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John Locke theory of personal identity
John Locke theory of personal identity
Concepts of personal identity
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Personal identity is a very controversial aspect of life. Who are we? What defines us? According to John Locke, psychological continuity is what defines our personal identity. Locke discusses the case of the prince and the cobbler to help shape his theory. However, I absolutely disagree with Locke’s theory. Locke’s theory of personal identity creates many problems, such as the duplication problem. By reformulating Locke’s theory of personal identity, we still come across these problems that prove Locke’s theory false.
Summary:
Locke’s argument for the memory criterion of personal identity, is that psychological continuity (the consciousness of past experiences) is the aspect that preservers our personal identity. Locke states, “For, since consciousness always accompanies thinking, and it is that which makes everyone to be what he calls self, and thereby distinguishes himself from all other thinking things, and this alone consists personal identity”(pg.374, 14th ed.). Locke views a distinction between a man (the body) and a person (the mind); therefore, if you are conscious of your past memories, your consciousness can be transferred from one body to another and personal identity follows. Locke creates the case in which the soul of the prince (with all prince consciousness) is transferred to the body of the cobbler (cobbler’s soul has departed). The prince still considers himself a prince, even though he is in the cobbler’s body. Lock’s theory states that the person in the cobbler’s body is the prince; therefore, the cobbler is guilty of all princes’ crimes. The cobbler is psychologically continuous with the prince, which is essential to the punishment of a wrongdoer. Locke formally states his theory: P1 and P2 a...
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...into body A and B…) will still face the duplication problem, because A and B can never be the same person as the officer (5th premise). A and B will always be two numerically different people. Parfit’s alternative fails, another alternative we can consider is the duplication problem “assumes” personal identity holds between person A (original person), B, and C. In this alternative, we will still have B is numerically identical to C. This assumption is still unsuccessful. The only way to prove Locke’s theory is correct is iff, personal identity is said to never be numerically identical. Thus, the duplication problem never destroys personal identity. But if this were the case of personal identity, then this means my baby pictures are numerically distinct from me. This is obviously false; therefore, there are no alternatives to Locke’s theory and it is proven false.
Locke clarified the problem by pointing out his notions that mostly derived from the natural state of human beings. Each man was originally born and predestined to have his own body, hands, head and so forth which can help him to create his own labor. When he knew how to use his personal mind and labor to appropriate bountiful subjects around him, taking them "out of the hands of...
Although the concept of identity is recurrent in our daily lives, it has interpreted in various ways.
Locke believes that everyone is born as a blank slate. According to Locke there is no innate human nature but human nature is something we create. And because we are born as an equal blank slate all men have the opportunity to create human nature therefore Locke believed all men are created equal. Unlike Bentham Locke believed that government needed to take a step back and allow for each individual to have the right to three things: life, liberty and pursuit of happiness. The Governments role should not be in dictating people what to do but to allow individuals to their three
In his 1971 paper “Personal Identity”, Derek Parfit posits that it is possible and indeed desirable to free important questions from presuppositions about personal identity without losing all that matter. In working out how to do so, Parfit comes to the conclusion that “the question of identity has no importance” (Parfit, 1971, p. 4.2:3). In this essay, I will attempt to show that Parfit’s thesis is a valid one, with positive implications for human behaviour. The first section of the essay will examine the thesis in further detail, and the second will assess how Parfit’s claims fare in the face of criticism. Problems of personal identity generally involve questions about what makes one the person one is and what it takes for the same person to exist at separate times (Olson, 2010).
For individual property to exist, there must be a means for individuals to appropriate the things around them. Locke starts out with the idea of the property of person; each person owns his or her own body, and all the labor that they perform with the body. When an individual adds their own labor, their own property, to a foreign object or good, that object becomes their own because they have added their labor. This appropriation of goods does not demand the consent of humankind in general, each person has license to appropriate things in this way by individual initiative.
Locke first outlined his view of personal identity in Chapter XXVII of book II in ‘An Essay concerning Human Understanding’ however faced a number of criticisms. This essay will assess how convincing John Locke’s account of personal identity is, whilst analyzing Reid and Berkeley’s criticisms of his view. Locke’s psychological account of personal identity is not a persuasive one due to the inconsistencies that are highlighted by Reid and Berkeley and I will defend this view in this essay. Locke’s account of personal identity leads to a number of contradictions which he attempts to respond to, however whilst barely addressing the criticisms he faces, his responses are also unsuccessful as both Reid and Berkeley counter each response further.
