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Traditional Mexican recipes
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Late winter around December my grandmother (Eloisa) and aunt (Chavela) usually visit California from Washington State for Christmas and New Year’s Eve. It’s very exciting when all my family gets together and meets up at my other aunt (Rosalba’s) house not only because we’re all together but because we all know my grandma and aunt from are going to feed us good. Today I will be sharing with all of you, Pozole which represents my Mexican heritage. First, I will present a brief history of the Mexican dish pozole and second, some beloved memories of my grandmother and aunt making pozole and making sure my whole family ate until we couldn’t anymore. I. History (A. Pozole and B. early odd pozole) A. Origins of pozole Mexican stew, pork, hominy, servings alongside …show more content…
According to the website (www.honestcooking.com) Nancy Lopez McHugh, May 21, 2012 it states back then corn was a sacred plant to Aztecs and the other indigenous people of Mesoamerica.
One of the main components of pozole is the hominy, which is basically processed maize or corn. Aztecs, and the other indigenous people of Mesoamerica, cooked pozole only on special occasions.” B. Early odd pozole Human flesh, special occasions, Sacrificed people, gods, bodies, Spanish In the book “General History of the Things of New Spain” by Fray Bernandino de Sahagun he states that people would eat pots of stew with corn and human flesh. The Spanish banned cannibalism with pork. Now that I have presented the history of pozole, I will now go on to discuss memories of my grandmother and aunt’s tasteful pozole. II. Memories (A. Distant and B.
Recent) A. Distant memories Big quantity, very spicy salsa, eating until I couldn’t anymore, getting hugged every 5 minutes, getting fatter, always a hot kitchen, full house B. Recent Memories Haven’t visited in 2 years, on their way this year, Christmas, Aunt Rosalba Today I have shared with all of you a cultural artifact that represents my Mexican heritage, pozole. First I talked about the history of pozole and second I shared some fond memories of my grandmother and aunt and their pozole. Although it sucks that my grandmother and aunt haven’t visited in over two years, I know it’s worth the wait having my family all together, getting spiced out eating a ton of pozole until I can’t any more.
When the Spanish migrated to the Americas during the colonial period, they had a particular food preference and attachment to wheat bread. Elite whites looked at corn as an uncivilized product, but the people of Mexico also remained hesitant to growing wheat. The introduction of wheat in Mexico began to be prepared as tortillas, since this was what the native women knew best to do. This tortilla discourse, as explained by Pilcher, “correctly recognized maize as the root of self-supporting communal life, and this a barrier to modernization, although for cultural rather than nutritional reasons. Nevertheless, the ultimate incorporation of peasants into the national economy came not through the elimination of corn, but rather through its commodification”
Menudo is a Mexican soup made of cow guts, hominy, and red chili peppers. Menudo is typically reserved for large family gatherings and special occasions due to the fact that it takes several hours to prepare the beef stomach. Gonzalez refers to “tripas y posole” in line eleven. This translates to “cow guts (tripe) and hominy,” the main ingredients in menudo. Gonzales brings up the “tight flashes of color” because the white chunks of tripe and hominy would contrast with the redness of the red chili pepper base. He uses imagery to evoke a picture of “red caldo (soup) smears” in a notebook. This imagery relates the food back to his childhood, as elementary school is the most common setting for using notebooks. In line ten, Gonzalez calls menudo “visionary” which he elaborates on later in the stanza when he compares “our lives going down” to the digestion of menudo. “Going down” in this context does not mean becoming negative, but rather refers to life running its course, just as menudo must run its course. He also compares chili piquin to “poetic dreams,” which conveys the idea that just as chili piquin provides the spicy flavor in menudo, dreams or goals are the spice and flavor in our
The 1959 novel, Pocho, by José Antonio Villarreal is an insightful cultural exposition told primarily from the vantage point of Richard Rubio, the coming-of-age son of immigrant Mexican parents who eventually settle in Santa Clara, California, after many seasons of migrant farm work. Although fiction, the story likely mirrors some of the experiences of the author who was born to migrant laborers in Los Angeles in 1924 and was himself a "pocho" - a child of the depression era Mexican-American transition. ("I am a Pocho," he said, "and we speak like this because here in California we make Castilian words out of English words." p 165)
The heart was then burned and the corpse was pushed down the steps of the Aztec pyramid or temple.... ... middle of paper ... ... The food seemed to be what they grew, they ate.
To continue living, Cabeza de Vaca consumed what was available including berries, mollusks, rats, roots, lizards, snakes, and spiders. He also survived dehydration by drinking water stored in hollowed out horse leg containers. Other than food, he had to sustain the weather
When most people hear the word “Mexican”, a person instantly thinks of food. This is because Mexicans have been known through out America as a culture to have a variety of some of the best dishes. Hispanics males take pride in working, just as the females take pride in cooking. The women don’t do it just for the heck of it, they make a form of art and also competition. Every Mexican family has a person who competes with another, to see who can make the best dish. Mexicans have different dishes from soups to rice. The one soup you will here in the Mexican generation is pozole. This is a soup that consists of pork, hominy, and spicy herbs. This recipe has been in my family for a more then a decade, and now I share it with you. In order to cook this soup and make as good as Mexicans do, you must possess a certain passion for cooking. Most Mexicans do so do you?
