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Impact of culture on identity
How culture influences identity
Relationship between culture and identity
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Sharing experience is not an occasional but a systematic activity of our species, a form of information exchange and social organization. Teachable experience takes an individual receiving an advanced template of behavior much further in his success in life. Sharing and teaching experience have become so intrinsic and advantageous for our species that an investigation of what forms of sharing/teaching are most effective – the best stories and the best ways if taking them - naturally came into play. Before long, such activities as storytelling and playing (ritual and drama) have come to the attention of human communities around the world. Storytelling and its dramatic counterpart – playing, have becomes essential to our progress as the species.
In the 1920s Mikhail Bakhtin, a Russian philosopher of culture, named the “patron of the humanities in the 1990s) also introduced his theory of dialogism, which became the basis of a new discipline dialogical anthropology. Bakhtin suggested that the dialog is an essential human condition, and a framework of culture, and all its derivatives – texts, stories, films, games, etc. In other words, we always are thinking together, and even we are alone – we create a symbolic imaginary interlocutor to run our ideas by and mimic communication. This idea was wittily reflected in Cast Away, in which Tom Hanks character, alone on the uninhibited island, creates a symbolic being he named Wilson. The ideas of Tuner and BKHTIN correlate on many levels – as a human species we are in constant dialogue with ourselves – thus dialogue is a channel for the productive action-reflection process. In addition to be in a dialogue with ourselves – and this is how we think, as Bakhtin has shown, we are also in neve...
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...ng and sharing experience – hence bonding and identifying with each other – is a process of symbolic construction of community.
Story elements, narrative formulas, poetic compositions and narrative traditions – all represent cultural resonances on human experience of different scales and the forms of self-reflection of culture. Narrative traditions represent essential symbolic processes (Turner) of culture aimed at the symbolic construction of community.
Self-awareness is the main trait of consciousness, and hence a reflection on one’s actions is what makes us human. The more intense is the action-reflection mechanism on the level of individuals, families, groups, and societies, the farther will be the progress of humankind.
Storytelling intensifies, not merely reflects, the mechanism of action-reflection, thus accumulating and efficiently processing experience.
Stories are the way humans share, create, and explore their many experiences and identities with each other. When a story is told, the original content lingers depending upon how the storyteller recalls the content. Once the story is retold, it often takes on different details and meanings, because each storyteller adds their own perspective, experience, and meaning. The story then begins to have its own life. Each storyteller has a connection to the beginning and the end of the story.
1. Growing up we all heard stories. Different types of stories, some so realistic, we cling onto them farther into our lives. Stories let us see and even feel the world in different prespectives, and this is becuase of the writter or story teller. We learn, survive and entertain our selves using past experiences, which are in present shared as stories. This is why Roger Rosenblatt said, "We are a narrative species."
In every culture, there are stories that get past down from generation to generation (Campbell 1). Tales of knights who slay dragons and princesses who kissed frogs are a part of every culture. All over the world, stories share comment characteristic. Joseph Campbell introduces a theory based on this idea called the monomyth, the idea that stories all share the same narrative pattern, in the book The Hero with a Thousand Faces. Overall, this theory shows the same narrative pattern in stories throughout the world, which symbolically reveals all humans must tackle difficulties and overcome them many times throughout life (5). Specifically, Campbell’s hero’s journey is comprised of six steps, which, collectively
The Storytelling Animal is an expository non-fiction book by Jonathan Gottschall analyzing the history of stories and human’s attraction to them. It was published in 2012 and thus contains many up-to-date references and comparisons. I believe Gottschall’s main objective in writing this book is to bring us all to the conclusion that he has reached in his research. Throughout the entirety of his book, Gottschall effectively pulls us back to main ideas he wants us to understand and accept, that we are innately storytelling animals, that are addicted to stories ourselves, have always been and will always be, by using topics that build upon one another, using relatable examples, and supporting arguments with research and studies.
Narratives are an important part of an essay as they create a sense of tone needed to describe a story or situation with ease. If the narrative is not correct, it can leave a false impact on the readers or viewers because it lacks the main tone of the story. Having a perfect narrative can not only enhance a story, but it can also prove evidence. In her essay, “An Army of One: Me”, Jean Twenge provides some of the best examples of how narratives enhance a story and she also emphasizes on how the tone of storytelling matters on the impact that the story would have on its readers or listeners. Apart from Twenge, Tim O’Brien also focuses on how the narrative of the story can help in understanding the truth and falsity of the story in his essay, “How to Tell a True War Story.” In addition to O’Brien, Ethan Watters also emphasizes on the narrative of cultural progress in his essay, “The Mega-Marketing of Depression in Japan”, when he talks about the anti-depressants to be sold in Japan. All three authors agree to the fact that narrative, the art of telling a story or explaining a situation, has a major impact on the story and on how it is taken by the audience.
... Through poetics and storytelling, authors give a more emotional feeling to important events that must be witnessed and remembered. Although resurrecting the past can be a struggle and cause emotional pain, it can also help to soothe people’s spirits. In The House on Mango Street, Ceremony, “Song for a Barbarian Reed Pipe,” and Zoot Suit each tell a unique story that offers a new perspective and understanding of a culture. Texts that offer a look into the multicultural world we all live in, enable us to reconfigure our understanding of diversity and allow us to revaluate the importance and the presence of race and culture in daily life.
