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Analysis of the Odyssey by Homer
Symbolism in odyssey
Analysis of the Odyssey by Homer
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There were many customs in Ancient Greece that we no longer follow in todays’ society. One of these customs is hospitality. Todays’ society would not celebrate strangers in their homes by hosting feasts in their honor, but this is exactly what they would do in ancient Greece. During these feasts the food would help denote the hosts social status; the more elegant and erotic the food, the higher you were on the social ladder. When looking at the epic poem The Odyssey, food has much more than a literal representation. As it is also seen as a symbol of temptation. Homer begins The Odyssey with a passage about why most of Odysseus’ men did not make it home from their voyage. It says “the recklessness of their own ways destroyed them all, the blind …show more content…
Odysseus sends crew members out into the land to discover who lived there. When the crew members found the Lotus-eaters they convinced the other members to eat the lotus. Odysseus has to physically haul his shipmates away in order to leave the island. For the reader, the narrow and mysterious description of this plant is enticing in itself ; “Any crewmen who ate the lotus, the honey-sweet fruit, lost all desire to send a message back, much less return, their only wish to linger there with the Lotus-eaters, grazing on lotus, all memory of the journey home dissolved forever” (9 106-110). The image of the lotus blossom immediately comes to mind and is associated with pungent and sweet fragrances, thus making the idea itself appealing. The importance of this image is not the food itself, but the dreamy mind-altering effect it has on the people who eat …show more content…
First, and clearly the most obvious, is that it is part of the scenes that shows the Ancient Greek tradition of hospitality. Banquets and feasts occur during weddings and arrivals or departures, and these offer hosts the opportunity to show off their hospitality, wealth and social status. Many scenes, like the one at the banquet of Helen and Menelaus, are described in gorgeous detail and describe the luxurious food that is eaten and the silver bowls that the food is eaten off of. Although the next meaning is more hidden, food’s second function in this epic poem is as a symbol of temptation. For the hungry, tired, and homesick men accompanying Odysseus, the image of a plain plate of bread or cheese is plenty of temptation. When this transpires, at the cave of the Cyclops, the punishment is immediate. For Odysseus himself, however, his strength and god-like nature are beyond such base temptations and he is instead susceptible to the double-temptation of exotic and richly described foods coupled with a woman. While having a delayed journey back to his wife and estate punishes Odysseus, this is relatively minor compared to fates of others who were punished for their submission to the temptation of food by death. Odysseus sanctions the final punishment for gluttony, temptation, and sloth on the suitors living off of his land and livestock and so the theme of food images, temptation, and punishment is seen through
In this paper, I will argue that although the surface meaning of this passage is the slaughter of the suitors by Odysseus and his men, the deeper meaning of the passage is the
From the land of the lotus eaters, Odysseus and his men sail through the murky darkness to the land of the Cyclops. While searching for supplies, the men stumble upon a cave containing; wine, cheese, and a plentiful ...
Home was a prevalent concept in Ancient Greece. Not only was there a goddess of the hearth and home, Hestia, but hospitality towards others was highly stressed. Home was regarded as a place to escape from chaos in the outside world. Homer and Euripides in The Odyssey and Medea, respectively, use the motif of home to show the difference in an individual’s public manner versus their personal, more natural manner. This difference is caused by the different levels of comfort individuals have in different settings. Specifically, the two works portray the difference through experience of the characters, mistrust developed towards others, and the maintenance of dual identities.
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
Being a work of importance in the western tradition of philosophy, The Odyssey is much more than some play written by Homer ages ago. Though The Odyssey certainly is a dramatic work and partially intended for entertainment, it also provides insight into the ways of thinking of the time it has been written in. Aside from illustrating the perspective of early Greek philosophy The Odyssey also raises certain questions pertaining to virtues and the morality of actions undertaken therein. Such questions and the pursuit of their answers may also lead to a better understanding of the actions taken in present-day society and the human condition in general. One of the virtues that is present throughout The Odyssey is temperance, or the lack thereof. In the course of Odysseus' journey, numerous events take place which are determined by the actions of Odysseus' himself, as well as those of his shipmates. In fact, the endeavor here is to portray how the delays and troubles encountered by Odysseus and his crew are due to their inability to exhibit proper self-restraint in conduct, expression, and indulgence of the appetites. This is undertaken in the proceeding text by an examination of two specific episodes from Homer's The Odyssey. The first episode being Book X of The Odyssey, entitled "The Grace of the Witch", containing Odysseus' encounter with the goddess Kirke. The second being Book V under the title of "Sweet Nymph and Open Sea," of how Odysseus departs the island of the nymph Kalypso. Both episodes are intended to demonstrate the importance of temperance in the journeys of Odysseus.
