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Is Oscar Romero a prophet? The main focus of this essay is Oscar Romero and how he is a prophet, like Isaiah, a messianic prophet. A prophet is someone who speaks for God or the Word of God. Oscar Romero was an archbishop who was changed after the death of his good friend. Oscar Romero spoke the Word of God to save his people, the people of El Salvador, and changed the world forever. Even though there was a war going on, he still gave hope to the people of El Salvador by preaching the Word of God like a prophet. The definition of a prophet is someone who speaks for another. In the case of the Holy Prophets, they speak for God. They speak the truth, or the Word of God. The Word is like fire; it burns, yet it renews the intricate tree of the …show more content…
He did not dare question Him, for he feared the consequences. Oscar Romero is the topic of this essay. He was born on the 15th of August, 1917. He was ordained (made a priest) in Rome, on the 4th of April, 1942. He became an Archbishop on the 23rd of February, in 1977. A few months after, a friend of his (Rutilio Grande, a progressive Jesuit priest who was creating self-reliance groups among the poor, as well as being Romero's first priest) was assassinated. His death had a large impact on Romero, and Oscar later stated, “When I looked at Rutilio lying there dead I thought, 'If they have killed him for doing what he did, then I too have to walk the same path'” He asked the government to investigate the death of the Jesuit priest, but they said no. Also, not a word was heard from the press. After the death of Rutilio, Romero made it his mission to stop the violence. He was killed with a shot to the heart on the 24th of March, 1980, at age 62. The day before he was killed, he did a speech for the army; one that invited mutiny. It went something along the lines of: “Brothers, you are from the same people; you kill you fellow peasant. No soldier is obliged to obey an order that is contrary to the will of
Óscar Arnulfo Romero y Galdámez was a bishop from the Catholic Church in the Salvador. He turned out to be the fourth Archbishop of San Salvador after Luis Chavez in February of 1977. Bishop Romero was born in August 15 of 1917 and dies March 24 of 1980 in the Salvador. During his youth, he got accepted into a minor seminary in San Miguel when he was thirteen, then he was also got accepted to the national seminary in San Salvador but he got the opportunity to finish his studies at the Gregorian University in Rome where he became a Licentiate in Theology. Then Romero, stay over in Italy to finish his doctoral degree in Theology. Romero went back to El Salvador and saw the economic and social situation that the Salvadorians were going through. The government during this time was very cruel with the Salvadorians and was Marxism’s government. On his visit to Europe Romero receive an honorary doctorate, he met Pope John Paul II and expressed his feelings of what was happening in his country. Romero argued that it was very problematic to be in favor of the Salvadoran government because there is a lot of terror and assassinations. Romero was a big defendant for the right of the Salvadorans; Romero for the poor people was their voice in which he speaks for them.
When first reading about the directions for this essay, I was curious on what you, Dr. Ehman, meant by the question: Was Saint Manuel a saint or a charlatan? The descriptors were obviously opposite of each other and I thought to myself.. is it possible for someone to be both? Like most, when I first began to read the story by Manuel de Unamuno, I immediately considered the priest, Don Manuel, to be a saint. In fact, from what I read I considered him to be the definition of a saint and wondered if later in the story a connection to God (other than his appointment as a priest) would be discussed. I even thought it was silly to ask this question because it was obvious that he was a saint and as we can see the title of saint was evident in his name. Regardless, I could not help but to think that somewhere in the story lied a twist. After Lazaro appeared I knew a secret about the great priest himself was sure to happen and after reading the story I realized that there indeed seemed to be a dilemma: Was Don Manuel a saint or a charlatan? With great thinking I believe he was both.
In Mr. King’s writing, he creates feelings of guilt in the clergymen’s hearts. In addition, knowing the church is what the clergyman value the most, he accuses the church for not attempting to take a stand on the sinful behavior of the white moderate. Mr. King recognizes this will change their outlook on segregation and inequality. Also, he knows that with suffering comes victory, just as Christ Jesus had to endure. In addition, he believes that Jesus is the most influential spiritual being known to the clergyman. Mr. King brought to their attention that he is an extremist just like Jesus. His view toward the clergyman is if he is to die for the sake of his beliefs, at least he will die with dignity.
The role of the prophet changes with the society in which he lives. In modern society, a prophet is a visionary, telling people what they can become; in Biblical times, a prophet was the voice of God, telling his people what they had to become to fulfill their covenant with God. In William Golding's Lord of the Flies, the prophet is a peaceful lad, Simon. He alone saw that the jungle, which represented freedom and the lack of civilization, was not to be feared but to be understood; he alone knew that the mythical Beast of the island, feared by all the boys, was, in fact, their own inherent savagery. Through these truths Simon represents a Christ figure paralleling Christ's misunderstood message and Christ's death.
