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With reference to the textual background,discuss the characters of okonkwo in things fall apart
With reference to the textual background,discuss the characters of okonkwo in things fall apart
Aspects of igbo culture affected by colonialism
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Recommended: With reference to the textual background,discuss the characters of okonkwo in things fall apart
The Igbo culture shows a great deal of things from value of family to showmanship of wealth even if they include a character of an irrational nature. The story “Things Fall Apart” takes place around the time of British colonization in Nigeria. At the time the most abundant religious beliefs in Nigeria is within the Igbo tribe. Okonkwo is stubborn to the Igbo culture 's original laws and unable to adapt. Especially when he encounters a new culture to question his own beliefs. Then irrational chooses a way to react to that cultural of the British missionaries, furthermore watches his family abandon him to the British colonies. Okonkwo is alike a king to his people as well “As the elders said, if a child washed his hands he could eat …show more content…
He is sent to his motherland for seven years , but then after his punishment he can return to his fatherland. During the time spent in his motherland missionaries emerge from the shores and incorporate their religion. As the missionaries used the markets for the first five nights for camp they needed a place to preach. so one of the clan members gave them a part of the evil forest " Every clan and village had its “evil forest.” In it were buried all those who died of the really evil diseases, like leprosy and smallpox. It was also the dumping ground for the potent fetishes of great medicine men when they died. An “evil forest” was, therefore, alive with sinister forces and powers of darkness. It was such a forest that the rulers of Mbanta gave to the missionaries. They did not really want them in the clan, and so they made them that offer which nobody in his right senses would accept"(148). Soon after accepting the clansman’s offer people in the tribe told themselves that the white folks wouldn 't last one day in the forest. five days passed and people in the village was astonished in how long they lasted. Later people started to question themselves about their traditional Igbo beliefs, furthermore disregarded their culture to be taught by the missionaries. One person was a son of Okonkwo whom he hated very much. being told from his brother that his son was talking with the missionaries got him angry. He …show more content…
On his way back to the clan "He knew that he had lost his place among the nine masked spirits who administered justice in the clan. He had lost the chance to lead his warlike clan against the new religion, which, he was told, had gained ground. He had lost the years in which he might have taken the highest titles in the land. But some of these losses were not irreparable. He was determined that his return should be marked by his people. He would return with a flourish, and regains the seven wasted years"(171). When they return the missionaries have implemented their government system in the Igbo tribe. Most of the clan members are glad to see Okonkwo the rest have joined the missionaries. The next day remaining clan members discuss the white men belonging to the village. Okunowo claims we can 't fight them because then we would be fighting our own people, its against the Igbo religion. As a result of forming meetings of the clansmen the missionaries gained suspicion resulting in imprisoning the clansmen with a debt of two hundred cowries. Okonkwo takes his battle gear out to strike the traders"I despise him and those who listen to him. I shall fight alone if I choose”(201). He proceeds to kill all the people who had disrespected him and his fellow clansmen. This will lead to him hanging himself from the shame he bring to
When the western missionaries first arrived in his Motherland, he was against their religion and presence in the clan, but his son, Nwoye, decided to ap...
…the missionary had immediately paid him a visit. He had just sent Okonkwo's son, Nwoye, who was now called Isaac, to the new training college for teachers in Umuru. And he had hoped that Okonkwo would be happy to hear of it. But Okonkwo had driven him away with the threat that if he came into his compound again he would be carried out of it. (157)
Throughout the book Things Fall Apart, three main topics help Achebe get his argument across to the reader. First, Okonkwo’s rough relationship with his family. Evidence from the book support that Okonkwo did abuse his wives and children. Whether this was acceptable or not at the time, the result of his actions led to major distrust within Okonkwo’s compound. In addition, Ogbuefi Ezeudu cautions Okonkwo about Ikemefuna through his interpretation of the Oracle of the Hills and the Caves. Ogbuefi Ezeudu talks with Okonkwo the night before he was planning to kill Ikemefuna, explaining that what he is doing is wrong. Yet again, Okonkwo’s paranoia gets the best of him. This event fueled the fire for Nwoye’s distrust for Okonkwo, as well as his wives. Achebe’s third argument conveys that the spread of Christianity throughout the region and Okonkwo’s fear of change led him to hang himself. Nwoye was drawn to the new religion almost as soon as it arrived in the Ibo villages. However, he knew that his father was refusing to accept it. Thus, Nwoye moved back to Umofia to enroll in the Christian school set up by Mr. Kiaga. Okonkwo was also supporting the mob that burned down the first church, in efforts to drive the Christians away from Mbanta. Though proven unsuccessful, Okonkwo shot and killed one of their messengers. This allows the reader to infer
Set in Africa in the 1890s, Chinua Achebe's ‘Things Fall Apart’ is about the tragedy of Okonkwo during the time Christian missionaries arrived and polluted the culture and traditions of many African tribes. Okonkwo is a self-made man who values culture, tradition, and, above all else, masculinity. Okonkwo’s attachment to the Igbo culture and tradition, and his own extreme emphasis on manliness, is the cause of his fall from grace and eventual death.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
...ionaries that Okonkwo had left and that he would take the missionaries to where Okonkwo was. Obierika led them to Okonkwo’s final resting place in the forest. “We are thrust from what is figured as an intimate, insider’s view of the Igbo life to a jarringly alien one.”(Carey Snyder Things Fall Apart Blooms literature).Okonkwo felt that the Igbo people were doomed because they would not fight against the Christians so Okonkwo Hung himself from a tree. The commissioner was writing a book called “The Pacification of the Primitive Tribes of the Lower Niger(Achebe 209)” and that “One could almost write a whole chapter on him(Achebe 208)” meaning with what Okonkwo had done to the missionaries and against Christianity. Okonkwo and the missionaries both deserve part of the blame for the fall of the Igbo people and Obierika is very justified in placing blame on both of them.