In “The Truth about Stories”, Thomas King, demonstrate connection between the Native storytelling and the authentic world. He examines various themes in the stories such as; oppression, racism, identity and discrimination. He uses the creational stories and implies in to the world today and points out the racism and identity issues the Native people went through and are going through. The surroundings shape individuals’ life and a story plays vital roles. How one tells a story has huge impact on the listeners and readers. King uses sarcastic tone as he tells the current stories of Native people and his experiences. He points out to the events and incidents such as the government apologizing for the colonialism, however, words remains as they are and are not exchanged for actions. King continuously alerts the reader about taking actions towards change as people tend to be ignorant of what is going around them. At the end people give a simple reason that they were not aware of it. Thus, the author constantly reminds the readers that now they are aware of the issue so they do not have any reason to be ignorant.
Mueller expresses how stories allow children to achieve the impossible, such as flying when they are incapable and discovering the unknown. Stories give a life to the people who are unable to live, and that is one of the reasons why imagination is so essential to our world. The sharing of tales bring genuine joy to people without the need of materialistic items; it gives people the chance to relate to the author on a common ground. The sense of shared joy and mutual connection brings people closer together and expands on relationships. People begin to feel as if they are apart of an imagined community, which is a community in which people perceive themselves to be apart of, through common interests or relations from media or works of literature. Communities such as these allow people to connect with each other, despite never crossing paths. It allows the birth and the strengthening of relationships, for when people begin to converse with others, the first thing they do is find common experiences or interests that they share. In addition, a quote from Mueller, herself, adds to why we tell stories: “Because the story of our life becomes our life. Because each of us tell the same story but tell it differently, and none of us tells it the same way twice.” Tales are devised with the incorporation of the narrator’s imagination; it is a way to
There is almost no doubt that there is a relationship between psychology and philosophy. Indeed, many people actually considering that the philosophies related to and concerned with the mind and thought are the precursor to modern psychology. Of course, most of these philosophies were decidedly western, or popular in the west. However, the problem with our western views of consciousness in philosophy and psychology is that often times the way we view the conscious process leads to a so-called "infinite regression." That is to say, if we see consciousness as a set of rules guiding our experiences in life, there must also be another set of rules that defines how we know when to use those rules, and so on and so forth. (Kurak 2001, 18-19). In this paper, I will attempt to show how we can turn to Buddhist principles to help us gain a better understanding of human consciousness.
In the simplest form, there is a basic structural pattern to narratives, as expressed through Tzvetan Todorov’s explanation of narrative movement between two equilibriums. A narrative begins in a stable position until something causes disequilibrium, however, by the end of the story, the equilibrium is re-established, though it is different than the beginning (O’Shaughnessy 1999: 268). Joseph Cam...
All stories consist of a few common structural elements found universally in myths, fairy tales, dreams, and movies. They are known collectively as The Hero’s Journey. Understanding these elements and their use in modern writing is the object of our quest. Used wisely, these ancient tools of the storytellers craft still have tremendous power to heal our people and make the world a better place (xxvii).
The story is the most powerful and most compelling form of human expression in Leslie Marmon Silko's novel Ceremony. Stories reside within every part of every thing; they are essentially organic. Stories are embedded with the potential to express the sublime strength of humanity as well as the dark heart and hunger for self destruction. The process of creating and interpreting stories is an ancient, ongoing, arduous, entangled, but ultimately rewarding experience. As Tayo begins to unravel his own troubled story and is led and is led toward this discovery, the reader is also encouraged on a more expansive level to undertake a similar interpretive journey. Each story is inextricably bound to a virtually endless narrative chain. While reaching an epiphanal moment, a moment of complete clarity, l is by no means guaranteed, by presenting Tayo as an example, Silko at least suggests there is fundamental worth in pursuing and creating stories.
The act of storytelling goes hand-in-hand with human existence. The evolution of man from that of a single celled organism into the complex structure that we now know today in and of itself is a story. A story that is written in the genetic code of our Deoxyribonucleic Acid or DNA. That DNA is broken down into the amino acid building blocks A, C, T, and G. Four amino acids written like four notes in a bass cleft staff, "what could be simpler?" With that evolution of man, evolved the art of storytelling; from simple stories of the hunt told around the fire to the written works of authors that we now read in books today. The pinnacle of the integrated story is the novel by Richard Powers titled The Gold Bug Variations.
We are shaped by stories because we learn through “mythistory” which is history mixed with mythological stories to help learn about our past and ourselves since the beginning of the storytelling times (125). Therefore, storytelling has been a part of human society since the beginning of time. Humans are creatures of habit and that means they will continue to tell and live through stories because that is what they know. Gottschall eloquently states this idea throughout the novel by reiterating that humans learn from the stories told by the ancestors. Furthermore, that is why we continue to tell stories because the more we can relate to the topic at the hand the more willing a person is to continue to work towards the goal or dream. Additionally, it one can relate to the topic several others can at the same time, because whether it be reading, music, or film people everywhere are watching therefore they are connecting (137). Human instinct is to connect to on other; that attribute comes from years of stories telling children about how they are only as strong as the group they are with. Our lives are shaped by stories because our lives are about being connected to one other around the world because if one is not connect then one is not important to the world they think. Therefore, as previously mentioned stories are a
I feel “Poetics” provides a sound blueprint for constructing a story that will immerse an audience into an adventure. By providing, a real...