Personal identity, in the context of philosophy, does not attempt to address clichéd, qualitative questions of what makes us us. Instead, personal identity refers to numerical identity or sameness over time. For example, identical twins appear to be exactly alike, but their qualitative likeness in appearance does not make them the same person; each twin, instead, has one and only one identity – a numerical identity. As such, philosophers studying personal identity focus on questions of what has to persist for an individual to keep his or her numerical identity over time and of what the pronoun “I” refers to when an individual uses it. Over the years, theories of personal identity have been established to answer these very questions, but the
Personal identity is more than memory continuum. I agree with Locke that you need memory continuum to be the same person and are necessary in order to exist, but it’s not everything that defines personal identity. However, I don’t think a person is not the same person if they don’t remember certain events. I agree with Hume’s that memory reveals personal identity. Personal identity is composed of bundles of
If the book remained untouched in perpetuity, then the identity of the book would remain unchanged. But if pages were torn out of the book, Locke’s view would be that it is not the same book anymore – there ceases to be a perfect continued existence of material body (Emerson, 1997:1) Locke viewed the identity of living entities in a different light. Above, change in mass constituted a change in identity. But, in living entities a change in mass does not affect the identity of the object.
The personal identity continues to be same since a person is the same rational thing, same self, and thus the personal identity never changes (Strawson, 2014). Locke also suggests that personal identity has to change when the own self-changes and therefore even a little change in the personal identity has to change the self. He also provides an argument that a person cannot question what makes something today to remain the same thing it was a day ago or yesterday because one must specify the kind of thing it was. This is because something might be a piece of plastic but be a sharp utensil and thus suggest that the continuity of consciousness is required for something to remain the same yesterday and today. John Locke also suggests that two different things of a similar type cannot be at the same time at the same place. Therefore, the criteria of the personal identity theory of Locke depends on memory or consciousness remaining the same (Strawson, 2014). This is because provided a person has memory continuity and can remember being the same individual, feeling, thinking, and doing specific things, the individual can remain to be the same person irrespective of bodily
The psychological continuity claims that personal identity is a necessary condition for personal identity persistence. According to the psychological continuity, “A person X at t is identical with Y at t* if and only if Y is psychologically continuous with X.” According to John Locke” identity of persons, is identity of consciousness” What this means is that you can change your body entirely but still be the same person because it only consider the mind. The mind is what stays the same hence psychological continuity is a necessary condition for personal identity. Though, Locke’s argument might seem convincing it’s has a lot of fallacies. A strong objector to that argument was Reid. Reid suggested through his “brave soldier” example that Locke’s argument isn’t the basis for personal identity. First, let me point out that psychological continuity has a chain of person stages connected by episodic memory. Also, psychological continuity claims that as long as you remember now being the same person in the past, then your body right now is identical to the same person you were before. In other words, if you lose your memories, then you aren’t the same person as
Identity, an ambiguous idea, plays an important part in today’s world. To me identity can be defined as who a person is or what differentiates one person from another. Identity would be a person’s name, age, height, ethnicity, personality, and more. A quote by Anne Sexton states “It doesn't matter who my father was; it matters who I remember he was”(Anne Sexton). This quote helps me define identity because I believe it is saying that identity is what people are remembered by. When some people think of identity, words such as, uniqueness, distinctiveness, or individuality may come to mind. However, I disagree with this because when I think of identity I think of mimicry, self-consciousness, or opinions.
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
Personal identity examines what makes a person at one time identical with a person at another. Many philosophers believe we are always changing and therefore, we cannot have a persisting identity if we are different from one moment to the next. However, many philosophers believe there is some important feature that determines a person’s identity and keeps it persistent. For John Locke, this important feature is memory, and I agree. Memory is the most important feature in determining a person’s identity as memory is the necessary and sufficient condition of personal identity.
The problem of personal identity is difficult to solve, especially since there is ambiguity in the terms. Identity may mean the same person or how one sees oneself. Anyhow, philosophers wish to assess this issue and find a suitable explanation, one motivation being responsibility. Humans will hold others responsible for acts such as murder, theft, and fraud. However, the person who will face the consequences must be the one who truly committed the wrongful act. A second motivation is interest in the future. An individual may become concerned or excited for an event that will occur in the future. Surely, these emotions entail that they will be the same person once that event occurs. The last motivation for resolving personal identity is immortality; basically, what will connect a person to whatever lives on after their physical death. Something can be identical in two ways: quantitatively or qualitatively. To be quantitatively identical is to be numerically identical, and to be qualitatively identical is to share exact qualities. There are two criterions on which personal identity is based, but the most important is the metaphysical criterion, which attempts to explain “being” or existence, without the necessity of physical evidence ...