Coming from a mexican culture, I am blessed to have a rich variety of traditional delicious home made recipes. Most people my age always salivate to the idea of their grandmothers making that amazing dinner. Mostly all americans can agree on the superb taste of the mexican food, and one of my favorites and most traditional of them all is the famous “Mole sauce”. It is made on special occasions such as birthdays, christmas, new years, and teenagers first communion at the church. This complex dark red spicy/sweet sauce has a legend behind its creation. It is believed in the mexican culture that it was made for the first time at the Convent of Santa Rosa in Puebla early in the colonial period. The convent nuns went into panic one day as they found out the archbishop was paying them a visit and they had nothing to prepare for him due to lack of wealth. The nuns prayed and put together the scraps of ingredients that they had left including chilli peppers, day old bread, nuts, some chocolate and spices. After they killed a turkey, cooked it and served it with the sauce on top, the archbishop fell in love with the dish. They asked the nuns about the dish and they responded truthfully with “I made a Mole” which is the anctient word for mix in spanish. There is also a few variations of this sauce within the mexican community, but the one I will be instructing you how to make is the traditional recipe that my grandmother learned from her grandmother; Mole poblano.
Popular main dishes include lechón asado (roast pig), bictec de palomilla (sirloin steak), ropa vieja (shredded beef), and pollo asado (roasted chicken); these are accompanied by arroz blanco y frijoles negros (white rice and black beans), and if it is cooked together congri or moros y cristianos (black beans and rice). Desserts are rich and very sweet. After meals at home, in restaurants, at work, and at any time and everywhere Cubans love to drink café Cubano, the strong and bittersweet coffee.
In this Essay, I will enlighten you about the “Dia de los Muertos” in the Spanish culture. It will contain the history of the holiday, the events that go on during it, and the food eaten on that day. One thing that you must remember is that Dia de los Muertos traditions vary from town to town because Mexico is not culturally monolithic.
After an eventful night of dancing at nightclubs, I never expected to have the most flavorful tacos reach my mouth. At four in the morning we found ourselves at a small, local hole-in-the-wall where most tourists would not be caught dead at. Even though they were the greatest tacos I have ever had, what I ate most while I was there was tortilla soup. Topped with melted cheese and strips of fried tortillas I devoured a bowl from a place our friend Oscar worked at, Margarita Grille. I am not a soup person but this is something I still crave weekly, as well as the salsa they served. Fresh roasted tomatoes were crushed at our table and mixed with garlic, onions, jalapenos, cilantro and juices of a lime. A scoop of the colorful vegetables on a warm, salted tortilla chip will satisfy your taste buds and keep you going for more. Because Margarita Grille was only a couple blocks from our hotel in the “old town” of Puerto Vallarta, we ate there five or six times. Being an outdoor restaurant, there were always stray cats meandering around for scraps of dropped food. People were told not to feed them, but I think they were a pleasant reminder of being away from
One of the methods to acquire food for the Cahuilla was through Gathering and Harvesting seasonal foods. One of the most notable food the Cahuilla’s enjoyed was the Pinion Nuts. Pinion Nuts derive from a pine tree that is local to the South Western California and upper Mexico. The pine tree contains a small edible s...
Hispanic food traditions in Spain are more “sacred and ritualistic” than American food traditions. They eat garbanzos, gazpacho, picadillos, pisto chock, eggplant, nisperos, higos chumbos, etc. It’s very common to eat fruit for a dessert. For breakfast it’s a no-no to eat eggs, instead its fruit or toast. Cereal is okay to eat if you’re a kid. Lunch is their main meal, and usually is a three-course meal. After lunch a la siesta takes place, which is a rest period usually for about two hours after eating. For snacks, Hispanics may have a pastry, muffin, or maybe chocolate milk. Dinner is usually a light meal. They have a somewhat strict eating
Mexican food is influenced by the ancient civilization. For examples the Mayans ate corn tortilla with a bean paste that covered the tortilla. The Aztec found out that mixing and squishing different types of vegetables makes a savory appetizer they call salsa. They also learned how to make what are now called tamales. When the Spaniards came they brought over milk, rice and other products that were new to Mexico. But have now remained in the cuisine.
Jose Andres developed a passion for cooking by watching his parents prepare meals throughout his childhood, each cooking on different days (his mother during the weekdays and his father barbequing in the weekends). Jose mostly focuses on what he learned by watching his dad barbeque his special dish (paella) for the community during the weekends. The narrator explains paella as being a rice dish cooked in a wide and shallow two handed pan. The protagonist frequently uses his childhood to remember various settings, in which his father cooked paella. For instance, Jose recalled the day his father was cooking for a fund raiser at his school.
"The History of Spanish Paella - The Hungry Cuban." The Hungry Cuban RSS. N.p., n.d. Web. 07 May 2014.