Things Fall Apart, a novel based on the cultures and the traditions of the Igbos depict a very strong sense of struggle between change and tradition. This story is somewhat an archetype of To Kill a Mocking Bird. Not just centered on sociopolitical views but also cultural and traditional beliefs, Achebe specifically defines each speck of this Eastern Nigerian culture, from the breaking of the “kola –a caffeine-containing nut of evergreen trees to the unmasking of the egwuegwu and spiritual sacrifices to the gods and ancestors. Kola, a very essential part of the Igbo culture is represented in so many ways; it signifies peace, blessing, wealth, abundance, and respect most especially. In this society, the contest for wealth, titles and success was very important, it was a great legacy to be left by any man. Okonkwo being the strongest and most powerful man in the village had more than set a standard in that village by conquering the greatest warrior of all time. He had a symbiotic relationship with his community, as much has he benefited from the community’s societal and cultural values, so did they benefit from his strength and will power to succeed.
Okonkwo is “a man of action, a man of war” (7) and a member of high status in the Igbo village. He holds the prominent position of village clansman due to the fact that he had “shown incredible prowess in two intertribal wars” (5). Okonkwo’s hard work had made him a “wealthy farmer” (5) and a recognized individual amongst the nine villages of Umuofia and beyond. Okonkwo’s tragic flaw isn’t that he was afraid of work, but rather his fear of weakness and failure which stems from his father’s, Unoka, unproductive life and disgraceful death. “Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness….It was not external but lay deep within himself. It was the fear of himself, lest he should be found to resemble his father.” Okonkwo’s father was a lazy, carefree man whom had a reputation of being “poor and his wife and children had just barely enough to eat... they swore never to lend him any more money because he never paid back.” (5) Unoka had never taught Okonkwo what was right and wrong, and as a result Okonkwo had to interpret how to be a “good man”. Okonkwo’s self-interpretation leads him to conclude that a “good man” was someone who was the exact opposite of his father and therefore anything that his father did was weak and unnecessary.
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
Unfortunately, the clash of the cultures that occurs when the white man's missionaries come to Africa in an attempt to convert the tribal members, causes Okonkwo to lash out at the white man and results in his banishment from the tribe. Okonkwo had a bad temper which he often displayed: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear of failure and of weakness.
In Shakespeare’s Julius Caesar, Caesar’s potential to rise to dictatorship threatens the Roman Republic, therefore people from the Senate conspire against Caesar and kill him to save Rome. But Rome cascades into chaos, and Brutus and Antony go to war, which ends with the death of more people. The plot of the play sparked a discussion question that was asked in class; the question is: who is innocent and who is to blame? I thought about this question while watching I, Cinna (The Poet). Caesar, Brutus, and Cassius were the three predominant characters the class argued about, but none of them are innocent and they all bear some responsibility in Caesar’s murder. Cinna, the poet, is the only character who is killed for doing absolutely nothing;
This crime from Okonkwo left him away from his homeland for seven years, and during his escape, his old culture would soon be evolved. This unintentional action also played a domino effect, first moving his family away and having his home destroyed, then having his son, Nwoye turn back on him and become a missionary in Umuofia joining the white culture. Achebe describes how Nwoye declines Okonkwo being his father towards Obierika who is doing favors for the family (144). Hearing this, his father seems to not be harmed and is disappointed in his son. These missionaries began assembling into Umuofia, convincing the clansmen that there is only one God, and He is the creator of everything unlike what the clansmen had believed. They had a god for everything, but they now were being persuaded. Hearing this, Okonkwo is in shock and believes that the only way to solve the issue is to chase the men out of the village some way (Achebe 146). Nwoye is attracted to the new religion but has yet to reveal it to his father for fear of him. When Okonkwo heard the news, he is infuriated with anger. “… sprang to his feet and gripped him by the neck”
Nigeria has a rich culture stemming from the many civilizations that inhabited the land. In the novel Thing Fall Apart, Chinua Achebe brings light on to the great Igbo people, a society Nigeria hosted for centuries. The tale follows a man named Okonkwo as he tries to make amends for his father 's failures and a name for himself within his village. This path leads Okonkwo to become reckless and unreasonable. Through this, readers are exposed to the village’s judicial system, revealing that the clan’s laws based off sexism, superstitious nature, and deep religious ties.
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they
...clansmen come to decide what they should do, Okonkwo has already chosen war. As the messenger arrives to order an end to the meeting, Okonkwo is once again driven by his rage and kills the messenger. He realizes that the others were not prepared to fight, and he comes to understand the consequences of his actions. Instead of being executed, Okonkwo decides to take his own life.