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Life after death in different cultures essay
Cross-cultural concepts about death that are shared in judaism, christianity, islam, hinduism, and buddhism
Christianity : death and afterlife
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Jacob's Ladder
Jacob's Ladder is a film which draws specific conclusions on exactly what takes
place in a person right before death, and the afterlife which await them. Hell
is seen as a temporary stop where people's memories and attachments are taken
away so that they can enter heaven cleansed of their past life in order that a
new beginning can be had. Death is seen as something that should not be feared,
it only makes your inevitable transition into the next world more difficult,
while being at peace with yourself at death allows the transition to your
afterlife to run smoothly without remorse. Heaven is seen as a good place, a
place of inner tranquillity where there is no pain. The cultural attitudes of
this film in respect to death and afterlife have undertones of the Christian
attitudes toward death and afterlife, although large differences do exist. The
central cultural attitudes toward death and afterlife in this film can be summed
up by a quotation from Jake's chiropractor (who can also be seen as his guardian
angel), who said, "The only thing that burns in hell is the part of you that
won't let go of your life, your memories, your attachments, they burn it all
away. But they aren't punishing you, they're freeing your soul." The
chiropractor also says that the way he sees it, "If you're frightened of dieing
and you keep trying to hold on you'll see devils tearing your life away. If
you've made your peace then the devils are really angels, freeing you from the
earth." The film Jacob's Ladder uses the character of Jacob Singer to
demonstrate how the film's creators view death and afterlife. The central
character in the film is a man by the name of Jacob Singer (Jake), who is in
Vietnam in 1971 fighting for the U.S. against the Vietcong. The film begins with
a surprise attack by the Vietcong on the American camp which started a furious
gun fight with heavy casualties. Jake is himself severely wounded in the stomach,
which as you find out later is a mortal wound of which he is dieing. The rest
of the film appears to take place over a period of days to weeks or at least
that is how Jake perceives it to be, however as far as time goes this is all
taking place between the time that he was wounded and the time that he dies
(probably a few hours). All of what Jake sees he believes to be real, but it is
really hell that his ...
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...er to protect and help them out. Christianity
sees devils as incredibly evil spirits who tempt you into falling toward hell.
The film sees devils as spirits who perform the unfortunate but necessary task
of forcibly freeing a person's soul from the earth, not near as bad as the
Christian outlook. No reference to a god is made in the film or even the
existence of one, although one would assume a god must exist, a god who dictates
the roles of hell and the devils, as well as heaven and the angels.
The film Jacob's Ladder portrays a much different attitude toward death and the
afterlife then what most religions profess. At death a person must go to hell
where their soul is freed of the earth by the devils who erase their old
memories and attachments, the more at peace the person is with their death the
easier the process is. Once the person is at peace with themselves, they can
enter heaven. Guardian angels are assigned to each person to help them make as
smooth a transition from hell to heaven as possible. In certain ways the death
and afterlife portrayed in Jacob's Ladder appear similar to those depicted in
Christianity, although substantial differences do exist.
Again Jake plays the role of the hero is when he saves young Culver from becoming utterl...
from under his feet,he starts to think of alternative ways in which he can be saved from
man. He made this film with his agnostic point of view, and designed it to reflect the anti-religious
“I say-I say- God is dead! ... A Fire, a fire is burning. I hear the boot of Lucifer, I see his filthy face! And it is my face, and yours, Danforth! For them that quail to bring men out of,...
The several effects of distracted driving are deadly. Andrew Lavallee points out that “texting while driving is unsafe. Not only are a driver’s eyes off the road, one or both hands are off the wheel.” “We think it is incompatible with safe driving” (qtd. in Lavallee). “Study upon study showed that talking on a cellphone was far more dangerous than she’d realized – that a driver on a phone had the same reaction speed as someone legally intoxicated, that those talking on a phone behind the wheel are four times as likely to crash” (qtd. in Hanes). Stephanie Hanes also mentions that, “Unlike a conversation with a passenger, the electronic conversation takes a driver into a virtual space away from the road.” Subsequently, this causes severe problems and deadly
‘What bliss will fill the ransomed souls, when they in glory dwell, to see the sinner as he rolls, in quenchless flames of hell’? (Isaac Watts). In the bible of Puritan times, the subject of hell was unavoidable. Sin and hellfire were also the dark and twisting theme for many writers back in the Puritan age of witches and the urgency for sin redemption for cross over from life to death.
