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Relationship between religion and politics
Problems of global communication
Problems of global communication
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A primary question imposes itself. Do we muslims represent an umma in the contemporary world?
What is meant by the question is not the umma as known in the political geography asa nation recognized by international law, but the umma is meant here as a concept of universal communal based on self awareness of the concerned entity about its identity on side, and the acceptance of the distinctive identity of the muslims on the other side.
Muslims are supposed to be a doctrinal or ideological universal community, united through the entire world by their faith in thinking, feeling and action. They all believe in and they are all committed to Islam and its values of doing good and spreading it. However the concrete reality is that natural barriers such as geography and ethnicity in addition to political, economic and cultural barriers, under colonialism and post colonial era have obstructed the supposed unity of the umma.
Nevertheless, the challenges and dangers muslims have been facing in the contemporary world ought to revitalize the awareness of unity and integrity of the muslim communal body.
From another angle, the entire world is witnessing an era of globalism through its speedy communications, and transportations with all its negatives and its positives. This may be an opportunity for the muslims to surmount the barriers and gain some kind of unity at least in their thinking and feelings. The negatives of globalism may add to the challenges, which they must face together ,within the limited effective armament muslims may have in the contemporary world.
Feeling as one “Umma”
We have to feel genuinely as one umma in a rational mature well organized way so that our relationships work together in coordination and harmony within oneself. Muslims do not live in a vacume. They live in a world full of people with various backgrounds. An umma consciousness ought not to engulf or negate other muslim existential relations in the contemporary world. Islam being the message of “The Lord of the Universe”-allows and urges constructive natural relations between muslims and whomever they come across for whatever legitimate purpose. Through Islam we must make the best of our potential abilities. The identity of the muslim individual, group and umma can be perceived and universally recognized through truthfulness, honesty and helpfulness rather than throu...
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...ily, freedom of faith and religion; health , education, political and socio-economic rights. They should be unhesitant supporters of religious and ethnic minorities and all victims of oppression and exploitation.
Conclusion
It goes without saying that each country with a muslim majority should be a role model for defending and securing human rights.
We as an Umma have a long way to go through in order to assure itself within itself and the complex contemporary world. Whatever the long way it starts with a few steps in the right direction.
Let us set ourselves as an umma in the right direction with regards to feeling, thinking and acting, starting from individual groups and going through the whole umma.Deeds should represent our ideals ,since they are the obvious and concrete expression of our identity ,beliefs, and concepts.
Europe fostered in modern times an ideology of nationalism and the struggle for it has been able to provide during the recent decades the “Euro-community” as an enlightening , conceptual and practical model of persistent hard worked for unity.
Analysis of an article written by DR. Hameed Anwar in "Islam Today" published 1998
All in all, this short selection of Usama’s writings does much to further the understanding of the effects on the crusades on many Muslims during this period, though since this was written by an affluent elite it does not describe much of the general populous’ experience. It also provides a good overview of the interactions between Muslims themselves. This was a time fraught with danger and division but Usama’s work shows that a common thread kept many together and preserved a civilization that still exists to this very day.
Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much of the theology was based on the simple facts that: "Allah is god, the white man is the devil, and the so-called Negroes are the Asiatic black people, the cream of the earth."(1) And, in accordance with their bizarre view of creation, involving a mad scientist creating the white race from the black race, the twentieth century represents the time for black people to regain their rightful position as god¹s chosen people. (1) The Nation of Islam was spawned from Orthodox Islam, an age-old religion. However, Orthodox Islam has openly denounced the NOI as a heretic sect for three main reasons: the NOI¹s rejection of the belief in an afterlife, its tendency to view human leaders as deified figures, and its strong racist attitudes. (2) For a brief time, during the seventies, Wallace Deen Muhammed became the leader of the NOI and tried to take it in a new direction, more conforming to "true Islamic beliefs." This group is now called the American Muslim Mission and still exists in small numbers today. (1) ...
