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The republic plato thesis
Essay with comparison and contrast
Plato republic justice
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In Book II of Plato’s Republic, Glaucon seeks to define what justice is and whether it could truly be considered an end in itself. He starts by asserting that there are three types of good. First there are goods that we choose out pure enjoyment and pleasure, these goods have no negative after effects. Second are the goods that are valued for what they are in and of themselves not just the good that comes from them. Thirdly there are the goods that an individual will only pursue because of what they believe they will acquire, not for what they are themselves.(36) Glaucon believes that justice should be placed in the second tier of goods where everything of intrinsic value is also placed. However he goes on to explain that the majority of people …show more content…
It is a middle ground between the best and the worst. The inclination of all is to do injustice without paying any price for that action, the worst is to suffer injustice without being able to take revenge (37). It follows then that justice becomes a mean between these two extreme scenarios. Most people will tend to value justice not because it is a good in itself but because they do not have the ability to do injustice without negative consequences. An individual that does possess the ability to practice injustice without consequence will therefore never willingly enter into agreement not to do injustice for the simple proclamation of not to suffer it. For a man such as this, that would be truly mad.
Glaucon presents an argument against justice in order to pressure Socrates to give a more convincing argument for living a just life. He was unsatisfied with Plato’s counterargument against Thrasymachus. Glaucon wants to believe that justice is good and that living a just life will result in a good life, unlike the Fool in the Leviathan. However, Glaucon strengthening the argument that the unjust life is better. Glaucon starts his argument with the three ways in which something can be good: good in itself, good in itself and good for its consequences, and bad or indifferent in itself but good for its consequences. After presenting these three types of good things, Glaucon asks Socrates to place justice into one of the three categories. Socrates’s responds by saying the he would define justice as the kind of good that we like both for its own sake and for its consequences. Glaucon then requests that Socrates present a convincing argument that justice is good for its own sake, regardless of its consequences. He essentially wants to hear a compelling argument that shows justice as a kind of good that is good for its own sake. Glaucon eventually developed a case that supports the unjust life. He argues that anyone, just or unjust, would commit acts of injustice if they could get away with it and not suffer any consequences. To support his claim, he
It is hard to do the right thing, especially when you feel that you aren’t being watched. In The Republic, Plato tells a story about a man who finds a magical ring that lets him become invisible, and he begins to steal anything he wants. Plato uses the story to wonder whether human beings only do the right thing because they fear being caught. Although that situation could vary for many different people, human nature persuades us to do the wrong thing.
In Book 1 of the ‘Republic’, Socrates, in answer to the question ‘What is Justice?’ is presented with a real and dangerous alternative to what he thinks to be the truth about Justice. Julia Annas believes Thrasymachus thinks Justice and Injustice do have a real existence that is independent of human institutions; and that Thrasymachus makes a decided commitment to Injustice. She calls this view ‘Immoralism’: “the immoralist holds that there is an important question about justice, to be answered by showing that injustice is better.” This essay identifies this ‘Immoral’ view before understanding if and how Plato can respond to it. How does Plato attempt to refute Thrasymachus’s argument? Is he successful?
Plato’s Republic was a Socratic Dialogue discussing justice and the perfect State. Today, I will summarize, evaluate, and show application for our society in Book V of Plato’s Republic, “On Matrimony and Philosophy.”
In book four of Plato's “The Republic” Socrates defines justice in the individual as analogous to justice in the state. I will explain Socrates' definition of justice in the individual, and then show that Socrates cannot certify that his definition of justice is correct, without asking further questions about justice. I will argue that if we act according to this definition of justice, then we do not know when we are acting just. Since neither the meaning of justice, nor the meaning of good judgement, is contained in the definition, then one can act unjustly while obeying to the definition of justice. If one can act unjustly while obeying this definition, then Socrates' definition of justice is uncertifiable.
It is important to acknowledge that Justice protects our possession and our rights as humans. Without justice, it would be more likely for destruction to occur than that of benevolence in a society. Glaucon and Hume philosophy of justice aligns with each other, in the sense that justice is a contract created to prevent people from killing each other. I agree that the sole purpose of justice is its utility to the public. Although, I cannot help thinking what would happen if I possessed the power to be unjust without ever suffering consequences.
