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African american hair oppression
African American Hair research papers
African American Hair research papers
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Sarah Ricard Engl 1302-702 Professor Brittain 10/26/2016 Issue Proposal: Natural Hair in Corporate America It never crossed my mind that your natural hair would ever be issue especially in the workplace. Many African American women have become frustrated by the lack of support from corporate America for working women and their hairstyles. Some African American women have made claims that their natural hair has often prevented them from being employed in corporate America. Many African American women now feel that they are being discriminated against because of their natural hair. Some suggest while they do acknowledge company’s policies to apply strict dress codes; however, prohibiting natural hairstyles like afros, and banning dreadlocks …show more content…
Many African American women have now decided to stop chemically treating and processing their hair, and wear their natural hair that they were born with. African American hair is very different from other hair textures, as it comes in all different forms, textures and shapes. Our hair also grows differently from other races as well. There has been a natural hair movement that has taken place over the last five years where African American women have decided to embrace their natural hair, and no longer be ashamed of their hair texture by chemically relaxing it, straightening it, or wearing hair extensions. By wearing one’s natural hair has sparked a sense of self-confidence and pride in …show more content…
Many employers feel that natural hair is unprofessional, a distraction, and unkept. Society has the perception that straight hair for women is more professional, its more expectable and appealing. However, this bias culture about one’s hair that society has created has caused a lot of chaos especially within the workplace and schools. A lot of African American women who wear their natural hair often opt to straighten their hair, wear wigs or extensions to appeal to corporate America. Some women have made claims that they have been written up because of their natural hair, and were required to change their hairstyle if they wanted to maintain employment with the company. An African American woman named Chasity Jones filed a lawsuit against Catastrophe Management Solutions claiming discrimination based on her hair. Jones claimed that she was offered the position and afterwards the human resource manager told her that dreadlocks were against the company policy, and if she wanted to keep her job she would have to change her hairstyle, Jones refused and her employment was terminated. Just recently, the federal appeals court has ruled that employers can now ban dreadlocks at the workplace. “U.S. Circuit Judge Adalberto Jordan wrote for the most recent ruling. “So, for example, discrimination on the basis of black hair texture (an immutable characteristic) is prohibited
It is essential to recognize the relative perception of beauty products and hair treatments for different ethnic groups at the time in question. For the white consumer, the use of makeup was the major issue; the disreputable view of the painted lady had to be overcome. The black woman had a more complex situation regarding the products being offered. Hair-straightening and skin-lightening products could be viewed as an attempt to seem more white, and use of these products was thus charged with racial overtones within the black community.
In the recent past year or two, a woman’s natural hair has become a big thing. Before, African American women, to be specific, were so disgusted by their hair. They would do anything in their power to change the “nappy” aspect of their hair to “beautiful”. They would use relaxers very so often and hot combs.
Many people say that African-American women natural beauty isn’t the white supremacist look but fail to realize that when straightening your hair or looking a certain way minimizes their self-actualization to present themselves as an individual. By hiding your true beauty (meaning expressing yourself through the way you look) brings self-esteem issues because you are constantly putting yourself down when you find yourself looking more natural than different. For example Hook states, “within white supremacist capitalist patriarchy, the social and political context in which the custom of black folks straightening our hair emerges, it represents an imitation of the dominant white groups appearance and often indicates internalized racism, self-hatred, and/or low self-esteem” (336). That indicates that the illogical beauty standards of white supremacy brings women self-esteem to rock bottom and sooner or later make them hate the way they were born/created as an
This essay is concerned with issues of identity, body image and the politics of hair within African American culture. It discusses the lived experiences of a number of African American women and is no way generalizable to all African American women. Nonetheless, body image and hair politics are prominent features in African American culture because they have deep historical roots and still feature in present day. Body image is generally understood as a mental image of one’s body as it appears to others (Featherstone 2010). This mental image produces body consciousness, which Samantha Kwan describes as an amplified mindfulness that one’s body does not conform to hegemonic cultural standards (Kwan 2010). In today’s modern context, hegemonic cultural norms are reproduced and widely disseminated by the mass media with the help of new technologies. These new technologies Elliott’s discusses, with some in the form of satellite television and other widely utilized media, give viewers unprecedented opportunities to view and scrutinize their favorite celebrities in close proximity (Elliott 2010).
Some black women have taken it upon themselves to fight what they perceive as racial discrimination against black women maintaining natural hair. It is not uncommon to see many young women creating blogs to share insights about how natural hair can be maintained and the need for African women to accept this as part of their identity
Black women have been the essence of style, originality all while receiving nothing but bad response from critics who secretly envy them. Natural hair tends to be another widespread trend. I think that some do the natural so they can connect with their African roots while I think others just like the look, or maybe it’s easier. No matter what grade of hair society has one marked term for black hair which is “nappy”. Besides pertaining to actions, the word ghetto is used to describe just about every aspect of a black girl's life. "Girl your hair look ghetto" and "You talk/sound ghetto" are two common phrases used around school. Colored hair, weaves, extensions, dyes and relaxers/perms are all things black girls have encountered. If your hair looks "too" nice, it's assumed that you're wearing weave or that you've gotten a fresh
Murphy, Francis. "The Origin and Rise of Cosmetology." Ezine Articles. N.p., 19 Aug. 2009. Web. 23 Oct. 2013.
