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Relationship of family members essays
Essays on effects of migration
Relationship of family members essays
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The wind swayed the trees as dusk set in. With her chin up high, Irene glanced at the moon. The atmosphere was boisterous with chirping crickets and bristling grass. Three girls stand at the edge of the world staring into the horizon. Irene took hold of her younger sister’s, Sam’s hand and reassured that everything will work out for the better. “Irene,” Sam began, “-how much longer until we’re free?” Irene analyzed Sam’s face and saw the fear behind her sister’s eyes. “Soon,” Irene smiled through her teeth, locking the lie between her lips. Sam sighed, nodded, and rested her head on her older sister’s shoulder. "Hey!" as a boy from the village startled the three siblings "It's time for the monthly bonfire gathering." They got up simultaneously …show more content…
Irene swiftly swung her legs off of her makeshift hay pile; the balls of her feet hitting the cool damp mud ground. “Sam, wake up.” The young girl groaned and rubbed and ridded her dark eyes from sleep. The child blindly started packing her belongings into her burlap sack, nearly knocking herself over in the process from exhaustion. She tied the bag tight, and she waddled to the small doorway to the best of her ability to not trip on the way from the soggy straw and fallen sticks. “Sissy...” With Sam’s impatient moaning, Irene huffed and hurriedly hustled Kenya out of bed. “Kenya, we must go now.” She placed the half-awake toddler on her shoulder and balanced their things in their arms while she fast-walked out of the hut. “Sam.” Irene whisper- shouted. The eldest hastily maneuvered through the pueblo with the middle child barely grasping onto her skirt; trying to keep up with her siblings. Kenya’s small head bumped and bobbled on her sister’s shoulder since she attempted to continue sleeping. The once Gana people said farewell to their once beloved home, their mother’s heart, discarding the horrid place it truly was. Hours past, Sam and Kenya were fully awake; overly sensitive to their surroundings. The hot, humid weather was beating on their dark skin, through their thick clothes. The climate conditions were not working in their favor, so the heat created delusions …show more content…
“Girls!” Aisha called, “Can you come here for a second?” “Mom… the sun hasn’t even risen yet. What do you need at this early in the morning?” Irene said as she dragged her feet into the living room. “…who are all these people?” Aisha was surrounded by government officials who were watching her every move, making sure she didn’t try anything fishy. “So… here’s the thing,” Aisha said in broken verses, “…okay – I don’t really know how to explain this to you guys, but –” Tears in Aisha’s eyes began to well up. “Mommy, is everything okay?” Irene said as she took hold of her mother’s hand. “Yeah, I’m fine… it’s just that –” Aisha cradled her daughter’s face in her hands, “- I’m going to be going away for a while.” “What do you mean?” Kenya inquired. “You mean like a trip?” “Sorta. Look, don’t worry too much about it, okay?” The government official cleared his throat. “Hey – I don’t mean to spoil the moment here, but we’re on a time limit.” Aisha glared at the man and then turned to
In Susan Pfeffer’s Life as We Knew It, life for Miranda and her family comes to a screeching halt after a meteor collides with the moon, triggering calamitous natural disasters. After the initial tragedy, humanity is left with unanswered questions, to which no one seems to have answers for. As a result, Miranda must forget about her normal, mundane life and focus on the hardship ahead of her and her family. With her world collapsing around her, she is left with choices and responsibilities that affect her loved ones as much as herself. Through literary devices, Pfeffer emphasizes the emotional struggles and physical battles Miranda must surmount before and after the misfortunate collision.
“Her throat was a closed and choking trapdoor [compelled and sentenced to silence]” (p.2,). This is a metaphor making out that she must stay silent out of fear of being discovered by the Taliban.
“Quantie’s weak body shuddered from a blast of cold wind. Still, the proud wife of the Cherokee chief John Ross wrapped a woolen blanket around her shoulders and grabbed the reins.” Leading the final group of Cherokee Indians from their home lands, Chief John Ross thought of an old story that was told by the chiefs before him, of a place where the earth and sky met in the west, this was the place where death awaits. He could not help but fear that this place of death was where his beloved people were being taken after years of persecution and injustice at the hands of white Americans, the proud Indian people were being forced to vacate their lands, leaving behind their homes, businesses and almost everything they owned while traveling to an unknown place and an uncertain future. The Cherokee Indians suffered terrible indignities, sickness and death while being removed to the Indian territories west of the Mississippi, even though they maintained their culture and traditions, rebuilt their numbers and improved their living conditions by developing their own government, economy and social structure, they were never able to return to their previous greatness or escape the injustices of the American people.
