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My name is Ivan Ilyich. I am writing to you from my grave. This is a reflection of my life, what I have learned and my advice to you.
Throughout my life, I was convinced that a successful life was measured by adapting to, and meeting, the expectations of the bourgeois society in which I lived. From my youth, I had always been drawn to people of high standing in society; I adopted their views on life and established friendly relations with them. When I graduated from law school, I took money from my father for suits, new luggage, linens and toiletries, all from the finest shops. I did not rely on my own good sense to direct my ethical character. I believed that if I looked like/resemble those of high society, my life would go according to plan and my life would be fulfilled and have meaning.
I spent five years as a magistrate before accepting a position as an examining magistrate. The position gave me more authority. It was also here that I met my wife, Praskovya. I was not looking to marry. When she fell in love with me, I asked myself, why shouldn’t I get married? I didn’t marry because I loved her; I married her because the people within my social group approved of the match.
We began preparing for our marriage by buying new furniture, new dishware etc. Soon Praskovya was pregnant with our first child. Life then became difficult and instead of dealing with it, I began working more and more, just to stay away. Married life was difficult.
In the next seven years, more children were born and I was transferred to another province as a public prosecutor. Many years came and went. Throughout those years I passed on several job positions in hopes a more attractive opportunity would arise. I was expecting to be appointed pr...
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...sacrificing. He has much compassion. The selfless acts performed by Gerasim, have shown me just how important relationships are. On one occasion when Gerasim was helping me, I was quite embarrassed by how I could not control my bodily functions. Gerasim reminded me that, we all have to die someday, that he has no reason not to help me. Gerasim accepts death.
Always remember, having material things does not make you rich. Being true to one’s self, real, self-sacrificing relationships, and compassion do. Death is inevitable for all of us. No one gets out of this world alive. So live each day to the fullest. Have people remember you for how you treated them not for all the things you have collected over the years.
Finally, my last advice to you is to live a good life not lying to yourself, and most importantly live your own life, not a life of another person.
A character’s relationship to another character or their surroundings determines their behavior. In looking at these relationships in literature, it is possible to determine how characters are transformed with regards to the world around them. Global issues, societal hypocrisy, personal difficulties contribute to the ways in which characters react to situations they face. Insight into one’s priorities, or the world’s problems, causes the characters in Candide, The Death of Ivan Ilyich, and The Metamorphosis to question their motives and change their ways of thinking in reaction to the defining events of their lives. The events transform the characters as well as their bonds with others.
What exactly is dysfunctional? Who wrote the rules to proper family or societal behavior? How does one know exactly what the proper reaction is? Every family has its crazy members and every city it’s insane citizens, but many do a great job of covering it up. Especially when it comes to high in social standing. Many are very careful not to air their dirty laundry in public. There are times when it can get out of hand and the unthinkable may happen. Is it right for one person to automatically appoint themselves as head of the household such as, Orgon in Tartuffe? What about Ivan Ilyich? Would he have been considered the head of the house, because he allowed his wife’s attitude to predict the family’s social standing? These two stories are classic of situational irony not only from families, but in human nature. To analyze Tartuffe and The Death of Ivan Ilyich and then compare them, one must have an open mind to all sorts of behavior and believe that these situations are indeed a reality.
The short story “The Death of Ivan Ilych” is about a man who realizes he is dying and that no one in his life cares about him. Even more disappointing for Ivan is the realization that besides his success as a high court judge, he has done nothing else to make his life worth saving. The death of Ivan Ilyich, sadly, comes as a release of stress to all. In the end, Ivan is soothed by the release of death, his family and friends are relieved of having responsibility of Ivan taken off their shoulders, and the reader is released from the stressful journey. Tolstoy teaches the audience through the structural elements of the “black sack” metaphor and pathos about the unavoidability of death and the relief of accepting it.
It is important that everyone lives their lives according to God’s purpose for them. Many people in today’s society fear death. Those who fear death have little to no knowledge about what God has planned for all of his children. On the other hand, some people fear death because they feel as though they have not fully completed their life’s purpose; or lived accordingly. This work brings about many real-life situations. There will always be people who use others to advance their own lives. Then there will be people who want the best for others. Continuing a study of this work will allow readers to make a connection to his or her current society. The Death of Ivan Ilyich is an easy read, that will automatically catch the reader’s
People usually believe following society is the “right” way of living. In Leo Tolstoy’s novel, Death of Ivan Ilyich, Tolstoy uses a recurring theme of conformity. He illustrates Ivan Ilyich, the protagonist, a middle class man as a modern day conformist. His character lives for society’s approval and in doing so, distracts himself from seeking true happiness. Throughout the novel, Leo Tolstoy uses satire to expose the upper-middle class people as conformists. Tolstoy portrays the damaging effects propriety has on an individual when the individual chooses to disregard compassion and fulfillment in favor of society’s norms.
Leo Tolstoy, author of The Death of Ivan Ilyich, suffered numerous tragic losses such as his parents and his aunt, Tatyana Ergolsky who created a tremendous impact during Tolstoy’s childhood. Overtime, Tolstoy was cultured and for Tolstoy it was common within his community. During the 1840, Tolstoy developed a strong, eager interest for the studies of moral philosophy. In The Death of Ivan Ilyich, Tolstoy suggests that although people can find happiness in materialism, they need spirituality during a crisis.
