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Relationship between law and morality
Relationship between law and morality
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The matter presented here is an interesting one. On one hand, both
Bob and Jack had equal goals and equal intentions. But, only Jack was
successful, but does that really make a difference? Should one be
punished more simply because the other is a bad shot? Is intent alone
grounds for the same level punishment? Should one be held just as
liable even though their action wasn’t completely fulfilled? This
dilemma is an interesting one to examine and can be approached from
different perspectives.
This isn’t a cut and dry matter. Generally to be convicted of murder
one must have either acted with intent to kill or have exhibited
extreme disregard for human life (Adams387). Yet, the common law
position has been for lesser punishments for unsuccessful crimes
(Adams389). That alone seems to contradict one another. Should
tradition hold more weight or should we use ‘evolving standards of
decency’? These are all factors that must be considered.
Liability can come in three forms with regards to attempt. What sort
of intention must be proved to establish an attempt? This establishes
the fault involved. Second, is the matter of proximity. This handles
the question as to when an act goes from merely being thought of to
actually happening. Finally, if one’s conduct completely carried out
wouldn’t be a crime what circumstances would? In this case Bob
definitely had the intension to kill Leroy, and he took the shot so
proximity is not an issue either. Most of all since he took the shot
it definitely was possible and would have been a murder if he
connected. In terms of the law it can be further simplified to focus
on fault and conduct. All this brings into account the principle of
causation. Causation has its origin in a norm; man’s interpretation
of nature has a normative juristic character, and has its beginnings
in 19th century (Kelsen47). And from that we add to its relation to
These two men, both coming from different backgrounds, joined together and carried out a terrible choice that rendered consequences far worse than they imagined. Living under abuse, Perry Smith never obtained the necessary integrity to be able to pause and consider how his actions might affect other people. He matured into a man who acts before he thinks, all due to the suffering he endured as a child. Exposed to a violent father who did not instill basic teachings of life, Smith knew nothing but anger and misconduct as a means of responding to the world. He knew no other life. Without exposure to proper behavior or responsible conduct, he turned into a monster capable of killing an entire family without a blink of remorse. In the heat of the moment, Perry Smith slaughtered the Clutter family and barely stopped to take a breath. What could drive a man to do this in such cold blood? The answer lies within his upbringing, and how his childhood experiences shaped him to become the murderer of a small family in Holcomb, Kansas. ¨The hypothesis of unconscious motivation explains why the murderers perceived innocuous and relatively unknown victims as provocative and thereby suitable targets for aggression.¨ (Capote 191). ¨But it is Dr. Statten´s contention that only the first murder matters psychologically, and that when
I understand that I am going to attempt to keep Johnny out of jail because what he had done in my perspective was self defense. This happened in The Outsiders book. Hinton, S. E. The Outsiders. New York: Viking, 1967. Print. I feel that you may think that Johnny is guilty of homicide because he had killed Bob during the evening by the park. He had not attempted to kill him, he was using self defence, as the novel had stated in chapter 4, Johnny warns the socs that showed up that they were in a part of town that they were not supposed to be in but the socs ignored the warning and still provoked the fight. Later in chapter 4 it also informs us that the socs were starting to drown Ponyboy so Johnny had used his switchblade without really meaning to kill anyone. Johnny has informed me that he and Ponyboy Curtis were walking in the park in the evening and that a vehicle had shown up and some boys had gotten out and threatened them. These boys had pulled out a knife and threatened to use it against them. One of the boys then started to assault Johnny and another attacked Ponyboy. The one attacking Ponyboy then decided to move him to a fountain and tried to drown him. When Johnny realized what they were doing he had turned to them and pulled out a knife and flung at them without meaning to kill Bob. But keep in mind that Bob was drowning Ponyboy so this act was used in defense. I feel that Johnny is innocent because he was using self defense, but he should not have ran from the crime scene. Another thing in chapter 4 was that a little while later when Ponyboy came conscious again Johnny said, "I had to. They were drowning you, Pony. “They might have killed you. And they had a blade... they were gonna beat me up...." I found this informat...
“He has finally learned to love big brother” was how George Orwell in his novel 1984 described Winston, conversion to the party are represented by big brother at the end of the novel. It is easy to believe that at this instance, after torturous reeducation that Winston has endured, he has lost free will and no longer be able to freely choose to love big brother but was forced to, against hiss will. Therefore Winston was never free to love big brother, and in fact not free at all after his “reeducation.” But if we are to accept a definition of free will that stipulates that we are able to produce and act on our own volitions we must accept that Winston has retained and has chosen to love big brother out of his own free will.
In this paper I discuss both Hume’s and Anscombe’s view on causation. I begin with Hume and his regularity theory; then I move onto Anscombe where I provide a rebuttal of Hume’s regularity theory, and later I explain how Hume would respond to Anscombe’s objection to Hume’s regularity theory.
Free will ultimately brought about the death of Romeo and Juliet. Obviously Juliet and Romeo’s ending was predetermined for them because it is after all a play. Which in some ways invalidates the debate of whether or not they had free will. However with a willing suspension of reality we can analyze the events that take place had this been a real situation. The events leading up to Romeo and Juliet’s untimely death are at best circumstantial, and each one is individually preventable. Some of the events could be considered fate on the premise of a chain reaction, however for my purposes I will say that had they not made the choice that had started the chain reaction it would not have happened. Therefore, it is still based upon free will.