Change is one of the tallest hurdles we all must face growing up. We all must watch our relatives die or grow old, our pets do the same, change school or employment, and take responsibility for our own lives one way or another. Change is what shapes our personalities, it molds us as we journey through life, for some people, change is what breaks us. Watching everything you once knew as your reality wither away into nothing but memory and photographs is tough, and the most difficult part is continuing on with your life. In the novel Ceremony, author Leslie Silko explores how change impacted the entirety of Native American people, and the continual battle to keep up with an evolving world while still holding onto their past. Through Silko’s
“Julia’s Story,” is a historical fiction novel written by Ruth Elwin Harris. The publishing company responsible for publishing this exquisite novel is named “The Candlewick Press.” They are located in Cambridge, Massachusetts and the original copyright date on the book was in 1989. The author of the book, Ruth Elwin Harris, decided to set this book in the early 1900’s. The time span of this story goes from 1910 to 1930. Locations and places where the story takes place have a distinct variety. Some parts take place in France, while others take place in London. The Purcell Sisters, or the Sisters of the Quantock Hills are the four main girls in which the story is focused on. In this particular story, readers see the view of sister Julia Purcell
Were Dash’s audience to return to the South Sea islands eighty years after “Daughters of the Dust” they might find the Gullah people and their lives similar to those of the Willow Springs of Naylor’s novel. Although nearly a century spans between them, these two people nevertheless share many traits. Many of the residents of Willow Springs answer to a nickname given them as a child; similarly, Viola Peazant reminisces about the nicknames given to children in Ibo Landing. Members of both communities, generations from Africa and steeped in “modernity,” still come to the traditional herbalist for help in matters of the body and spirit: Eula uses Nana’s medicine to contact the soul of her deceased mother; Bernice and Ambush come to Mama Day to heal Bernice when she becomes ill, and later for help in conceiving a child. Both Nana Peazant and Mama Day draw their knowledge from a life lived on their respective islands and their strength from their ancestors, whom they visit and tend at the village graveyards. And like Nana Peazant, Mama Day struggles to maintain a tie with her family members who have left the island and immersed themselves in the mainstream culture.
”Families, tribes, dusted out, tractored out. Car-loads, caravans, homeless and hungry; twenty thousand and fifty thousand and a hundred thousand and two hundred thousand. They streamed over the mountains, hungry and restless — restless as ants, scurrying to find work to do — to lift, to push, to pull, to pick, to cut — anything, any burden to bear, for food. The kids are hungry. We got no place to live. Like ants scurrying for work, for food, and most of all for land. “
The elders of the ancient Kwakiutl tribe in the book, I Heard The Owl Call My Name, by Margaret Craven, were naturally insecure with the ways of the white man, yet the tribal youth seemed eager to welcome the change in lifestyle. Mark, an Anglican minister, was sent by the Bishop to spread the ideas of the faith among the people of the Kwakiutl tribe in Kingcome. While performing his duties, he worked with the villagers on a day-to-day basis. He brought his way of life to the tribe and taught some of the children what the white man was all about. The elders feared the loss of their heritage having someone of white descent amongst them. There are three distinct situations in which one can observe a switch in conduct between the youth, the elders of the tribe, and their desire to hold on to their past. A change can be noticed in both their mood and behavior toward the white man and his “evil ways”; from the first time Mark arrived at the village, to when the children began schooling, and finally when he passed away.
“I love you, I’m going to stay with your father and Nia, she can’t survive out there,” she sadly said.
“Be good. I love you.” She looks sad. He can't imagine why she would look sad.
Irene is an ambitious oriented professional with strong people skills and the ability to learn new concepts quickly. She has been a stay at home mom for the past two and half years but is excited to reenter the workforce with a company where she can call home. Irene owned her own business prior to moving to Portland where she managed the day to day budget, forecasting, payroll, collections, accounts payable, accounts receivable, as well as resolving any customer concerns or issues. In 2013, Irene relocated to the Portland area where she married and they began a new family.
When I came around a curb I saw Martin. He made the dogs and kids go away. I shook his hand and greeted him. “Hau, Takoza, Grandchild.” He didn’t look very comfortable or excited. I walked to the front steps of Martin’s house and greeted Marie. “Hau, Marie,” I said as I shook her hand. The Lakota didn’t display a lot of affection. Then Cheryl came
Gage tries to sit up but falls back down. He turns toward the girl. “Are you okay?” he manages to ask as he struggles to remain conscious. He reaches toward
The school bell pounded in her ears. The class roared a hooray for home time and the commotion of hurried students, racing to escape the classroom, sent her world into a spin. Li Ming made her way through the blurred classroom door, stumbling into the bag racks, knocked over by some kids playing 44 Home. She forced her feet to take her towards her bus. Her heart pounded in her ears, drowning out her chance of hearing anything other fumbling noises. The ground smouldered and sent up a disorientating haze. Her small brown eyes went glossy with tears, almost as to signal the darkening clouds blowing
Nhalapo was forced awake by the sound of Jakob, her baby brother, coughing up bile. His petite frame convulsed once, then fell limp to the hard ground. She rushed over, faintly aware of the deep ache in her own belly, to wrap her arms around his shivering shoulders. He, like herself and her other three siblings, was starving. Their parents had been killed, leaving them in the care of their only living grandparent who, by anyones standards, wasn 't able to properly care for them. Just one week into their new living arrangement, their food ran out. Her youngest sister had passed away first, of dehydration and exhaustion. It was only a matter of time before the rest of them wasted away, into nothing