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In system like this it is very important to understand what intersectionality means and to my understanding intersectionality is something that overlaps and it depends on each other. Just like how race, gender and class depend on each other. However according to google dictionary it defines as “the interconnected nature of social categorizations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage”. The way I would explain intersectionality is your identity and how you are being viewed by the society. You could be a poor black female who is discriminated and at disadvantage because of her race, gender and class which is an overlapping and they all depend on each other which makes it intersectional. The theory of intersectionality is a feminist sociological theory first highlighted by Kimberle Crenshaw in the year of 1989.p Intersectionality is a methodology …show more content…
It is also interesting to notice how class is the fundamental how discrimination and disadvantages intersect with race, gender and sexuality. Discrimination is being presented when it comes to race and class, how majority-ruling race in the environment will determine how much inequality you will face. When it comes to class and race, white people tend to dominant and control most of the economy placing them in the upper class. This creates uneven distribution among the country’s wealth living little to give to the middle and lower class citizens. Gender role also shows how female are the victim of the society, while the males are the provider. This idea is socially constructed and intersectionality will still be remain deeply in today’s
In many contemporary spaces, intersectionality is taught and consumed as a static concept of merely listing identities carried by one person simultaneously. It’s used more often as a checklist than a place of analysis or resistance. However, the use of intersectionality as just an apolitical tool, rather than a theory born from the knowledge of Black women experiencing a “triple jeopardy” of oppression and seeking liberation by deconstructing the institutions that bind them, is reductionist at best. In “Intersectionality is Not Neutral”May communicates that intersectionality pushes us to question and challenge the relatively mundane or acceptable norms in society that lend themselves to a continuous legacy of systemic inequality.
Today in the United States of America people are both privileged and oppressed based on their diversity markers and social locations. These advantages and disadvantages are put in place by the people whom are in power, or otherwise known as the government and other leading officials. This is a major issue in today’s society that often tends to be masked by the many other issues within the country as well as by the privileged people. Many people who experience privilege tend to believe that privilege and oppression do not exist and that everyone has equal opportunity, but that is not the case privilege and oppression does exist and it can be seen every day in society. After a careful review of Dena Samuel’s “Matrix Model of Oppression and Privilege” I identified myself as rather privileged due to my social and diversity locations on her model.
I will be analyzing the essay “Class in America --2012”. The topic of this essay is talking about does it matter what your social and economical standings are, and do they play a role in if you succeed in life. I personally agree with this. If someone is hard working and willing to do the job then I feel that they can be successful. Their background, race, and social and economical standings don’t justify everything that they are. Mantsios effectively communicates the phenomenon of stereotyping certain races, genders, and social classes will be more successful than others in America.
In the world of sociology and the studies of human interaction, the term intersectionality has been defined as, “the idea that various biological, social, and cultural categories – including gender, race, class, and ethnicity – interact and contribute towards systematic social inequality” (“Definition of Intersectionality – Sociology”). However, as Dr. White defined the term on the Spring 2014 Final Writing Assignment sheet, these categories that make up one’s identity can “intersect or interact in ways that can either advantage or disadvantage the person’s well-being and development” (White). In regards to the text, David M. Newman’s Identities & Inequalities: Exploring the Intersections of Race, Class, Gender, and Sexuality, Newman progressively explores the concept of intersectionality throughout the entirety of the text, but he does not ever actually define the term itself. Although an exact, clear-cut definition of the term “intersectionality” has not been officially established, the concept of the term is fairly simple to understand. Every person has different social identities that they carry to their name. Intersectionality is simply an analysis of how those different identities play off of each other and how they affect the person they are describing.
