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Indigenous Rights in Mexico and Central America
Introduction
The injustice surrounding the Indigenous populations in Mexico and Central America began with the Spanish colonies in the sixteenth century, and the struggle for their land and constitution rights has been an ongoing battle for hundreds of years. The indigenous people take up a large part of the population in Mexico and Central America. (See Table 1; Graph 1 below). Indigenous people make up of over 16 percent of the Mexican population, and over 66 percent of the population is indigenous in Guatemala. The historical reality of the indigenous peoples in Central America has been one poverty, eviction from their land, political violence and mistreatment at the hands of the police and army, and exclusion of government policies.
Table 1. Estimated Indigenous Population in Mexico and Central America
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Percentage Country Indigenous population Percentage
(millions)
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Over 40% Guatemala 5.3 66
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10% - 30% Belize 0.029 19
Mexico 12.0 16
Honduras 0.70 15
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1%-9% El Salvador 0.4 7
Panama 0.14 7
Nicaragua 0.16 ...
... middle of paper ...
...past, and a step towards economic globalization. It implies the privatization of the strategic sources of the region in favor of the multinational corporations and US, and not the indigenous peoples. In order to achieve the aims of the PPP, including the transportation infrastructure and Mesoamerican Energy Interconnection Initiative, the indigenous and peasant populations will be displaced from the lands and farms, causing all manner of human suffering, economic deprivation, and an irreversible loss of some of the greatest diversity in the world. But organizations and citizens around the world continue to fight for an alternative agreement for the Americas that offers guidelines for building a socially responsible and environmentally sustainable commerce that puts social and political justice at the center of trade and investment in Mexico and Central America.
Mama talks to Walter about her fears of the family falling apart. This is the reason she bought the house and she wants him to understand. Walter doesn't understand and gets angry. "What you need me to say you done right for? You the head of this family. You run our lives like you want to. It was your money and you did what you wanted with it. So what you need for me to say it was all right for? So you butchered up a dream of mine - you - who always talking 'bout your children's dreams..." Walter is so obsessive over money that he yells at his mom for not giving him all of it. He doesn't know that what his mom is doing is for the family. He thinks that having money will make the family happy, when in reality the family doesn't need anymore than what they have to be happy.
This paper supports Thomas Flanagan's argument against Native sovereignty in Canada; through an evaluation of the meanings of sovereignty it is clear that Native sovereignty can not coexist with Canadian sovereignty. Flanagan outlines two main interpretations of sovereignty. Through an analysis of these ideas it is clear that Native Sovereignty in Canada can not coexist with Canadian sovereignty.
her journey, “Here it was –the reason she’d been called here in the first place” (Erdrich 309). She
Mexican Lives is a rare piece of literature that accounts for the human struggle of an underdeveloped nation, which is kept impoverished in order to create wealth for that of another nation, the United States. The reader is shown that the act of globalization and inclusion in the world’s economies, more directly the United States, is not always beneficial to all parties involved. The data and interviews, which Hellman has put forth for her readers, contain some aspect of negativity that has impacted their lives by their nation’s choice to intertwine their economy with that of the United States. Therefore it can only be concluded that the entering into world markets, that of Mexico into the United States, does not always bring on positive outcomes. Thus, one sees that Mexico has become this wasteland of economic excrement; as a result it has become inherently reliant on the United States.
In this paper I will discuss the history and practices of the Maquiladora industry. I will discuss its background, its problems, the benefits it offers to United States companies, and the impact the NAFTA has and will have on the industry. In addition, I will make a suggestion on a possible strategy the Maquiladoras can adopt in order to address the challenges brought on by the NAFTA, to ensure it remains a strong force in the future.
The Effectiveness of the Law in Achieving Justice for Indigenous People In relation to Australia, the term ‘Indigenous peoples’ refers to two distinct cultures of people who inhabited the land prior to European settlement – The Aboriginals and the Torres Strait Islanders. This population declined dramatically over the 19th and early 20th century due to the introduction of new diseases from European settlement, Government policies of dispersal and dispossession, the era of protection, assimilation and integration causing a cultural disruption and disintegration of the Indigenous peoples. In the 20th century the recognition and protection of Indigenous peoples land rights and human rights have been at the forefront of Global Issues where the International community has sought to address the issues and ratify Human Rights and Land Rights for Indigenous People as a legitimate subject to be implemented into international law and the domestic law of member states such as Australia. To evaluate the effectiveness of the law in achieving justice for Indigenous Australians we must look at the Australian Legal System, and the extent to which it addresses it’s obligations to International Law in relation to Australia’s
1. Explaining Indigenous and Afro-Latino Disparities in Collective Rights. Hooker explores countries of indigenous resistance and ability to organize and speculates on why Afro-Latinos are not as successful in organized and becoming recognized by their government. She suggests why formal multicultural recognition is important and what has been gained for successful groups. She claims Afro-Latinos are much less likely to gain formal recognition as only seven the fifteen Latin American countries to implement multicultural reform give collective rights to Afro-Latinos and only three give Afro-Latinos the same rights as indigenous groups.
