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The issue of gender inequality
Rights of women in islam Toolnes
Rights of women in islam Toolnes
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Recommended: The issue of gender inequality
Introduction
Regardless of religion, country, or background women from all over the world have constantly been made to look and feel inferior. Even in our own country known as the "land of the free" women were not given the right to vote until 1920. Even getting that took marching, lobbying, lectures, millions of supporters and so many other things. While we in the Western Civilization are fairly new to this “women equality” section of history and are still coping with women and minorities being disadvantaged in many aspects of everyday life, we continue to criticize how “we think” Muslim women are treated--failing to realize our lack of education in the matter. When most people think of Islamic women they think of the multiple stereotypes that have been fed to us by the media. We are constantly shown the message that Muslim women are treated poorly on TV, radio, movies, magazines, the news etc.; from the veil, Islamic women's oppression, education of Islam women, and the overall representation of the Muslim women—we see negativity. Through education of Islamic traditions, history and culture, we as a society can have a better understanding of what Islam really represents. Here in the United States the Muslim “gender roles” in some other countries may seem unfair and barbaric because they are different but with proper cultural education one may begin to see them in a different light.
Focus:
I was inspired mostly by the screening of Fashioning Faith to write about Islamic women. The film was documentary about how American Muslim women view fashion. There were several young Muslim women who explained where and how faith and fashion meet. They discussed some things including: “the veil”, Muslim fashion vs. secular fashion, a...
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...sion is encouraged and accepted in American culture, why should we be able to judge Islam for being submissive in ways that they might choose?
Conclusion
It is wrong to assume that we know the ins and outs of every situation based on what we think, or what the media has taught us. It is vital that one do their own research to become educated in a matter before they cast a judgment; this cannot be truer when looking at Muslim women. Just like American women, Muslim women are diverse. Not everyone wears or veil or traditional Muslim clothes and of those who do, some of them are only wearing them because the want to. They are also not all “oppressed women forced to stay in the house” some of them are very important and respected people in their communities. We should seek out education and understanding so that we are able to become more culturally competent.
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Furthermore, Haydar expresses that she has been able to embrace the modesty in veiling and that it allows her to be seen as a whole person. She addresses the fact that “many Americans see veiling as an oppressive tool forced on Muslim women by the men in our culture” (414). Yet, Haydar informs the readers that veiling isn’t specific to the Islam culture and is also a choice for many women. She even points out that many other religions promote and advocate for modesty in
Do Muslim Women Really Need Saving by Lila Abu-Lughod describes Western feminist beliefs on Muslim women and their burqa/veil and how focusing on these misconceptions are doing far more harm than good. This causes Western feminists reduce the culture and beliefs of Muslim women down to a single piece of clothing. The burqa is a type of veil worn by Muslim women for a number of reasons such as proprietary and signaling their relationship with God. The burqa is often seen a symbol of suppression amongst the Western world and it was expected for women to throw it off in a show of independence once liberated from the Taliban. The saving of Muslim women is often used to justify the “War on Terrorism” as exemplified in Laura Bush 's 2001 speech. The belief that Muslim women needed saving existed before the “War on Terrorism” as seen when Marnia Lazreg wrote about a skit where two Afghan girls talked about the beauty of the free Christian France.
In the Koran women are repeatedly regarded as inferiors to men. Women are given less rights and privileges in contrast to men. Women are seen as objects to own and control, and not as equals.
Discrimination, prejudice, and racism are all terms far too similar and encountered by multiple cultures. A vast amount of individuals have experienced these different terms, unfortunately some individuals belonging to certain minority cultures experience them more often than others. After the attacks on 9/11, the Muslim culture became a major target for actions such as discrimination. The media, especially in regards to women and their attire, fueled warped views about this culture. There are beliefs that women in this culture are oppressed and forced to wear a veil, or hijab, however their views and opinions are not taken into account regarding these statements that are being portrayed through the media and its watchers who are not aware of the cultural beliefs and traditions.
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
From the time of birth, a Muslim woman's place in Islamic society already has a
While people in the west think that women in Islam are oppressed, they do not know that Islam liberated women from oppression. There are many people who have opinions about the religion of Islam, but mostly about the women who follow it. Westerners have this idea that women in Islam are disrespected, mistreated and oppressed. In actuality, these allegations are incorrect. Women in Islam have rights and are not oppressed. The veil is widely misunderstood and many do not know what it represents. In many ways, men and women are equal as much as they are not; and this is in every religion.
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
You might have heard at some time or the other that Islam teaches that women are "inferior" and "unequal" to men. Women are described as weak, inferior, inherently evil (it is the nature of woman to promote fitnah (mischief)), we have deficient intellectual capabilities and are spiritually lacking. Furthermore, these evaluations have been used to claim that women are unsuitable for performing certain tasks, or for functioning in some ways in society.
As an Arab American, a Muslim and a woman writer, Mohja Kahf challenges the stereotypes and misrepresentation of Arab and Muslim women. Her style is always marked by humor, sarcasm, anger and confrontation. “The Marvelous Women,” “The Woman Dear to Herself,” “Hijab Scene #7” and “Hijab Scene #5” are examples of Kahf’s anger of stereotypes about Muslim women and her attempts to fight in order to eradicate them, in addition to her encouragement to women who help her and fight for their rights.
Women around the globe have suffered death by stoning, excommunication, beatings, and much more all by the hand of religion and those who misinterpret religious teachings. For centuries women have been treated as second class citizens in religion. The major world faiths that seem to be the worst offenders are Hinduism, Christianity, and Islam. After conductioning a student survey 70% of high school students believe there is still women in oppressed by religion. Discrimination of women in religion is alive as ever, and booming in today’s religion based world.
The role and place of Women in Islam has changed drastically, in a positive way, over the past millennium: the changes can be greatly attributed to the Prophet Muhammad, and the Qur’an. To understand the changes in women’s rights and freedoms, one must understand their role and place before Islam was created, which happened in the Arabia Peninsula, now Saudi Arabia (Angha). Before Islam was formed women lacked many of the basic human rights, and they were treated as more of a burden in their culture then someone who should be respected, but that is not the case today. Though women in Islam have gained many rights, there is still some controversy over whether or not women are still being oppressed and treated like second class citizens compared