Imagination in Pat Barker's Regeneration
It is through the imagination that we have the power to create and destroy. This theme holds true throughout Pat Barker's Regeneration and for the many characters in this novel who experience both the awful and inspired effects of the imagination. Pat Barker draws on many resources to support this claim, including the Book of Genesis, from which she cites the quotation "The imagination of man's heart is evil from his youth," spoken by the character David Burns on page 183 of this novel. Through this quotation and many other developments, the theme of the power of the imagination, both good and evil, perpetuates itself throughout Pat Barker's novel.
The word "imagination" is one that has evolved throughout its many years in Biblical history. Its first and original meaning to the ancient Hebrews was that of "plotting or devising evil" rather than what we think of as imagination today: "the power of freely forming mental images" (Denton 685). The Hebrews thought of the power of the mind, for the most part, in the context of preparation for action rather than simply as a creative power (Denton 685). Although "imagination" in the biblical quote "The imagination of man's heart is evil from his youth" does mean the power to form mental images, it also has a sense of forming these images in preparation for evil action. Through this dual role of the imagination, that of plotting evil and creating images, we see the imagination as a double-edged sword that can be either destructive or constructive, depending on its use.
In order to determine further the meaning of this quote, one must go to the Book of Genesis from the King James Version of the Bible, to Genesis 8:21, which reads as follows: "I will never again curse the ground because of man, for the imagination of man's heart is evil from his youth" ("God's" 547). The speaker here is God after He has destroyed the earth with a flood. When the first part of this quote is added to the second part found in Regeneration, one learns that God is resigning himself to the realization that men will always have an evil imagination, or evil tendencies, and that even destroying the earth could not correct these inclinations for evil in the heart and imagination of man ("God's" 548).
Because the imagination has roots in the preparation and use for evil, it is easy to see how one could use the imagination for these same purposes in warfare.
The Lord saw that the wickedness of man was great in the earth, and that very imagination of the thoughts of his heart was only evil continually. And the Lord was sorry that he had made man on the earth, and it grieved him to his heart. So the Lord said, “I will blot out man whom I have created from the face of the ground, man and beast and creeping things and birds of the air, for I am sorry that I have made them.”
The Vietnam War has become a focal point of the Sixties. Known as the first televised war, American citizens quickly became consumed with every aspect of the war. In a sense, they could not simply “turn off” the war. A Rumor of War by Philip Caputo is a firsthand account of this horrific war that tore our nation apart. Throughout this autobiography, there were several sections that grabbed my attention. I found Caputo’s use of stark comparisons and vivid imagery, particularly captivating in that, those scenes forced me to reflect on my own feelings about the war. These scenes also caused me to look at the Vietnam War from the perspective of a soldier, which is not a perspective I had previously considered. In particular, Caputo’s account of
Mankind is innately evil. The allegorical novel, The Lord of the Flies, allows for little interpretation about human nature. William Golding depicts the idea, “evil is an inborn trait of man” (Golding). Throughout the novel the children who have crash landed on the island begin to uncover their savage nature. Although all of the children somehow succumb to a heinous behaviour, Jack, Ralph, and Roger become most noticeably corrupt. Ultimately, it becomes clear that malicious intent is intrinsic in mankind.
The Vietnam War was a vicious conflict predominately between the United States and Australia against The Viet Cong and The North Vietnamese. Initially the public supported the war, however the American president of the time, Lyndon B. Johnson, exaggerated how easy and worldwide the war was to attract further support. When he called for “more flags” to be represented in South Vietnam only the Philippines, the Republic of South Korea, Thailand, Australia, and New Zealand indicated a willingness to contribute some form of military aid. By doing this “it enabled Johnson to portray the developing war as international to show it must be dealt with and gain support,” (Hastings, 2003). The outcome of the Vietnam War was ensured because the governments of the United States and Australia could not maintain their publics’ support due to the popular culture of the time. This was because much of the war was shown on television or other popular culture, so events like the Battle of Long Tan could be seen by families and people of all ages in their living rooms; this was the first time they could see how bad a war can actually be.
The idea that man's relationship with good and evil is not predestined is a central idea in this novel. The conflict between good and evil is a universal battle. Many characters in the novel, East of Eden, struggle both internally and externally with Good versus evil.