Hair Care is another popular africanism present in America for African americans. For african american woman going for a natural hairstyle is quite common. Dating back to pre-colonial africa a natural afro hair style defined status and identity. Different styles indicated certain qualitie...
The article Straightening My Hair by Bell Hooks makes her argument of finding the reason of why African American women straighten their hair. She first states that Black Americans straighten their hair because it is the stage of transformation; it closes the door of innocence and opens the door to adulthood. Slowly, she starts changing her views. She comes up with the statement that African Americans do not straighten their hair for reasonable reasons, but to imitate the characteristics of white women. She informs that black people repeat this process because they have low self-acceptance of their roots and background, and that they have lost beauty in themselves. My argument against this statement is that it is erroneous to claim that the straightening of African American hair is misinterpreted as their acceptance into the white community; straightening of hair is the symbolism of impending womanhood, closing the door of innocence, and sharing a time to meditate by relaxing your soul.
The kids I went to school with, the boys I had romantic relationships with, and even my family members, all made negative comments about my body hair. As a young kid, I believed my body hair was a personal problem. Experimenting with different hair removal procedures, some even painful. I wasted hours removing the hair on my body, in attempts to feel better about myself. My low self esteem became linked with the hair on my body. I believed I had too much body hair for a girl but according to Mills (1959) and the social imagination, I had too much body hair for society. My peers, as well as my family, had been socialized to believe that women’s body hair was gross, and unfeminine. Women had been taught to remove their body hair for decades now in the western world, and it was showcased or the lack there of hair was showcased in all forms of media. As a young girl, my mom bought me my first razor and paid for the electrolysis for the hair on my arm. It was in these actions, where the idea that it was my own problem started to form because it felt like I needed treatment for this problem of mine. I was perceiving a deep seated public issue as my own personal trouble. I can’t blame my mother or my peers because by the time my peers and even my parents were born, the western world had already determined that women should not have body hair. Christina Hope (1982) explains that in 1914 in America magazine’s had just begun
In African American culture we take pride in our hair, especially African American women. Due to the fact that the quality of your hair and your hair style pretty much represents you as a person, hair is taken very seriously. For example, in the song “Don’t touch my hair” Solange says “Don’t touch what’s there when it’s the feelings I wear.” What she means is don’t play or mess with her hair because in doing that you are playing around with or messing with her feelings. I believe she is implying hair is an imperative part of her culture which is black culture. Solange also says “Don 't touch my soul when it 's the rhythm I know. Don 't touch my crown they say the vision I 've found don 't touch what 's there when it 's the feelings I wear.” Solange subtly but heavily implies that a black woman’s hair is a form of an extension her being and also a declaration of her Black pride. Her hair is not for the judging, sideshow or entertaining of white people. When Solange says
African American hair looks gorgeous, attractive and beautiful. Your hair is extremely fragile and needs proper care and gentle touch so that it doesn’t break or get loose. Here are the top African American hair cares FAQs.
There have been musicals, documentaries, researches, panel discussions and even talk shows about hair, hair qualities and hairstyles, even Oprah Gail Winfrey chose hair for the magazine's September 2013 theme. According to Adlman (2013), Oprah Winfrey in a video interview said, Women, we have issues with our hair, [Black women's] hair represents the first thing anyone sees of them, or of ourselves, and so we identify with what our hair looks like. The History of Black Hair: Hair Story by Ayana Byrd and Lori Tharps (2002) is an entertaining, concise survey that follows a mostly sequential path which begins in Africa and ends in America. It details the roots of black hair care in America, from centuries ago to the modern day, outlining how much hair truly signifies much of African culture. “Ever since African civilisations bloomed, hairstyles have been used to indicate a person’s marital status, age, religion, ethnic identity, wealth and rank within the community” (2002:3)
Almost 250 years of slavery and anti-blackness within the United States has created a divide in what type of hair is acceptable. According to Cynthia L. Robinson, “Black hair texture is graded” (Robinson 2011). Precisely, this means that a Black woman has either good hair or bad hair. Good hair has a resemblance of European hair texture, meaning straight and wavy curls. Good hair also diminishes the look of African ancestry. Bad is the complete opposite. The texture is kinky, coiled, and thick, giving the appearance of short hair (Robinson 2011). Hair that bears a resemblance to Eurocentric beauty standards is more beautiful and makes the individual with that hair type more beautiful as well (Robinson
Describing the hair salon experience as “of something organic dying which should not have died,” Ifemelu expresses regret for this attempt at conforming to American standards. Therefore, Ifemelu grieves the loss of her identity as she leaves the hair salon. After “she breezed through the job interview,” Ifemelu wonders “if the [interviewer] would have felt the same way had she walked into that office wearing her thick, kinky, God-given halo of hair, the Afro” (252). By describing her hair as a “God-given halo,” Ifemelu captures the sanctity of her natural hair (252). Despite her success in the interview process, Ifemelu remains disgruntled about her new relaxed hair, which “is like being in a prison” (257). Desperate to resist caving into the pressure of assimilating into American culture and to reconnect with her Nigerian roots, Ifemelu allows Wambui to cut her hair, “leaving only two inches, the new growth since her last relaxer” (258). While Ifemelu initially cedes to American beauty standards to achieve success, she ultimately rejects them to stay aligned with her Nigerian