On October 1st 1960 , British rule over Nigeria as a colony ended, as well as most of its official structure. Nigerian leaders were left with the task of taking up the leadership of the Nigerian people from the British with a promise of democratic rule; however within fifteen years after independence various institutions experienced great changes and bringing great instability and uncertainty in the newly founded government. Northern and southern regions of Nigeria both felt the impacts in education, politics, religion and ethnically. This causes one to wonder what the British Imperialistic government did differently, and why the difference between the southern and northern regions became evident in the following fifteen years after independence. …show more content…
In Northern Nigeria lord Lugard introduced the technique called the` indirect rule system´ after the defeat of the Sultan of Sokoto and the emir of Kano through numerous slave raiding expeditions; thereafter placing new rulers that are willing to cooperate and further the empires interest on every throne and gives them considerable power. However in southern Nigeria a one’s self-governing region was ruled through imposed and self-proclaimed chiefs in the south. Leaving the future very uncertain for Nigeria which at the time when the British rule ended as Richard Dowden puts it “the new presidents inherited total power from the colonial rulers, but the states they ruled were made of old African societies, once self-governing and still held together by their own networks of power and influence” . Nigerian leaders inherited a nation totally diverse in politics held together only by the authority and fear of …show more content…
Ten main groups were recorded during the 1931 census as follows: (1) Hausa, (2) lbo, (3) Yoruba, (4) Fulani, (5) Kanuri, (6) Ibibio, (7) Munshi or Tiv, (8) Edo, (9) Nupe, and (10) ljaw. According to Nigeria Handbook, eleventh edition, 'there are also a great number of other small tribes too numerous to enumerate separately [...]'. It is a mistake to designate them 'tribes'. Each of them is a nation by itself with many tribes and clans. There is as much difference between them as there is between Germans, English, Russians and Turks for instance. The fact that they have a common overlord does not destroy this fundamental difference.” in these diversity lies great insight as to the reason for the rapid changes in Nigeria post colonialism, when the fear of Britain as well as its institutions were no longer in
Prior to the 19th century, the Europeans traded mainly for African slaves. It turns out they were not immune towards certain diseases and therefore had an increasing risk of becoming sick. For years to come this continued, but not much land was conquered. Eventually, conference between only the Europeans was held to divide up the land appropriately, and the scramble for Africa began. The driving forces behind European imperialism in Africa were expanding empires, helping natives, and natural resources.
Throughout the late nineteenth century and early twentieth century, almost every country in Africa was imperialized by other countries in Europe. To imperialize is to conquer another country, whether it be in the means of politics, economics and/or culture, and control that land. The aftermath for the imperialized country was either beneficial or harmful. The amount of African countries that a European country imperialized varied. Great Britain imperialized fifteen countries in Africa, including Egypt in 1882, Sierra Leone in 1808, and the Union of South Africa in 1910. Although Great Britain’s reasons to imperialize were selfish, Britain helped each country progress afterwards.
When the Age of Imperialism began in 1875, it effected Africa in many ways. Nowhere was the competition for colonies more intense than in Africa. Europeans went after North and South Africa splitting up the continent. Egypt and Sudan were taken over by Britain to obtain the Suez Canal. Imperialism helped to develop Africa’s economy and turned it into a continent of colonies.
In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
The King James Bible, is considered to be another translation of the Bible. The King James version conveys particular themes of faith, in Psalms, sermons, and parables. Each theme communicates a message in a manner suited to each form, to also keep engage the audience engaged. Psalms was written in a form of a song, parables are considered narratives to be easily illustrated, and sermons were created by the pastors to preach and allow the audience to get a clear understanding of the messages being presented. The King James Bible expresses spirituality through imagery, complex diction, and figurative language.
While the outside world considered Nigeria to be a united and monolithic entity, even the British colonial administration was wary of the reality of Nigerian politics; the nation was not so much a “country” as it was more than three hundred different groups coalesced into one.4 5 These tribes were divided between three main spheres of influence: the Yoruba, the Igbo, and the Hausa. Historically, their interests were often opposed, and their cultures did not come into regular contact with one another until the British occupation. In spite of the differences British administration a...
The history of Nigeria before the 1900’s is critical in exploring the effects of colonialism. During the pre-colonial era, Nigeria was mainly divided into three tribes: Igbo, Yoruba, and Hausa Fulani. A female’s role differed according to kinship structure of the tribe and the status of the woman in the economy. Neither new nor peculiar, women have long been regarded as the “subordinate” class in Nigerian culture. However, Nigerian women were able to achieve high statuses by lineage or marrying into ruling class families. Under customary laws, a woman’s purpose was to be fertile and able to bear children. Tribes expected their women to marry into Igbo, Yoruba, and Hausa Fulani patrilineage and bear sons to guarantee the future of the tribe. A wife’s position improved as she gave birth to more children and gained approval from elder members. Women who could not were scorned just as M...