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
Their next destined endeavor takes them to the land of the Lotos Eaters. The Lotos flower possesses powers which cause men to forget any thought they have of leaving the island. Odysseus, knowing of the Lotus’ special powers, orders his men to avoid the flowers. Three men took it upon themselves to taste the flower and were subsequently drug back to the ships kicking and screaming. Again, Odysseus’ intelli...
The image of seductresses is a recurring motif in The Odyssey. These women are a temptation to Odysseus. They attempt to keep Odysseus from accomplishing his goal: his homecoming. Circe is a bewitching goddess. She entices Odysseus’ crew into her palace with her enchanting voice. However, after she feeds them, she promptly turns them into pigs. Circe also succeeds in enticing Odysseus; he stays with her one year as her lover. It is so long that his crew declares that it is “madness” (326). They say that it is “high time” that Odysseus thinks of his homeland (326). Later on, Odysseus and his crew encounter the sirens. Knowing the danger they pose, Odysseus has all his men’s ears stopped up with wax. However, Odysseus wishes to hear their song; so he asks his crew to tie him to the mast. The song of the sirens is so sweet and enticing. Their “ravishing voices” almost make Odysseus forget his desire to return home (349). His heart “throbbed” to listen longer; he signals for his men to let him go free. The grea...
Without Odysseus’s help, his men would never escape the Lotus-Eaters because they’ve “lost all desire” to try to leave. While the Greeks value dedication and ambition, the Lotus-Eaters are lazy and purposeless. The Greeks see the Lotus-Eaters as inferior because they have no hunger to succeed; they are stagnant. The Lotus-Eaters also make Odysseus’s men forget why they are on a
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Throughout the Odyssey, there are many relationships that represent love between two people. These relationships show loyalty, compassion, and the wanting to be near one another. Two of these kinds of relationships are between Odysseus and Telemakhos, and Odysseus and Penelope.
...s, a prophet, and Circe, a Nymph, that he would be the only one to survive the voyage home. First, Scylla takes and eats six of Odysseus’ men and after they stop on Helios’ Island, the men eat Helios’ cattle. He tries in every way he knows to keep his men alive, but they did not abstain themselves from eating the cattle, so they perish.
In the epic The Odyssey by Homer, the protagonist Odysseus is traveling home from the war in Troy. Odysseus has been traveling home for twenty years and throughout his journey longs for his son Telemachos and his wife Penelope as well as his estate in Ithaca. Odysseus is a man with a penetrating mind as well as outstanding valor; however, a weakness of Odysseus is his sensualness. Odysseus always encounters women throughout his journey home. These women adore Odysseus because of his attractive looks and brave spirit and wish for Odysseus to remain with them. Although Odysseus is vulnerable to the rich and beautiful women he encounters, he rejects their kind offerings with the determination to be reunited with his wife Penelope.
Death, humanity’s worst fear. Humans do everything they can to avoid it, yet it is inevitable. If one believes, as the Ancient Greeks did, that there is some sort of life after death that can be reached by the living, then one would be able to theoretically speak to one’s dead acquaintances. Most people believe that one grows wiser as one grows older; however one can wonder whether the dead are wiser than even the oldest of the living. Death, death occurs to many men in the Odyssey, but one can wonder at the amount of death in this epic poem. Epic poems were supposed to teach listeners on how to be good Greek citizens and they were supposed to teach life lessons, similar to fables in today’s time. This leads one to question why Homer, the author,
In the epic poem The Odyssey, Homer illustrates that one 's nobility is determined by one 's capacity to maintain the traditions of hospitality. Odysseus has left his home of Ithaca, and has not been able return home for decades due to the Trojan War. Since he left for war, he was compelled to leave his wife, Penelope, and his son, Telemachus, behind. Numerous suitors attempt to claim Penelope, as they want to obtain the vacant throne, but Penelope remains loyal and declines their engagement. Instead of leaving, the suitors stay in Odysseus’ residence and are distinctly unlawful and unstable. Since conformity to the laws of hospitality determines how dignified one is, one must always provide adequate hospitality to visitors, and in turn, the visitors cannot take advantage of the host. Homer shows this theme through the hospitable actions of Menelaus and Telemachus and contrasts the