Throughout, Bettie research describing how young women experience class differences within their peers and culture depending on living conditions and identity. I think Bettie explained fully how cultural capital can be a privilege but it can also be a reason why their is a huge gap between classes. Not only this but Julie illustrates how women are treated by earning lower wages then men. My favorite part is in the end how women shouldn’t be without class instead to look over how some too are apart of class. Not only that but class shouldn’t be divided upon race, sexuality, and gender but look at the formation evenly among each. Throughout my writing assignment I argued how Bettie’s theories of inequality connect with Pierre Bourdieu, Kimberle Crenshaw, Marx and Engels and the students perspectives towards class difference, race, gender, cultural, and
The identities have tended to be divided into some different categories, such as gender, race, and class, and these sources have been judged in the different ways. In other words, the different determinant factors of the individuality have been considered separately, and these components have been regarded as a unrelated simple category. Under these points of view, however, it is hard to recognize the problems of interrelated individual component of the identity. Thus, to solve the disregarding crossover point, the new theory of the “intersectionality” are essential. This essay explores the key definition of the “intersectionality” from the viewpoint of gender studies, and how the concept is connected with the social system and individual identity
According to Anthias (2001), “class approaches have underpinned, however, some of the most influential contributions to the fields of gender and ethnicity/race…Marxist feminist, for example provide a Marxist informed analysis of gendered subordination, often apply Marxist economic categories to what later was acknowledges to be an inappropriate object”(p.372). Anthias (2001) explains the ethnicity and class focus on the correlations of a particular ethnic position and class position. Anthias (2001) notes “ethnicity and class, when twinned together have led problems of reductionism…Marxist approaches may treat it as false consciousness, where the real divisions of class take on symbolic forms. Ethnicity may also be seen as being a way that class organize (not as a disguise but as a vehicle), in order to struggle over economic resources. Anthias (2001) writes that there are three dimension of social stratification the shows class, gender and ethnicity into an approach to social inequality. The first is social stratification is seen as outcomes that relation to life condition, how a person is positioned in a social relations Secondly, there are a set of predisposition that is placed for individual s with different realms of production (class), sexual difference (gender) and collective formations (ethnicity). Lastly, the dimension of collective allegiances that helps
In “Colorblind Intersectionality,” Devon W. Carbado explains that often intersectionality focuses “squarely on Black women or on race and gender,” (Carbado 814). However, scholars have mobilized intersectionality to “multiple axes of difference—class, sexual orientation, nation, citizenship, immigration status, disability, and religion (not just race and gender),” (Carbado 815). In order for Carbado to expand and make of the word “intersectionality” more inclusive, he introduces two concepts, colorblind intersectionality and gender-blind intersectionality. Colorblind basically refers to “instances in which
Intersectionality is a term used to describe a situation whereby an individual has multiple identities and as result, the person feels that he or she doesn’t belong to one community or another. Because of the many conflicts in an individual’s identities, he or she could be a victim of multiple threats of discrimination (Williams, 2017). The discrimination could be a result of race, gender, age, health and ethnicity among others. To give an example, a black transgender woman could be discriminated in the workplace because of being black and also because she is transgender. From an intersectionality perspective, the woman faces multiple threats of discrimination because of the overlapping identities of gender and race and therefore the transwoman faces a bigger struggle (Barber, 2017). Transwomen of color will most likely encounter prejudices in the form of homophobia, racism or sexism in many dimensions of their life. The perspective of intersectionality is not only applicable to women but it can also be applied to males. For example, a gay Latino man could be discriminated based on race because he is an immigrant into
Discrimination. Intersecting identities. Domination. In today’s society, people criticize in others of their race, gender, abilities, age, etc., as those certain people are trying to destroy our humanity. Creating this situation in the social society, will affect the social, political, and economic factors in various countries, also starting a war between different race or ethnicity. The role of being diversity in modern society, gives people to communicate better and have more confidence to express our opinions or beliefs. Intersectionality, is a study of interaction between different groups with distinct aspects/appearances, in which they’re consider as inequality or discrimination, as it relates to my privileged life for being a Hispanic, low class, and educated male.
Leith Mullings is an anthropologist and professor at the City University of New York Graduate Center. She came up with a powerful idea of Intersectionality, “which provides a framework for analyzing the many factors especially race and gender that determine how class is lived and how all three systems of power and stratification build on and shape one another” (406). Intersectionality is simply a more focused idea on the inequality that happens in the country, just looking at it with a lense of race and gender. Mullings did a study on the impact of class, gender and race on women’s health and infant mortality in Harlem in the 1990s (406). This study led her to find out that due to the poor conditions of housing, employment, child care and environmental factors as well as the quality of public spaces, parks, and even grocery and retail stores might affect the health outcomes (406). This shows us that due to race and gender as well as social class, women and their infants were affected by opportunities for employment, housing, and health care in this particular
Ore , T. (2014). The Social Construction of Difference & Inequality: Race, Class, Gender and Sexuality. (6th ed., pp. 227, 339-378). New York, New York: McGraw-Hill Education
Gender difference as inequality is all shaped by economic, political, social and cultural factors. In the global context these division of the world formed radical difference between economic zones characterized by extremes of wealth and poverty. Yet, these in equal relationships are often reproduced within under developed societies where non-white women often find themselves at the bottom of the hyracial division. Hence the factors which produce different form of oppression consist of class, ethnocentric and racist practices, and heterosexism.
A black woman won’t face sexism and then racism independently of each other, but a racialized sexism that can only be understood by addressing them together. Modern day feminists have taken this idea and applied it to all aspects of life that can cause a person to face adversity or privilege, including but not limited to gender, sexual orientation, socioeconomic status, race, religion, and nationality. Looking at someone’s individual situation as something with different facets of privilege and oppression has helped feminists to approach the movement in the way to help all women. My own experiences have come from the intersections between my white and socioeconomic privileges and the oppressions that I face as a woman. These oppressions and privileges stem from the patriarchal ideologies of the social superstructure and show how intersectionality is faced at the personal
1. Intersectionality means how gender, race, class, sexuality, religion, or any identifiers interline to affect how a person is viewed by views society as well as how they interact. In the reading of Women’s Movements in Global Era author explains about gender inequality in Introduction chapter under the section of “Women’s Movements and the State”. She gives an example of the women’s movement which she said that “break their promises to adopt policies around gender inequality, recognize and then retract women’s rights” (13). She tried to explain the differences of gender and sex of a women.. Gender is a different identity of a woman such as gay, heterosexual, and many others. The term of sex means female or male. These are gender identities