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Ndiaye
HIS 370
Dr. Goodier
Islam in Senegal
My folks and I were born and grew up in Dahra, Senegal. My father migrated to the United States when I was about four years old and I joined him at the age of eighteen with my younger brother who’s attending SUNYIT. My family’s strong belief and faith identity have remained an integral part of my development and life. Moreover, my grandfather was a Marabout in Dahra. He taught many people about Islam, including my uncles, and today they are now living with their families in several different countries around the world. This family history has intrigued me, and prompted me to research the relationship between Islam and my native country Senegal before our independence in 1960 and up to today.
Islam, similar to Judaism and Christianity, is a monotheistic religion based on the belief in one God. There are two main divisions in the Islam religion, they are Sunni and Shi’a. The separation of the two major divisions of Islam was caused by the early question of leadership after Muhammad’s death .The vast majority of Muslims, perhaps 90 percent, are Sunni, and the other ten percent are Shi’a. "Sunni" comes from the Arabic word Sunnah, meaning "customary practice." In Sunni Islam, the imam is the man who leads the Friday prayers in a mosque with scriptures from the Qur’an, the text of which is considered to be the direct word from God (Allah). In my native country (Senegal), Islam plays a big role in our everyday life and we have different Tariqas (sub-group of Islam) within the nation.
Most people know little or nothing about Islam; they have many misconceptions about Muslim beliefs and rituals. Regardless, Islam has gained a large following and is the second largest religion in t...
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...nal and Cultural Values Among the Sy Tijaniya of Tivaoune (Senegal).” Social Compass 27 58 (2011): 27-41
Hill, Joseph. "'All Womaen are Guides': Sufi Womanhood among Talibe Baay in Senegal." Journal of Religion in Africa 40 (2010): 375-412.
Alfred, S. (2012). Rituals of Respect Sufis and Secularists in Senegal in Comparative Perspective. Comparative Politics, 44(4), 379-401
"The World Factbook" Central Intelligence Agency. 01 2013. The Work of a Nation. 11 2013 .
Fage, J. A History of Africa. 3rd ed. Vol. New Fetter Lane: Routledge, 1995. 4-541.
Nigosan, Solomon. Islam: Its History, Teaching, and Practices. ed. Vol. Bloomington: Indiana University Press, 2004. Xvi-129.
Behrman, Lucy. Muslim Brotherhoods and Politics in Senegal. Ed. Vol. Cambridge: Harvard University Press, 1970. 1-180.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Islam is presented in the Epic of Sundiata in a way that encourages listeners to embrace Islam over their indigenous belief systems. The epic accomplishes this by incorporating elements and practices of the indigenous beliefs into Islamic tradition; and by adapting certain Islamic mythology — such as the Jinn — to the existing West African culture. It also asserts the superior power and strength of those who derive their power from Allah and the Jinn, to those whose power is based in ancestral worship and fetishes. Through conflict, adaptation, and tolerance, the Epic of Sundiata presents an accessible version of Islam to the people of the Mali Empire; and promotes the acceptance of this new faith over the indigenous beliefs of the area.
The World Fact Book. (n.d.). Central Intelligence Agency. Retrieved August 12, 2011, from https://www.cia.gov (Primary)
Thomas W. Lippman gives an introduction to the Muslim world in the book Understanding Islam. He has traveled throughout the Islamic world as Washington Post bureau chief for the Middle East, and as a correspondent in Indochina. This gave him, in his own words, "sharp insight into the complexities of that turbulent region." However, the purpose of the book is not to produce a critical or controversial interpretation of Islamic scripture. It is instead to give the American layman an broad understanding of a religion that is highly misunderstood by many Americans. In this way he dispels many myths about "Muslim militants," and the otherwise untrue perception of Islamic violence. In this way the American reader will become more knowledgeable about an otherwise unfamiliar topic. However, the most significant element of Lippman’s book is that it presents Islam in a simple way that makes the reader feels his awareness rise after each chapter. This encourages him to continue learning about the world’s youngest major religion. Understanding Islam dispels many misconceptions about the Muslim world, and presents the subject in a way that urges his reader to further his understanding of Islam through continued study.
Ansary, Tamim. Destiny Disrupted: A History of the World through Islamic Eyes. New York: PublicAffairs, 2009.
The article also discusses the origins of Islam as well as the beliefs of Islam. The theme in volume two is the “relationship between the expansion and fragmentation of Islamdom into autonomous, local dynasties” (Turner 192). According to the author, “The background of Islam was the emergence in the Axial Age of a new conception of religion, not as a tribal commitment” (Turner 192). The main issue of the religion was the fact that other Muslim communities were challenged by different religions and the refusal to accept the teaching of Islam. The author also discusses the rise of sufism. The author refers to sufism as relgious cement (Turner 193). Turner mentions that the author of The Venture of Islam would like to see Islamic influences in technological advances because of the moral roots of
In the early 6th century, Muhammad introduced Islam into the Arab world, and asserted that there was only one true God. Islam demanded that believers obey God’s will and laws (Islamic Law, web). By introducing Isla...
Renard, John. Islam and Christianity: theological themes in comparative perspective. Berkeley: University of California Press, 2011. Print.
Murata, Sachiko. "Sufi Teachings in Neo-Confucian Islam." Indiana University. N.p., 25 Apr. 2005. Web. 3 Nov. 2013. .
Robinson, B.A. (2002, October 14). Islam: Is it a religion of violence or of peace.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
The spread of Islam in Africa had taken course from a number of factors, including external and internal forces. After my analyzing of the spread of Islam in Africa, I have gather three main themes that stuck out during the expansion of Islam: Islam and trade, the conversion conditions of Islam, and the economics/political development involving Islam. These three themes provide great insight on how Islam started to spread through out Africa. Through trade the culture and religion of Islam was spread to many different areas. This correlates to the conversion of different people, which helped spread Islam. By these conversions Islam was able to establish Islamic states, which played a factor in the development of strong economic and political
Kroeber, A. and C. Klockhohn, Culture: A Critical Review of Concept and Definition. New York: Vintage Books, 1989. Kunhiyop, Samuel. A.W. & Waje. African Christian Ethics.
The Shahadah, or testimony, is the first of the five pillars of Islam. In order to officially convert to Islam, it is required to recite the Shahadah three times, “There is no god but God, and Muhammad is the messenger of God.” This has been a practice within the Islamic faith for hundreds of years. Yet, even within the Islamic faith there are differing versions. Those who practice Shia Islam add, “and Ali is the friend of God” to the end of the Shahadah. This, among many other practices, is an example of the religious plurality that exists within the Islamic world. The Islamic world is home to a large and diversified religious community that, on the surface, seems homogenous in its religious practices. But many religious schools of jurisprudence, schools of theology, and other religious movements exist under the umbrella of Islam, these schools bring religious diversity to Islam that seek to meet the diverse needs and wants of the religious marketplace of the Islamic world. Though the United States is often used as the example to describe religious pluralism, there are many instances in the Islamic world that can even rival the plurality of the American religious market. The Muslim Brotherhood is a prime example of an Islamic organization that has become deeply entrenched in society. Through the extensive use of social services and extreme religious power, the Muslim Brotherhood has been able to enjoy a large membership base, devoted to their cause, and dedicated to its principles. Every year, many Muslims will embrace Sufi Islamic practices into their lives. The Islamic world is not an exception to the religious economies model and is, in fact, a very religiously diverse region of the world.
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.