Archbishop Hannan stated in his book The Archbishop Wore Combat Boots that, “Despite their opposing temperaments, my parents were extraordinary role models” (Hannan 37). Because of his parents giving money and doing anything to help the poor, he always heard the cry of the needy and he helped them by becoming a priest. "All the Hannan boys, and most cousins, attended the Immaculate Conception Parish School, at 8th and N Streets” (Hannan 38). Hannan and his six brothers all attended St. John’s College High School. Philip was valedictorian along with being a cadet captain, and at the end of his high school years, he received a scholarship to Catholic University. Before even attending Catholic University Hannan already had thoughts on becoming a priest but, every time they came up he disregarded God’s call to serve him. After attending Catholic University, Hannan enlisted as a seminarian in the North American College in Rome. While in Rome, he witnessed the rise of fascism and racism from the to be Axis countries of World War II. After the return home, Archbishop Hannan wrote in his book, The Archbishop Wore Combat Boots, “My ten-day vacation allowed me to celebrate my first Mass in my own parish of...
Owen Meany demonstrated many characteristics of a prophet, and could be linked to a prophetic figure. On more than one occasion, he had visions of future events which affected other people around him physically and spiritually. Throughout his life he also maintained a special relationship and strong faith in God. Many of Owens morals and values that he voiced became strong teachings about life. Although everyone in the world did not know him, many believed he was special for his wisdom at such a young age. Through these accomplishments, Owen leads himself to the stage of being a prophet. Today, prophets could be all among us, yet society turns away from the idea. The idea of a teacher for the subject of life fascinates many, but the idea of God sending messengers to us repels those who lack faith. What would it take for you to recognize a prophet? Many prophets may go unrecognized in the world and yet the only way they can exist is if someone will believe in them.
...ptly stricken by an illness which landed him in the hospital. He died on April 9, only two months before his 92nd birthday.
Krakauer, Jon. Under the Banner of Heaven: A Story of Violent Faith. New York: Doubleday, 2003. Print.
By the killing and torturing of people Romero gets very angry and says STOP! In one scene while in prison listening to a priest get tortured, he doesn’t understand why one human being would do this to another. We are all human and why should their life be taken away if they have done nothing. The Church in this movie are people very strong in their faith and stand up for what they believe in. For example, When the people of one city walk right into a church that has been taken over by the military.
In the beginning Romero is just a priest, he keeps things to himself and remains quiet about social issues. But when he is chosen to be the Archbishop he slowly starts to develop a voice. Especially after his good friend, Father Grande is murdered Archbishop Romero becomes an active fighter for religious freedom and the people of El Salvador. He loves God even more and becomes a greater advocate for nonviolence and is no longer afraid of standing up to the corrupt military of El Salvador. As we see when he retakes the church that was turned into a barracks. He bravely entered and gathered the Eucharist while being threatened multiple times and then proceeds to pray with the
...s own, and with a total committment to his spiritual vision, he gave expression to the new movement -- the rinascimento -- of his time." (11)
“I did not intend to pay, before the gods,/for breaking these laws/because of my fear of one man and his principles.”
...cs of the government, a government portrayed in the film as being corrupt and cruel towards its people. With his immense influence in El Salvador, he was able to encourage the church and its people to fight for justice, equality, and human rights for all. His and the churches actions displayed a sense of liberation theology. They saw the situation, assessed it, and then judged what needed to be done. The actions that the church raised served as critical actions towards the peoples struggle for what is right, and although justice was not fully fulfilled the footstones were set for a great upcoming. The church along with Romero served as a great authority towards bringing Gods kingdom here on earth. The struggle for social justice was a critical factor of how the church is a community of all people, and how everyone deserves an equal potential at life without obstacles.
In the Pentateuch, Aaron and Miriam are the only two other individuals who are called prophet and prophetess. In Exodus 7:1, the Lord says to Moses that Aaron would be his prophet and would help him talk to Pharaoh in order to ask him to let the Israelites go. In Exodus 15:20, Miriam, Aaron’s sister, is also looked upon as a prophetess. When the people were crossing the Red Sea, Miriam leads all the women with timbrels and with dancing while she praised the Lord for what he had done. Another place where someone is quickly referred to as a prophet is in Genesis 20:7, when Abram is given this title by God, but it does not seem to be as relevant as the previous latter instances where Aaron and Miriam are given these titles.