Guatemala’s culture is a unique product of Native American ways and a strong Spanish colonial heritage. About half of Guatemala’s population is mestizo (known in Guatemala as ladino), people of mixed European and indigenous ancestry. Ladino culture is dominant in urban areas, and is heavily influenced by European and North American trends. Unlike many Latin American countries, Guatemala still has a large indigenous population, the Maya, which has retained a distinct identity. Deeply rooted in the rural highlands of Guatemala, many indigenous people speak a Mayan language, follow traditional religious and village customs, and continue a rich tradition in textiles and other crafts. The two cultures have made Guatemala a complex society that is deeply divided between rich and poor. This division has produced much of the tension and violence that have marked Guatemala’s history (Guatemalan Culture and History).
It, however, was a sales pitch to continue Latin America’s subordinate position in the global market. As a result, much of Latin America, from the late 1980 through the early 1990s, transitioned into this form of “democracy”. Consequently, Latin America suffered and still suffers today from underdevelopment, high levels of socioeconomic inequality, and immigration. Globalization of capital, off-shore production, and new technologies have created structural barriers and have led to economic and social inequalities among the Latino communities in the U.S. Politically, the program changes the control of the political system to less direct coercive rule. Economically, it eliminated state intervention in the economy; this allowed the adjusting of local economies to serve the global economy instead of their national economy.
By the beginning of the twentieth century Mexican Americans found themselves in situations that closely resembled that of American Indians. According to Healey, both ethnic groups were relatively small in size only about .5% of the total population and shared similar characteristics. Both groups are distinguished by cultural and language differences from those of the dominant ethnic groups, and both were conquered, imp...
A revolution occurs when a need for drastic change is necessary to alter ones way of living. The change they are fighting for would end up to be a positive impact once victory prevails, but of course with every battle there are disagreements and violent quarrels. Revolution may seem to be a negative connotation, but there are always two sides to every story. Just like many other countries around the world a Latin American country called Mexico went through a revolution of their own. Although the Mexican Revolution was mainly fought for the distribution of land, it opened a gateway for the women. One of their main issues during the Mexican revolution dealt with women and their struggled determination for equality. Having many roles in society with restrictions placed upon them, an urge for mobilization, and a wonderfully strong woman role model named Hermila Galindo, it gave them all a reason for the extra push they needed for the change they wanted for the future. Being able to finally put their voice in action the women of Mexico fought proudly for what they believed was right.
The current century has witnessed immense improvement and re-conceptualization of standards and sovereignty of human rights in Latin America. With the endemic repression and violations of human rights throughout Latin American in the mid to late 20th century, the International human rights regime, an amalgam of international and intergovernmental organizations and bodies, expanded exponentially. By conducting investigations within certain countries, or simply monitoring overt violations of human rights, the international human rights regime stimulated global awareness of violations of human rights in different countries; soon to follow was change in domestic policy in response to international policy. This also led to increased opposition by domestic NGOs against repressive governments or dictatorships largely responsible for human rights violations. Just as well, a number of organizations and groups aided domestic non-governmental organizations (NGOs) in their growing efforts to establish judicial practices that better protected human rights. Declarations, conventions, and charters, established a number of values that served as the credo for the organizations that constituted the international human rights regime. Over time, more and more countries were pressured and held accountable for these values, which developed into universal standards for human rights practices. Thus the International Human right regime and the pressure they imposed upon governments ultimately resulted in widespread positive changes in human rights.
As long as civilizations have been around, there has always been a group of oppressed people; today the crucial problem facing America happens to be the discrimination and oppression of Mexican immigrants. “Mexican Americans constitute the oldest Hispanic-origin population in the United States.”(57 Falcon) Today the population of Mexican’s in the United States is said to be about 10.9%, that’s about 34 million people according to the US Census Bureau in 2012. With this many people in the United States being of Mexican descent or origin, one would think that discrimination wouldn’t be a problem, however though the issue of Mexican immigrant oppression and discrimination has never been a more prevalent problem in the United States before now. As the need for resolve grows stronger with each movement and march, the examination of why these people are being discriminated against and oppressed becomes more crucial and important. Oppression and Anti-discrimination organizations such as the Freedom Socialist Organization believe that the problem of discrimination began when America conquered Mexican l...
George Lucas wrote and directed Star Wars, he had tons of creative and production control just like Hitchcock. Furthermore, the film demonstrates his aesthetic vision through recurring themes of good verse evil, heroes fighting for good and saving the day. Lastly, the film demonstrates thematic and stylistic consistencies to create the meaningful narrative. One thing that stands out from Star Wars that illustrates George Lucas’ control over the production is the credits. He did not want the credits at the beginning of the film so the audience can focus on the narrative. In the late 1950’s the auteur theory was introduced to filmmaking which created a new way of making films. Auteur theory went against the classical narrative by focusing on realism. Auteur films had ambiguous endings, which deeper into the character’s physiological state. Even though, Star Wars demonstrates certain auteur elements, it does not go against the classical narrative. To conclude, Star Wars mixed classical Hollywood techniques with the auteur theory that lead to a different and unique way of making a
The people indigenous to Brazil and South America are an extremely noteworthy group. The Brazilian population originally derives from four ethnic sources. From the beginning, the country has been a mixture of many "races" of people. Of these, are the native Indians, the colonizing Portuguese, the enslaved African blacks, and the various immigrant groups from Europe and Asia. Many of the indigenous tribes are quarreling with Brazil's officials and businesses. Rainforests are depleting at a rapid rate and, as they are a home to many indigenous tribes, is causing great turmoil. Although the Constitution of 1988 claims to recognize the indians' "original land rights to the lands they