Nigeria contains more historic cultures and empires than any other country in Africa. People were first known to inhabit Nigeria as early as 5 B.C. They first constructed a kingdom in the center of Nigeria, which is named Jos Plateau. This was the first of many widespread kingdoms of that region, but two centuries later it would extend to Bornu, which is located on the western region of Nigeria (Gascoigne 1). Nigeria was made up of mostly kingdoms until British colonized in the 1800’s. The Soko Jotojhad and Yotruba wars encouraged slave trade at the time the British were trying to abolish the slave trade. Slaves were normally traded for European goods such as guns and gun powder. At this time, the British encouraged trading palm oil over trading slaves. Many of the slaves that were exported to Britain were intercepted by naval ships and shipped to Sierra Leone to collect palm oil. Some Nigerians began to migrate back from Sierra Leone in search of their homes and trade. British missionaries were invited to follow the slaves back, and in the 1840’s they wer...
In June 1961, the northern part of the United Nations Trust Territory of British Cameroons was incorporated into Nigeria's Northern Region as the province of Sardauna, and in August 1963 a fourth region, the Mid-Western Region, was created. From the outset, Nigeria's ethnic, regional, and religious tensions were magnified by the disparities in economic and educational development. The Constitution of the Federal Republic of Nigeria was adopted on October 1, 1963. At the same time, Nigeria became a member of the Commonwealth and Dr. Nnamdi Azikiwe of the NCNC took office as first Nigerian's first President. On January 15, 1966, a group of officers overthrew the government.
According to Samuels in Case Studies in Comparative Politics, Nigeria began as a group of states and empires, which were conquered by the British Empire who ruled Nigeria through indirect rule with varying degrees of rule in North and South Nigeria (Samuels, 323-326). Since they were granted independence in 1960, three republics have been created and each has ended by military rule, which led to the creation of the fourth, and current republic in Nigeria. In the current regime Nigeria’s GDP is ranked 108 of 156 and has been decreasing, lower than some of the non oil-producing nations in Africa (“Nigeria”).
During the colonial period in Nigeria (from about 1850 to 1960), the British, like any other colonial power, asserted their dominance through a variety of media. The colonial experience of Nigeria and Britain, and Nigeria's early post-colonial history can be described, roughly chronologically, in three phases or periods: the formation of a ‘captured' colony, the education and inculcation of ‘proper,' British ways (i.e., the ‘taming' of the colony), and the immediate aftermath of colonialism (i.e., the ‘independence' of the colony). This essay attempts to scrutinize these periods in the light of the theories of Karl Marx, Ernest Gellner, and Jack Snyder. My claim is that Nigeria's colonial relationship with Britain, in general, reflects Marx's theory of the dichotomy between the oppressor and the oppressed, Gellner's theory that domination and oppression is disseminated through educational means, and Snyder's theory on the risks and dangers that young, ‘immature' … countries face when they gamble on democracy
Throughout history, imperialism has led countries to extend their rule over weaker countries and then colonized those countries to expand their own power. Imperialism allows the ruling countries to use the weaker countries for their resources. Colonizing other countries would then lead to growth and a better reputation for the dominating country. There are many examples of imperialism throughout European history. When many European countries “scrambled” for Africa, it seemed as though Africa had no say in anything. During the 19th century, Europe found a way to use Africa for their own growth and power. Using Africa for their resources, the Europeans colonized Africa without a second thought. European imperialism in Africa had a negative impact because of social disarray, cultural loss, and death it caused.
Nigeria is a developing country in West Africa that was colonized by the British in 1884 at the Berlin conference where Africa was divided by European powers (Graham 2009). The British wanted to expand their empire, which meant taking over other countries that had resources that they wanted, and would allow them to expand their trade market and economy. One of the colonies that British colonized was Colonial Nigeria, which was forced to participate in the slave trade in the past and was controlled by the British through the set up of trading posts and selling manufactured goods. The British split Nigeria into the north and the south regions (Temple 1912). The Southern and Northern Nigeria Protectorates controlled these two regions.
The prior history of Nigeria before the 1900’s is critical in exploring the effects of colonialism. During the pre-colonial era, Nigeria was mainly divided into three tribes: Igbo, Yoruba, and Hausa Fulani. A female’s role differed according to kinship structure of the tribe and the status of the woman in the economy. Neither new nor peculiar, women have long been regarded as the “subordinate” class in Nigerian culture. Nigerian women were able to achieve high statuses by lineage or marrying into ruling class families. Under customary laws, a woman’s purpose was to be fertile and able to bear children. Tribes expected their women to marry into Igbo, Yoruba, and Hausa Fulani patri-lineage and bear sons to guarantee the future of the tribe. A wife’s position improved as she gave birth to more children and gain approval from elder members. Women who could not were scorned just as Mama wa...
The culture of Nigeria is multi-ethnic and consists of three large ethnic groups. These groups are the Yoruba, Hausa-Fulani, and the Igbo. The people of Nigeria still hold their traditional languages, music, and dance closely and may differ from ethnic group to ethnic group. Although English is considered to be Nigeria’s official language, only fifty percent of the population can speak it. This is contributed to the fact of the different amount of tribes, and generally, every tribe has its own language (Boomie).