Title: Corruption of the Soviet System in One Day in the Life of Ivan Denisovich I. Intro with Thesis: A Day in the Life of Ivan Denisovich is a novel by Alexander Solzhenitsyn that documents totalitarian communism through the eyes of an ordinary prisoner in a Soviet labor camp. This story describes the protagonist, Ivan Denisovich Shukhov, as he freezes and starves with the other prisoners, trying to survive the remainder of his ten-year sentence. In this story, Solzhenitsyn uses the struggles in the camp as a way to represent the defaults of the Soviet Union under Stalin’s regime. By doing this, Solzhenitsyn uses authoritative oppression in his labour camps to demonstrate the corrupt nature of the Soviet system. II. Loss of Individuality In the …show more content…
For example, Shukhov is known as S-854 and this number was sown onto his jacket, pants, and cap. Prisoners also have all their personal possessions taken away from them. b) The prisoners are treated inhumanely. Solzhenitsyn emphasizes this dehumanization by constantly comparing the prisoners to animals. For example, when trying to line the prisoners up, one of the guards shouts that they are “just like a bunch of sheep” (28). At one point, the author compares the prisoners to Shukhov’s old horse who worked himself to death (86). Even during meals, the prisoners are forced to scavenge and fight over scraps of food like animals. This demonstrates that the prisoners are part of a system where the needs of the collective are far more important than the needs of the individual (in both communism and in the prison.) It also reveals the corruption of the Soviet Union because it while it claims that everyone should be equal, the life of the prisoners in the camp are not valued at all. This could be due to the fact that prisoners in the camps aren’t viewed as people, but rather as animals that are being worked to their death. III.
There are unexpected aspects of life in the camp depicted in “This Way for the Gas, Ladies and Gentlement” by Tadeusz Borowski. The prisoners were able to make very obvious improvements to their lived in the camp, without reaction by the SS officers; the market was even made with the support of the camp. The prisoners actually hoped for a transport of prisoners, so as to gain some supplies. The true nature of the camp is never forgotten, even in better moments at the camp.
Others weep for the ones lost. They then got prison clothes that were ridiculously fitted. They made exchanges and went to a new barracks in the “gypsies’ camp.” They waited in the mud for a long time. They were permitted to another barracks, with a gypsy in charge of them.
In describing the setting, the general locale is the prison in the coldest part of Russia- Siberia, geographically but socially depicting the social circumstances in the prison, but draws analogies to the general social, political and economic circumstances of Russia during the Stalinist era (form 1917 revolution up to 1955). The symbolic significance of the novel and the film (genres) reflects experiences, values and attitudes of the Russian society. The genres reflect the origins of the Russian social disorders and massive counts of political misgivings which watered down real communism in Russia. We are constantly reminded of the social and cultural heritage and originality of Russian ethnic groups through those different levels of meanings
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
Subjects became so entranced in these roles that the guards started to behave as if they really were the guards of a true prison. Zimbardo had told them to think of themselves in this way and it led to the guards mentally abusing the prisoners with their cruel and degrading ro...
Political prisoners and criminals alike were subject to brutal conditions in the Soviet gulags at Kolyma in the 20th century. In Varlam Shalamov’s Kolyma Tales, the stories of many different prisoners are told and much is revealed about how humans react under these pressures, both naturally and socially. Being in an extreme environment not only takes a toll on one’s physical well-being, but on one’s mental and emotional state as well. The stories show that humans can be reduced to a fragile, animalistic state while in the Kolyma work camps because the extreme conditions force many men to focus solely on self-preservation.
Subjects became so entranced in these roles that the guards started to behave as if they really were the guards of a true prison. Zimbardo had told them to think of themselves in this way and it led to the guards mentally abusing the prisoners with their cruel and degrading routines. In Romesh Ra...
Being confined in a concentration camp was beyond unpleasant. Mortality encumbered the prisons effortlessly. Every day was a struggle for food, survival, and sanity. Fear of being led into the gas chambers or lined up for shooting was a constant. Hard labor and inadequate amounts of rest and nutrition took a toll on prisoners. They also endured beatings from members of the SS, or they were forced to watch the killings of others. “I was a body. Perhaps less than that even: a starved stomach. The stomach alone was aware of the passage of time” (Night Quotes). Small, infrequent, rations of a broth like soup left bodies to perish which in return left no energy for labor. If one wasn’t killed by starvation or exhaustion they were murdered by fellow detainees. It was a survival of the fittest between the Jews. Death seemed to be inevitable, for there were emaciated corpses lying around and the smell...
