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An In-Depth Look at Viaggio in Ponente written by Domenico Laffi
Many of the gaps in the historical record of human civilization have been filled in by journals written by people about the events surrounding them. Such journals give a unique view into the life of an everyday person even in the most extreme of circumstances. An example of this is the log kept by Domenico Laffi, which he wrote as a travel guide for other pilgrims in the seventeenth century. Among the common events of river crossings and wells tucked away on high mountain peaks, Laffi writes a detailed description of cities, holy rights and the scientific and technological works he encounters during his travels. Laffi's record of his travels is very important to the understanding of how pilgrims themselves were the main means of information exchange at a time when most cities were isolated from one another.
In order to put Laffi's experiences into perspective one must understand a bit about the man. Laffi was a priest in Bologna, Italy. Laffi never had his own parish, instead his passion was for traveling and he made the pilgrimage from Italy to Santiago de Compostela, Spain three times in his life. In addition to these journeys, he also made pilgrimage to Jerusalem and Lisbon. In his journal it is quickly apparent that his status as a priest gives him great advantages in education as well as the way in which he was treated, over his fellow pilgrims. An example of how differently he was treated occurs when Laffi and his companion join up with another pilgrim known only as "the Roman." The Roman is a more ordinary sort of pilgrim and must often stay in hostels with little food while Laffi and companion are entertained by Lords, Canons and other such nobility. Wh...
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Laffi's journal is important both in the context of his time as well as in the context of our own. He relates his travels as a guide to his fellow pilgrims, but the guide is also rich with information that the average person of his time did not have access to. His guide is an important source of information to modern historians in recreating the past from a more personal as well as a more scientific point of view. Laffi's journal truly demonstrates how a person can become information just as a signpost becomes the information written upon it.
Notes
1. A Braccio was a unit of measure usually equaling 55cm.
Works Cited
Laffi, Domenico. A Journey West; The Diary of a Seventeenth-Century Pilgrim from Bologna to Santiago de Compostela. Trans. James Hall. Leiden, The Netherlands: Primavera Pers. 1997. Trans. of Viaggio in Ponente.
Fulcher of Chartres, A History of the Expedition to Jerusalem, 1095-1127, trans. Francis Rita Ryan, ed. Harold S. Fink, (Knoxville, 1969)
Father LaTour's role as a leader is found partly in his position in the church, but it is validated b...
Baxandall, Michael. “Conditions of Trade.” Painting and Experience in Fifteenth-century Italy. Oxford: Oxford University Press, 1988.
The study of past events have been a common practice of mankind since the verbal telling of stories by our ancestors. William Cronon, in his article “Why the Past Matters,” asserts that the remembrance of the past “keeps us in place.” Our individual memories and experiences shape how we act in our daily lives. In addition to influencing us at an individual level, our collective history binds us together as a society. Without knowing where we have been or what we have experienced, it is nearly impossible to judge progress or know which courses of action to pursue. The goal of the historian is to analyze and explain past events, of which they rarely have firsthand memory of, and apply the gained knowledge to make connections with current and future events.
“A Pilgrim’s Visit to The Five Terraces Mountains”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 108-110. Print.
Garcia, Marquez Gabriel. “I Only Came To Use The Phone.” Strange Pilgrims: Twelve Stories. New York: Knopf, 1993. N. pag. Print.
Lope de Vega’s play touches upon several key components and ideas that were brought up in many of the other stories read throughout the semester. This included the role of gender and how men and women are viewed differently in the Spaniard town of Fuenteovejuna. Another topic included the importance of family, love, and relationships and their connection on loyalty, trust, and personal beliefs. The last major influence found in other literature and in Fuenteovejuna, were the political and religious references made throughout the play. Even though Lope de Vega didn’t make these views obvious, the reader could still pick up on their connotation and the references made towards these specific ideas. With all of this in mind, each of these components played an important role in each civilization read, and even over 1,000 years later it continues to be a social topic as well as a large part of the culture. The only difference a reader or scholar could make for this particular piece of literature is its authenticity and how it was based on a true event. Regardless, new views on power and how one obtain it become apparent through the dialogue between characters like Laurencia and the Commander.
To solve the problem of no accurate historical information, one solution is for each citizen of Oceania to write in a private diary. The citizens of Oceania can keep priva...
I keep my journal hidden; the script, the drawings, the color, the weight of the paper, contents I hope never to be experienced by another. My journal is intensely personal, temporal and exposed. When opening the leather bound formality of Alice Williamson's journal a framework of meaning is presupposed by the reader's own feelings concerning the medium. Reading someone else's diary can be, and is for myself, an voyeuristic invasion of space. The act of reading makes the private and personal into public. Yet, for Alice Williamson and many other female journalists of the Civil War period, the journal was creating a public memory of the hardship that would be sustained when read by others. The knowledge of the outside reader reading of your life was as important as the exercise of recording for one's self; creating a sense of sentimentality connecting people through emotions. (Arnold)
...writers? Looks were exchanged, pages were ripped out, and who knows what was kept from this document. Having a record is the best way to present the gift of knowledge, so that we can make the world better but so much is affected by the surrounding situation. Our knowledge is fallible.”
The wooden lintels, writing, and the unique calendar reveal clues about life in a society that thrived for over 1000 years. Many massive building are visible today, those built to pay tribute to kings and to please the deities. The M...
As I reflect on my origins and subsequent life I see that although I like to say that my entry into the craft of translation was purely serendipitous, in truth I had been tutored for it by that same serendipity, which now looks remarkably like fate, even one that John Calvin could accept. I can go back to the conscious other and my yearning for it during my boyhood in New Hampshire, north of Hanover, where Pinneo Hill rises up off Lyme Road (or the Lyme Road, as old-timers called it, making it more definite and descriptive and less of a name). When I would go up into the pasture, where there was a clearing with a fine birch grove in the middle and an outcropping left by the big glacier...
Baxandall, Michael. “Conditions of Trade.” Painting and Experience in Fifteenth-century Italy. Oxford: Oxford University Press, 1988.
The author John Smith, a pilgrim who arrived to the Americas, wrote a description of the new land in his book “ A Description of New England ”. In this book Smith shows a wonderful world of vast food and pleasure. Also, William Bradford another pilgrim who arrived to Plymouth on the coast of Massachusetts, wrote a book called “ Of Plymouth Plantation ” in which he describes what really happened, how the pilgrims actually lived. The purpose of this essay is to compare and contrast both authors and their books. John Smith wrote about the wonderful place the New World was, on the other hand, William Bradford wrote about the realities and difficulties of the New World.
Thus, using oral traditions for writing history (if it is a possibility) can become very difficult and tricky; this difficulty mainly arises from the basic difference that the process of oral transmission and written transmission have between them. Written transmission has the tradition of keeping records which acts as data for the historians who can go back to those whenever required and write or re-write history accordingly. But the problem of oral transmission is that there is a continuous process of “selection” in practice, that is, only those aspects of the past which has relevance to the society are most likely to the passed down, and as the tradition is preserved because of its current relevance, it may be passed on in a form that upholds and conserves the significance of past events but not necessarily the actual narrative details (Harms,