Ivan has a strong disconnect with his family and begins feel like he is always suffering, while beginning to question if his life has been a lie. An example of this for prompt number three is when we are giving the quote "Ivan Ilych's life had been most simple and most ordinary and therefore most terrible." Leo Tolstoy implies through the quote that even though he lives an ordinary
Ivan Ilych was a member of the Court of Justice who was "neither as cold and formal as his elder brother nor as wild as the younger, but was a happy mean between them—an intelligent, polished, lively, and agreeable man” (Tolstoy 102). He lived an unexceptionally ordinary life and strived for averageness. As the story progresses, he begins to contemplate his life choices and the reason for his agonizing illness and inevitable death. “Maybe I did not live as I ought to have done, but how could that be, when I did everything properly?” (Tolstoy
To many individuals the word “progress” has a positive meaning behind it. It suggests improvement, something humans have been obsessed with since the dawn of society. However, if closely examined, progress can also have a negative connotation as well. While bringing improvement, progress can simultaneously spark conformity, dependency, and the obsession of perfection within the individuals caught in its midst. It is this aspect of progress within modern society that negatively affects Ivan Ilych, Leo Tolstoy’s main character in The Death of Ivan Ilych. Ivan’s attempt to conform to modern society’s view of perfection takes away his life long before he dies. Furthermore, his fear of death and reactions towards it reflects modern society’s inability to cope with the ever present reminder that humans still suffer and die, despite all attempts to make life painless, perfect, and immortal.
However, through the enlightenment provided by Tolstoy, and the lessons taught, I now see that I am less satisfied with my existence and more deceivingly complacent with it. To expand on this, I have not done anything of true significance and have lived only to appear content, fooling even myself, while hiding behind a stoic facade. I have lived in an inauthentic way, preoccupied with my superficial social portrayal instead of true inner delineation. Just as I did, I feel as though the protagonist, Ivan Ilyich, would have claimed to have been happy, genuinely believing himself. I see a lot of myself in Ivan, and it makes me fearful. I would seek only what was pleasant and shy away from what is unpleasant. I now see I must be willing to accept my own transience and live genuinely if I want to live a blissful
The life of Ivan Ilyich, we are told, "had been most simple and most ordinary and therefore most terrible" (Tolstoy, Ch. 2). In analyzing this description of Ivan's life, we see that Ivan has always done what is expected of him in the eyes of others (wife, co-workers, employers, etc.). While Ivan believes his life has run easily, pleasantly, and decorously like it should, we see that in reality it is an unfulfilled life. Ivan's closest associates are more worried about who will be next in line for promotion now that he is gone, and at his funeral they are more concerned over a bridge game than grieving for the loss of a friend, "The more intimate of Ivan Ilyich's acquaintances, his so-called friends, could not help thinking also that they would now have to fulfill the very tiresome demands of propriety by attending the funeral service and paying a visit of condolence to the widow" (Tolstoy Ch. 1).
In his novella, The Death of Ivan Ilyich, Leo Tolstoy satirizes the isolation and materialism of Russian society and suggests that its desensitized existence overlooks the true meaning of life—compassion. Ivan had attained everything that society deemed important in life: a high social position, a powerful job, and money. Marriage developed out of necessity rather than love: “He only required of it those conveniences—dinner at home, housewife, and bed—which it could give him” (17). Later, he purchased a magnificent house, as society dictated, and attempted to fill it with ostentatious antiquities solely available to the wealthy. However, “In reality it was just what is usually seen in the houses of people of moderate means who want to appear rich, and therefore succeed only in resembling others like themselves” (22). Through intense characterizations by the detached and omniscient narrator, Tolstoy reveals the flaws of this deeply superficial society. Although Ivan has flourished under the standards of society, he fails to establish any sort of connection with another human being on this earth. Tragically, only his fatal illness can allow him to confront his own death and reevaluate his life. He finally understands, in his final breath, that “All you have lived for and still live for is falsehood and deception, hiding life and death from you” (69).
Having a family of low socioeconomic status inevitably leaves me to reside in a low-income neighborhood which makes it more likely for me to witness the tragedies, adversities and hardships that people go through [not excluding myself]. Being conscious of this kind of environment, and these kinds of events, creates a pressure on me for having the aim to achieve social mobility in order to escape the aforementioned environment so that my own children could witness one less abominable aspect of life. Moreover, my family’s low socioeconomic status does not authorize me the privilege of being raised with the concerted cultivation method that kids of high socioeconomic status are more prone to being raised in. My family did not have the financial resources that granted us access to extra classes or lessons of instrumental classes, swimming practices, karate practices, or any other extracurricular activities that people of high socioeconomic status would be able to afford. This invisible fence that prevents me from these extracurricular activities enables me to having more appreciation towards the hobbies and talents that other people have. Plus, the fact that my family’s low socioeconomic status acts as a barrier from enjoying expensive luxuries in life creates a yearning [in me] to enjoy them later on in my life, in addition to acting as the fuel to my wish of achieving social mobility in anticipation of providing my own children with the luxurious vacations, gadgets, beachhouse, new cars that I could not
As a society, individuals often revert to the financial status of a person in order to judge their character and potential. However, looking solely at social class, the perception of the individual is primarily based on material possessions or lack thereof.