Thomas W. Lippman gives an introduction to the Muslim world in the book Understanding Islam. He has traveled throughout the Islamic world as Washington Post bureau chief for the Middle East, and as a correspondent in Indochina. This gave him, in his own words, "sharp insight into the complexities of that turbulent region." However, the purpose of the book is not to produce a critical or controversial interpretation of Islamic scripture. It is instead to give the American layman an broad understanding of a religion that is highly misunderstood by many Americans. In this way he dispels many myths about "Muslim militants," and the otherwise untrue perception of Islamic violence. In this way the American reader will become more knowledgeable about an otherwise unfamiliar topic. However, the most significant element of Lippman’s book is that it presents Islam in a simple way that makes the reader feels his awareness rise after each chapter. This encourages him to continue learning about the world’s youngest major religion. Understanding Islam dispels many misconceptions about the Muslim world, and presents the subject in a way that urges his reader to further his understanding of Islam through continued study.
...e and perseverance, another lesson taught by Malcolm X. He states in his Letters from Mecca, that brotherhood can save America from imminent racial disaster and remove the “cancer of racism” (Griffith, 516). Even though the media made him look bad, he knew that he could not lash out, get frustrated and give up. He kept going. He never gave up and today he is looked back upon to be one of the greatest men in American history due to his efforts in changing America. To end, while many take some time to learn about the truth, several others believe what they hear and spread the lies. The truth can only be found if one seeks it and in order to seek the truth ignorance and blind belief needs to be eliminated. America was founded on the basis of freedom of religion and that is what Americans need to continue to uphold by educating themselves and accepting all religions.
Islamic teachings that are followed by Muslims around the globe do not have same context and applicability like other religions of the world. Islam not only tells about the way of worshiping the Lord and behaving like a good human being but it also give a complete code of life. It includes political, military, social, financial, legal and governance systems. Non-Muslims normally con...
Orientalism as termed by Edward Said is meant to create awareness of a constellation of assumptions that are flawed and underlying Western attitudes towards the Muslim societies. Evidence from his 1978 book “Orientalism”, states that the culture has been of influence and marred with controversy in post colonial studies and other fields of study. Moreover, the scholarship is surrounded by somehow persistent and otherwise subtle prejudice of Eurocentric nature, which is against Islam religion and culture (Windschuttle, 1999). In his book, Said illustrates through arguments, that the long tradition in existence containing romanticized images of Islamic stronghold regions i.e. Middle East, and the Western culture have for a long time served as implicit justifications for the European and American Imperial ambitions. In light of this, Said denounced the practice of influential Arabs who contributed to the internalization of Arabic culture ideas by US and British orientalists. Thus, his hypothesis that Western scholarship on Muslim was historically flawed and essentially continues to misrepresent the reality of Muslim people. In lieu to this, Said quotes that, “So far as the United States seems to be concerned, it is only a slight overstatement to say that Muslims and Arabs are essentially seen as either oil suppliers or potential terrorists. Therefore, very few details such as human density, the passion of Arab-Muslim life has entered the awareness of even the people whose profession revolve around reporting of the Arab world. Due to this, we have instead a series of crude, essentialized caricatures of the Islamic world presented in such a way as to make that world vulnerable to military aggression” (Said, 1980).
Cerutti, F and Lucarelli, S: The Search for a European Identity: Values, Policies and Legitmacy of the European Union, (2008) Routledge
...olyakova, A., S and Holtz, W. 2012. European integration, nationalism and European identity.JCMS: Journal of Common Market Studies, 50 (s1), pp. 106--122.