In the late 1930’s while the United States was going through The Great Depression the Soviet Union was going through its own turbulent times. This would be known as the Moscow Show Trials, which took place under the Soviet leader Joseph Stalin. The book Darkness at Noon by Arthur Koestler takes place during this time period. The main character Nicholas Rubashov has been imprisoned even though he always has been loyal to the goals of the party (Koestler). This showed a shift that was happening in the country and an attempt by Stalin to eliminate any possible opposition even if they were heroes in the revolution. In the text two different concepts come to light vivisection morality where the party comes before the individual and anti-vivisection morality where the individual is sacred. Rubashov in the beginning does not embrace individualism however throughout the novel he begins to adopt individualism that he refers to as grammatical fiction. Vivisection morality is never a justifiable political system. Suppressing the rights of human beings is not only inhumane but also counter productive in creating an effective and wealthy society.
Ivan Denisovich is an old-timer in the prison camp and although he does odd jobs here and there to earn food or favors, he maintains a level of personal integrity. Integrity and honesty can be defined as the quality or state of being unimpaired or of being honest, refraining from lying, cheating, or stealing; being truthful, trustworthy, and upright. Ivan¡¯s honesty and integrity have been illustrated in many events that assure his own personal morals to live a life worthy of his own actions. He exemplifies these honorable morals in his actions throughout the entire day, which consisted of pitiful meals and harsh working conditions. He demonstrated his strict morality while eating dinner in the mess hall. ¡°Yet, this old man is unlike all the other zeks. He sits upright and brings his spoon up to his lips. He does not put his bread on the dirty table, but on his clean rag. Somehow, even through countless years of prison life, he has maintained a sense of dignity.¡± He manifests his acute morals in all situations regardless of the status in which he is situated. He stands out, even though he is no different from any other, for many were wrongfully imprisoned for actions ...
We see that the author’s purpose is to allow the readers to understand that the prisoners were not treated humanly, and allows us to see the negative attitudes the authority had towards the prisoners.
The men who played the role of prisoner, like the guards, were selected at random. The harassment they endured, while all voluntary, was by any means less than humane. They were treated with very little respect, and denied basic rights, such as use of the restroom, and were forced to sleep on cold concrete floors for many nights as a form of punishment. When they arrived to the prison, they were stripped down, and given a change of clothes, but the “change of clothes”, was anything but what they expected to receive. They were actually dresses. The dresses were meant to emasculate the men even more than what they had been already. Rendered powerless, with lack of control of their environment, what other choice did they have than to accept what
Since the late 1980’s the Russian people have experienced one of the most drastic transitions seen in the world to date, a transition from an attempt at communism to a workable capitalist system. As one would expect, this transition has not been painless and has been the impetus of many distressing problems for the Russian people. One such problem is organized crime. This paper will explore how organized crime during Soviet rule and the Russian Federation has created obstacles in this transition to a functioning market economy. It will illustrate how organized crime has done this by analyzing its transition from the USSR to the Russian Federation, the reasons behind its existence today, and how its operation impairs Russia’s attempts at a market economy. It will also provide some possible solutions for the crises organized crime has created, which currently plague the Russian people. Organized crime has worked its way through openings provided by the transition economy to become a setback to the Russian society and economy. Its existence disables successful economic reform by influencing important issues such as competition, entrepreneurship, capital flight, the shadow economy, and violence.
Animal Farm is a fairy-tale with a much deeper topic of the Russian Revolution hidden in satires. It presents the unjust “equality” promised through communism. The book satirizes the dictatorship manipulation, and the citizen’s blatant innocent trust in their leaders. Orwell tells of communism and totalitarianism through the outside perspective, revealing the many faults of such societies.
xvi Solzhenitsyn, A. I. The Gulag Archipelago, (I-II). Translated by Thomas P. Whitney. New York: Harper & Row Publishers, 1973, 436.