and then either invest additional funds or terminate the project.
overview of what was achieved in the pursuit of civil rights for all US citizens from the presidency of Roosevelt to that of Reagan." 20th Century History Review 6.4 (2011): 16+. General OneFile. Web. 16 Feb. 2014.
... be made in opposition, you're probably thinking, “They are prototype Military Aircraft” or “They were nothing but hoaxes”. While I am sure that many of them are secret craft and Hoaxes. I must ask you do you really believe that our Military would field a strange hieroglyphic Acorn flying through the sky only for it to strangely crash? Or a group of Teenage pranksters somehow built a catapult that launched a huge metal Acorn across 6 different states? With this in mind surely it is not hard to believe that: Aliens, Do, Exist.
Since its founding in the 1930s, the Rastafarian movement has grown to the point where it has become a major cultural and political force in Jamaica. During its existence, the movement has challenged Jamaica's neo-colonialist society's attempts to keep whites at the top and blacks at the bottom of the socio-economic structure.
Over the years there has been questions that people are asking if we are alone. Scientists have been seeking evidence of extraterrestrial life in the past half century. There have been many sightings of unidentified flying objects (UFOs) seen by the people around the world. Scientists state that intelligent extraterrestrial life almost certainly exists.
Marley was born into Jamaica’s poverty and it is where he developed a strong love of reggae and became a Rastafari. Reggae, evolved from another musical style called Ska in the late 1960’s, is considered the voice of the ‘oppressed’ peoples. Many reggae lyrics are politicalised and centre on themes of freedom and fighting for it. (Cooper, 2014)
Life made into a commodity to be bought and sold as an animal or machine, born to serve the dominant humans marked by white skin. In this way colonialism as a political entity was created to exploit the earth and its people in order to profit white Europeans. The economic dependency established by the slave trade established a stratified socio-economic hierarchy based on racism. The inequities inherent in this system caused the exploitation of less powerful resources to be established as the means of economic growth and prosperity throughout colonialism. The lack of representation of the oppressed black majority brought about a series of uprisings against colonialism. In Jamaica the Rastafarian movement brought to the forefront the pressing issues of deprivation upheld by the socio-economic structure of the island. The ideology of Rastafarians instilled personal liberation and autonomy at the time of Jamaican Independence, helping the population deal with decolonization. This paper will deal with the implications of this thesis throughout the history of Jamaica from the colonial to post Independence years (1962-1980). The rise of Rastafarianism can be seen in response to the history of inequity of colonialism. The mentality of humanization upheld in Rasta acted as force of mental liberation. The influence of this ideology upon society around the time of Independence was reflected in politics of the time. At the time of Independence serious historical issues of lack of representation of the black majority were articulated in the words and works of Rastafarians and their liberating ideology.
King, Stephen; Jensen, Richard,(1995) Bob Marley's "Redemption Song": The rhetoric of reggae and Rastafari Journal of Popular Culture 29.3