Europe has a history of war and conflict that predates living memory and the idea of a united Europe is something that appears repeatedly in that history. Hitler, Napoleon, and the many Roman Emperors all sought a united Europe. Their quests although in many ways motivated by a horrifying desire for power sparked the minds of philosophers and other political thinkers to imagine Europe united in harmony and peace despite national differences. Today we have the European Union which is quite unique. After the horrors, bloodshed, and economic disaster of the twentieth century, in a desire for peace and harmony and economic and political prosperity twenty-seven states have limited their national sovereignty.2 With national interests and ambition still in mind these countries see the European Union and supranational governance and the benefits of peace and prosperity therein as something worthwhile. However, in the history of European integration there has been much conflict and Euroskepticism. Some see unity in diversity and diversity in unity as impossible, and the existence of differentiation in the EU as highly problematic. However, differentiation in the European Union’s integration process is not the hindrance it is often defined as, rather it creates further cooperation in Europe bringing the European Union closer to its objectives of peace, and economic and political growth, resulting in a more effective and efficient bureaucracy. Differentiation in the EU’s integration process has created more successful integration as it allows the nations who wish t...
Proponents of human rights argue that the concept’s universality rests in its non-discriminatory character- human rights are meant for every human being- rich and poor, white and black, men and women, young and old, leaders and followers, elites and illiterate, etc- and are all treated equally.
Samuel Taylor Coleridge’s poem The Rime of the Ancient Mariner has layer after layer of meaning leading to an abundance of interpretations. The poem itself is further complicated by the glosses that Coleridge provides in the margins. Coleridge gives his readers reason to question etiological readings of this poem, and he may even give readers a reason to doubt his own explanations found in the glosses. However, reading the poem with reservation does not take away from the power of the poem.. The Mariner is striving to understand the religious significance of his assault on the albatross, while dealing with the problems that an assertion of the self can lead to. The Rime of the Ancient Mariner is a story of a man struggling with sin, guilt, and isolation, and trying to understand if they relate, and if so, how they relate.
Scholars of the European Union (EU) have a strong interest in the concept of European Union identity (Cram, 2009). The ‘European union’ identity can be identified nowadays, although there are still conflicts between national identities and a shared European identity which can be illustrated by the data from Eurobarameter and other sources. Most people perceive themselves as Europeans, as Anderson (1991) state, there is no contradictory between Europe and nation-state, ‘country first, but Europe, too’ is the main feeling of the public. However, some people don’t consider themselves as European which result from a strong attachment to the national culture. Even though, the tendency of the convergence of diverse national identity cannot be resisted (Cram, 2009). Migration of population within Europe and the implementation of Europe policy accelerate the progress of formation of the shared identity. This article is going to focus on two reasons why people are willing to define themselves as European by showing how their national identities interact with the European identity, mainly in two countries UK and Poland .The first reason is the issue of Euro, which can be regarded as a tangible symbol of a shared identity and can be perceived easily. The second reason is the collective memory shared among countries and entire Europe.
Nationalism is the idea that a people who have much in common, such as language, culture and geographic proximity ought to organize in such a way that it creates a stable and enduring state. Nationalism is tied to patriotism, and it is the driving force behind the identity of a culture. Nationalism had many effects in Europe from 1815, The Congress of Vienna and beyond. In the following essay I will describe many of the consequences of nationalism on European identity, as well as some of the conflicts that it created.
This model should connect different organizations in the Muslim world together and should give a deep insight about the main principles that motivate people and organizations. This model should also offer a better understanding of the situational and cultural factors that exist in Muslim societies (Ali, 2009). Moreover, developing such a model can help to understand the nature of leadership and to understand the factors that help shape leaders in the Muslim world. Additionally, the model will offer researchers an opportunity to understand Islamic culture and the complex environment at economic organization and the developmental and organizational issues in many Muslims countries (Ali, 2009). It will also help to limit the gap between leaders and followers in Muslims societies because organizations in Muslim societies suffer from deep and serious crises (Ali, 2009). These crises can be solved when managers and policymakers in the Muslim world become more pragmatic. They also should know the differences between what is ideal and what is reality, and to know when they should adopt the principles of their faith (Ali, 2009). Furthermore, while Islam is spreading around the world, tribalism remained entrenched in Arab politics and social organization and confusion has persisted for many non-Muslims about what Islamic,
During Muhammad’s time, he united many areas in Arabia and was able to establish a religious communi...