Before the fire broke out on Sunday night, October 8, 1871 there had been a large drought causing everything to be dry and extremely flammable. Many fires had been breaking out in Chicago. Records show that in 1870 the fire fighters went to nearly 600 fires. On Saturday night there had been a large fire that destroyed about four blocks and lasted for 16 hours. Another reason why everything in Chicago was so flammable was because almost the entire city was made out of wood. It was a lot worse in the middle class and poor sections of the town (19). Just about every house was made out of wood. Even buildings that claimed to be fire proof had wood roofs covered with tar. The richer part of town had stone and brick homes, but wooden interiors, wooden stables, and wooden storage buildings (Cromie, 81). Chicago was built on marshland and every time it rained the city flooded, so to help this problem the roads were made out of wood and elevated above the waterline. The day the fire started there were over 55 miles of pine-block street and 600 miles of wooden sidewalks. “Chicago in 1871 was a city ready to burn,” according to Jim Murphy, author of The Great Fire (Murphy, 18).
Gunther, G. (1991). Constitutional Law. Twelfth Edition. New York: The Foundation Press, Inc. pp. 1154-1161.
The novel East of Eden by John Steinbeck is an allegory to the biblical story of Cain and Abel, and many of its characters become embodiments of both good and evil. As they struggle to overcome what has been decided for them they are taught they hold the power to overcome and rise above their destiny’s. When the Hebrew idea of “timshel” is introduced to the allegory of Cain and Abel, it become apparent that whether life is predestined or not; mankind holds the ultimate ability of deciding what will become of himself. Adam’s choice to move on from Cathy, Cal’s decision to forgive himself, and Cathy’s decision to let evil overcome her prove that overcoming what is predestined for one lies in the hands of the individual.
This thesis is shown by John Hick in his article Evil and Soul-Making. As Hick explains, humans already exist in God’s image but have “not yet been formed into the finite likeness of God . . . Man is in the process of becoming the perfected being whom God is seeking to create. However, this is not taking place – it is important to add – by a natural and inevitable evolution, but through a hazardous adventure in individual freedom . . . this involves an accumulation of evil as well as good” (Hick 1-2). In other words, humanity is slowly progressing toward a world in which evil does not exist, as implied by the term “finite likeness of God,” but in order to reach that state, we must first deal with acts of evil, in order to learn what good truly is. On a personal level, this is known as soul-builder
Cutler, Llyod N. "If it aint broke keep your amendments off my constitution." Washington Monthly, 1 Sept. 1997. Bigchalk Library. Proquest. Centreville Hs Lib.; Clifton, Va. 12 May. 2005 www.library.bigchalk.com.
Vile, John . A Comparison to the United States Constitution and Its Amendments. United States of America: Greenwood Publishing Group, 2006. Print.
Government had a hard time keeping up with censoring what any American could potentially see when they tuned into the evening news. With the fast-paced increase in television sets in American homes, came a lack of adequate government control. The multitude of graphic images and videos from Vietnam that were being broadcasted in the living rooms of so many families is what made the Vietnam war the “Living-Room War.” Hundreds of thousands of NBC viewers watched Col. Nguyen Ngoc Loan shoot his captive in a Saigon street. It was violence like this that heavily impacted America’s feelings toward the war. “Vietnam was a journalistic milestone: according to Daniel C. Hallin … it was the first war in which reporters were routinely accredited to accompany military forces, yet not subject to censorship”(Blumenthal Web). This lack of censorship is what caused America to see the truth of the vietnam
Anastaplo, George. The Amendments to the Constitution: A Commentary. Baltimore: Johns Hopkins UP, 1995. Print.
This paper will explore the three elements of innate evil within William Golding's, Lord of the Flies, the change from civilization to savagery, the beast, and the battle on the island. Golding represents evil through his character's, their actions, and symbolism. The island becomes the biggest representation of evil because it's where the entire novel takes place. The change from civilization to savagery is another representation of how easily people can change from good to evil under unusual circumstances. Golding also explores the evil within all humans though the beast, because it's their only chance for survival and survival instinct takes over. In doing so, this paper will prove that Lord of the Flies exemplifies the innate evil that exists within all humans.
Newman, Roger K., ed. The Constitution and Its Amendments. Vol. 3. New York: Macmillan Reference, 1999. Print.