In 1992, Cameron Todd Willingham was convicted of arson murder, where a fire that was presumably started by him, killed his three children, and in 2004 he was put to death. Later, the Texas Forensic Science Commission, established in 2005, found that none of the evidence used while prosecuting Mr. Willingham was valid, and that the fire was in fact, accidental. Unfortunately, many cases like this have occurred in our nation’s history, where human error was to blame for convicting an innocent person. The American Justice system will only be as accurate as the science and technology that we have in place to remove human error during the process. The movie The Wrong Man is a perfect example of human error in the justice system convicting an innocent
Compatibilism is the belief that determinism and free will are companionable philosophies. The question that is posed is; is it possible to believe in both ideas without being rationally erratic? Is there such thing as controlling every aspect of our life and choosing what we do and how we do it? Or is it previous events that have happened in our lives that cause everything that happens? It has been argued back and fourth for centuries, if free will and determinism are compatible and it will continue for many more. Throughout this essay, it will be argued that compatibilism cannot be defended, with use of sufficient evidence and support from research conducted on this topic. Free will is supported and determinism is not supported, which will
Free will defines the role we play in our own lives. Whether we have it or not maybe the key in linking our world to forces and dimensions beyond what we can see. But, if we do really have free will, it may leave us a solitary species. A scary thought in the realm of the 46 billion lightyear universe in which we are left to make choices on our tiny speck of dirt planet.
In this paper, we will discuss both Gilbert Harman’s and J. David Velleman’s theories of intentions. The central dispute between their two theories of intention is that Harman holds that intention entails belief, while Velleman holds that intention consists of belief. Velleman constructs a model of intention in which intention consists of belief in order to explain the apparent spontaneity of an agent’s self-knowledge. Harman, on the other hand, rejects the thesis that intention consists of belief because of an example involving an insomniac. My goal in this paper is to show how Velleman’s theory of intention can avoid the problem posed by the case of the insomniac. The conclusion will then be that Velleman’s theory is more plausible than Harman’s, because it is able to successfully explain more about our commonsense observations of agents, namely, how an agent’s self-knowledge is spontaneous.
Humans have always question if we have free will or if we are unconsciously control by someone, and to understand or to answer the question, first we have to understand what is free will. According to the oxford dictionary, free will is the power of acting without the constraint of necessity or fate; the ability to act at one’s own discretion. However, most philosophers have decided that there might not be one single concept for the definition of free will.
The discussion of free will and its compatibility with determinism comes down to one’s conception of actions. Most philosophers and physicists would agree that events have specific causes, especially events in nature. The question becomes more controversial when philosophers discuss the interaction between human beings, or agents, and the world. If one holds the belief that all actions and events are caused by prior events, it would seem as though he would be accepting determinism. For if an event has a particular cause, the event which follows must be predetermined, even if this cause relates to a decision by a human being. Agent causation becomes important for many philosophers who, like me, refuse to accept the absence of free will in the universe.
David Hume’s two definitions of cause found in both A Treatise of Human Nature, and An Enquiry Concerning Human Understanding have been the center of much controversy in regards to his actual view of causation. Much of the debate centers on the lack of consistency between the two definitions and also with the definitions as a part of the greater text. As for the latter objection, much of the inconsistency can be remedied by sticking to the account presented in the Enquiry, as Hume makes explicit in the Author’s Advertisement that the Treatise was a “work which the Author [Hume] had projected before he left College, and which he wrote and published not long after. But not finding it successful, he was sensible of his error in going to the press to early, and he cast the whole anew in the following pieces, where some negligence in his former reasoning and more in the expression, are, he hopes, corrected.” (Hume 1772, xxxi) Generally the inconsistencies are cited from the Treatise, which fails to recognize the purpose of the Enquiry. This brings us to the possible tension between the two definitions. J.A. Robinson, for example, believes the two definitions cannot refer to the same thing. Don Garrett feels that the two definitions are possible, but only with further interpretation. I will argue that the tension arises from a possible forgetfulness on the part of the reader about Hume’s aims as a philosopher, and that Hume’s Enquiry stands on its own without any need for a critic’s extrapolations. To understand Hume’s interpretation of causation and the arguments against it, we must first follow the steps Hume took to come to his conclusion. This requires brief consideration of Hume’s copy princi...
Are we, as humans, truly free or not? For me, I wake up every morning, go to class or work, go to the gym, hang out with my friends, etc., but does this mean that I am free? In order to answer this question, I believe we need to ask a few questions. For one, are the choices that I make in life free or determined by other external factors? Also, are the paths that I choose and my own actions, my own responsibility? Philosophers Baron D’Holbach and Walter Terence Stace offer two different interpretations on where humans stand with freewill. They examine nature and how other people’s own freewill play a part in our own actions and in our own fate. While both philosophers present their own intelligent opinions on the matter, I find some fault in Baron D’Holbach’s opinion and agree more with Walter Terence Stace; that humans do in fact have free will.
Murder should be punished in a manner similar to the way it was committed. A man convicted of a cold-blooded shooting murder such as a drive-by shooting should go before a firing squad. Each man in that firing squad would fire one at a time so the convicted would not know when the angel of death would come for him. A man convicted of strangulation murder should be hung at high noon. A man convicted of a beating death should be slowly beaten until death comes. A Jeffery Dahmer style murderer should suffer dismemberment and decapitation.
Ethics and morality are the founding reasons for both supporting and opposing the death penalty, leading to the highly contentious nature of the debate. When heinous crimes are com...