In the book one of Republic Socrates was concerned about what is justice. He forms a complex analysis of justice by discussing it with Polemarchus, Cephalus, and Thrasymachus. He refutes each proposition said by them, presenting implicit contradictions coming out of these man's arguments. All of this is to reach to, the Sophist, Thrasymachus. According to what's discussed in book one; Socrates sees that the Cephalus's and Polemarchus's common thinking for justice is insufficient. By entering into the dialogue in an aggressive way, Thrasymachus says that he can better explain the issue of justice. The right thing to do here is disregard justice. He blames Socrates for saying nonsense and for just questioning individuals' answers. Thrasymachus
In conclusion three notions of justice developed in Book I of The Republics of Plato are outlined in On Justice, Power and Human Nature. Justice is viewed as telling the truth and paying debts, doing good to friends and harm to enemies, and the advantage of the stronger.
Glaucon begins his argument to Plato by separating goods into three classes. The first class is composed of intrinsic goods that we welcome for our own sake, stripped of their consequences, such as happiness. The second class is the type of good that we like for our own sake as well as its consequences, such as health and knowledge. The third class is an extrinsic good that we desire only for their consequences, such as physical training and medical treatment. Plato believes that justice belongs in the second class of goods that we like because of itself and its consequences, while Glaucon suggests that it belongs in the third class of...
In Plato’s Republic Book IV, Socrates sets out to convince Glaucon that a person acts with three different parts of the soul, rather than with the soul as a whole. He does this by presenting Glaucon with a variety of situations in which parts of the soul may conflict with one another, and therefore not acting together. Socrates describes the three parts of the soul as the rational part, or that which makes decisions, the appetitive part, or that which desires, and the spirited part, or that which gets angry (436a).
Throughout all of history, a just man has been considered an individual who lives a life of excellence. However, as time has progressed, so has the definition of a “life of excellence” itself. Thus, an individual who was considered just in the 5th century BCE would possess very different characteristics than a just man today, despite the fact that both were considered to be men who achieved areté: the life of excellence.
The three men discuss justice as if it's a good thing. Glaucon wants Socrates to prove that it is, and argues if it is just to do wrong in order to have justice, or on the other hand, is it unjust to never do wrong and therefore have no justice. For example; a man who lies, cheats and steals yet is a respected member of the community would be living a just life, in comparison to a man who never lied, cheated, nor stole anything but lives in poverty and is living an unjust life. Glaucon assumes the life of a just man is better than the life of an unjust man.
Within two classical works of philosophical literature, notions of justice are presented plainly. Plato’s The Republic and Sophocles’ Antigone both address elements of death, tyranny and immorality, morality, and societal roles. These topics are important elements when addressing justice, whether in the societal representation or personal representation.
Glaucon attempted to prove that injustice is preferable to justice. At first, Glacon agreed with Socrates that justice is a good thing, but implored on the nature of its goodness? He listed three types of “good”; that which is good for its own sake (such as playing games), that which is good is good in itself and has useful consequences (such as reading), and that which is painful but has good consequences (such as surgery). Socrates replied that justice "belongs in the fairest class, that which a man who is to be happy must love both for its own sake and for the results." (45d) Glaucon then reaffirmed Thrasymachus’s position that unjust people lead a better life than just people. He started that being just is simply a formality for maintaining a good reputation and for achieving one’s goals. He claimed that the only reason why a person would choose to be unjust rather than just due to the fear of punishment. This is supported by the story of the shepherd who became corrupted as a result of finding a ring which made him invisible. He took over the kingdom through murder and intrigue since he knew there could be no repercussions for his unjust actions. In addition, Adiamantus stated that unjust people did not need to fear divine punishment since appeals could be made to Gods’ egos via sacrifices. Finally, Glaucon gave an example of the extreme unjust person who has accumulated great wealth and power which he juxtaposed with an extreme moral man who is being punished unjustly for his crimes. Clearly, injustice is preferable to justice since it provides for a more fruitful life.
For Plato’s thesis – justice pays – to be validated, he has to prove two things, the first being that justice is inherently good. In