the novel and finds out how useful it really is when he goes to battle
When her husband was still with her, she had no identity, she was branded exclusively as Mrs. Mallard, Brently Mallard’s wife. Now, Louise distinguishes that she can finally be her own person and be identified by who she is, not only as someone else’s wife. As Louise departs from her room, she develops into a new person and as Mark Cunningham (2004) writes in his Literary Criticism, The Autonomous Female and the Death of Louise Mallard in Kate Chopin’s “Story of an Hour”, “With Brently’s return, with the reconstitution of her marriage and previous social position, Louise once again vanishes among her husband and her relatives” (para. 3). This explicates that when Louise’s husband was with her, and when he returns, she fades into the background. In the short time Louise is deprived of her husband, she grows into her own identity and this gives way to her feminist ideas. As Louise realizes that she now does not have to live for anyone else in the years to come, Chopin (1894) writes that “There would be no powerful will bending hers” (para. 14). This demonstrates that Louise frequently felt that her husband’s opinion conflicted on hers and she rarely received the attention she deserved. Now, Louise has no one to rule above her, no one to be associated with as lesser than
Texting and driving is a deadly issue in today 's generation. Using our cellphones while driving is a damaging habit among teens and adults. This habit caused many catastrophic accidents and deaths. Texting while driving has made the roads unsafe for other drivers. Many states recognize the immense threat resulting from texting and driving and have placed a ban on this epidemic. While many people realize texting and driving is hazardous others believe that the ban is useless and not strong enough of a solution.
his duty then he is met with conflict and is set t death or another
Texting and driving is an incredibly dangerous act that is committed so frequently. Texting and driving is an example of distracted driving, which happens whenever the driver takes their eyes off the road (United States Department of Transportation). Currently, there are 324 million electronic devices for only 310 million people in the United States (Federal Communications Commission).Today’s ever-changing society has made use of electronic devices a necessity for all people. In 2011, 2.12 trillion texts were sent. This is a major increase from only 86 billion in 2008 (Federal Communications Commission). During the light hours of each day, over 800,000 vehicles are being operated while the driver is texting (United States Department of Transportation). People age thirteen to seventeen sent an average of 3,400 texts every month. This is a daunting statistic because these are the people that are just learning to drive (Federal Communications Commission). However, the distraction of tex...
The story ends with doctors pronouncing Louise Mallard dead of “heart disease”, Chopin leaving us with one final line “of the joy that kills”. Which really shows how intensely Louise felt towards her new found freedom, and certainly illustrates how much she had agonized throughout the marriage to Mr. Mallard. The theme of repression in “The Story of An Hour” is intertwined all the way through from start to finish, certainly demonstrating how pervasive it was, not only in the characters marriage, but the 19th Century, and likewise in Kate Chopin’s
The iPhone is easily better than any Android design because of the sleek and sharp design and a colorful display that attracts the widest range of consumers with interest and awe. The phone’s design has been greatly thought out and is well built for anyone. Brooke Crothers, a writer for Cnet.com, explains the simple yet artistic build of the phone, “Thinness, in my book, is the foundation for coolness. But thinness isn't just an aesthetic bonus; it can be practical too. In this case, Apple stretched out the 4S just enough to allow for a bigger screen, while making it lighter and easi...
Passage I appears in Book I of Paradise Lost, lines 254-263. The narrator, Satan, is boasting, along with his friend Beelzebub, lord of the flies, about how is it better to be the ruler in hell than serve God in Heaven. It all started when Satan awoken in Hell from being thrown out of Heaven. Many angels had joined Satan and thus started the war with God. Realizing what happened, Satan goes on a rant to Beelzebub, telling him how he will never bow down to God.