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India religious beliefs
India religious beliefs
Religion and beliefs india
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Great. Another typical Sunday morning.
It’s not that I hate mornings, nor do I hate Sundays. I just feel a little nervous and pressurized. Every Sunday, I go to our temple ─ what we call the Gurudwara ─ to sing hymns (prayers) that come out from our religious scripture. These hymns that we sing are called shabads. The scripture is called the Guru Granth Sahib Ji. The Guru Granth Sahib Ji is a scripture that has all of our prayers. It tells us how to be good humans and how to respect one another.
I started learning how to sing these religious hymns at the age of four at I've been singing at the Gurudwara ever since.
So now you might be wondering about what religion I'm talking about. You’re also probably wondering why I am so nervous. Well to answer the first question, this religion is called Sikhism. I really do love my religion and I'm proud to be a Sikh. And to answer your second question, I don't know why I'm nervous. I've been singing at this temple for almost 10 years. Well that's not the only thing I'm doing today. I'm also going to my music teacher's place, where we learn these hymns. Although my music teacher is quite strict, he is really experienced and he has over hundreds of students that learn just from him! He teaches everyone in my family except for my mom. My mom is just in charge of making sure we do enough practice and that we're not focusing on things that aren't important. My music teacher actually teaches my brother, my dad, and myself.
There are several different ways of praying in our religion. Singing the shabads is just one way of praying. We can also read out loud the things written in our religious scripture, just listen to the prayers if we're not capable enough to sing or read the prayers from the ...
... middle of paper ...
...alize something.
It's another typical Sunday morning.
Great, now I get to feel pressurized and nervous all over again. Except this time, I feel courageous at the same time. Even though I'm going to have to do my performance and music lesson all over again, I know that if anyone is even going to try to be racist, I can stand up without having to be afraid. Even if someone does punch me in the face, it will be worth it because I know I'm standing up for what's right. I'm only making myself and other people stronger, not weaker.
I'm really thankful that this was all a dream and that nothing like this has ever happened to me in real life. I'm very lucky to have classmates that respect my religion and know that I have different point of views. I can't ask for better friends.
I'm proud to say that I'm a Sikh Canadian and I'm ready to fight anyone who tries to hurt me.
Overall, I feel enlightened by the new information and history I have learned in the past few months and at the museum. I can now embrace and express my Chicano background, knowing my history and make sure we don’t take anything for granted.
Violence like this is very common. Also, they have had their fare share of discrimination. According to The Sikh Coalition many have reported employment discrimination. Sikh Awareness.(2010). Retrieved from http://www.sikhcoalition.org/ .Most recently, Frank Singh was called a terrorist and fired by an AutoZone ...
Overall, I enjoyed the experience of learning more about a new culture and participating in their cultural events. My original fear of being an intruder went away when people would be friendly and introduce themselves to me. I was surprised to enter the prayer room and see that people were sitting on the floor because I am used to people having a chair to sit on. I was also nervous about sitting on the floor for a long period of time because my body is not used to it and I am not as youthful as I once was. After about thirty minutes, I started to get really uncomfortable, but I continued to sit because I did not want to be offensive by standing. I was surprised to see volunteers cooking meals for the guest because that is not something that I am used to seeing at a
For my Anthropological observation study, I will be writing about my culture which I will be familiar with since I have a greater understanding. And also I will be able to analyze some aspects based on my observations that I have received throughout my life. I was born in Srilanka in a Hindu family and lived there for twelve years, until I came to Canada. I would like to write about Sri Lankan Tamil Hindus, that I have observed so far in Srilanka and Canada. I will be focusing on family relationship and social life. In this essay Ill argue that Tamils culture has changed in Canada over time and why it is important to adapt to a new culture in a different country.
...in Islam singing never been a part of a ritual practice. That church was different than any other worshiping places I have visited before. I was very happy after this experience, because they still send me emails, mails, and thank you cards every Sunday. Before I leave they gave me a copy of New Testament Book and The Story of Jesus to help me in my research. I did not feel that I’m a stranger or a guest; I felt that I am one of the group members and my present is important for them. Obviously , through that experience their goals was knowing God through believing in Christ, grow in faith and spiritual maturity by providing opportunities for spiritual growth through Life Groups, and love and serve others unselfishly as Christ did, by equipping and preparing for service and offering various opportunities to serve within the church and in our community and the world.
Canada is referred to as a multicultural country because it openly accepts new immigrants from around the world (Gabor, 1994; Nodwell and Guppy, 1992). It has been documented that approximately 11.2% of Canada’s total population identify themselves as visible minorities (Varma-Joshi, Baker, and Tanaka, 2004; Fantino and Colak, 2001). Starting a life in a new country not only brings happiness, but also anxiety and a fear of losing one’s identity. Often feelings of being an outsider act as a catalyst for gang related violence and crime, especially in the Indo-Canadian community. However, there is not enough documented evidence explaining why violence is so prominent amongst Indo-Canadian youth. Although there is not enough evidence accumulated by researchers on this topic, based on research that I have gathered about other minorities involved in gang related violence, I will show that there is a tendency for Indo-Canadians to follow the same pattern as other minorities who become involved in gang activities. The lack of academic research on Indo-Canadian gang violence is significant to the practice of social work because it is the absence of research which makes it difficult for social workers to pinpoint key signs of gang violence and how they maybe related to their clients. As a result of a lack of academic based research on Indo-Canadian gangs, it limits one from finding possible solutions to deter future incidents of gang violence.
Sikhism is the 5th largest religion in the world, but many people don’t know about Sikhism. Many people mistake Sikhs for terrorists due to their turbans. Sikhism is a monotheistic religion originating from Punjab, India. Sikhs do not cut their hair, and proudly wear turban as part of their religious and cultural heritage. It’s been about 13 years since 9/11 attack happened, but its affects can still be seen in modern USA. There are still many cases reported every year of killing of innocent people that are mistaken as terrorists. The Sikh Coalition, the group created after the ill-fated 9/11, said that almost 900 incidents have been reported in which American Sikhs are bullied and killed since 9/11. Just after an hour of 9/11 attack, Sikhs in New York were harassed, assaulted and beaten with bats. In fact, Muslims and Hindus were also tortured and killed after 9/11, and till today there are cases of bullying Muslims, Hindus and Sikhs in almost the whole America. During the weekend of ill-fated 9/11, Balbir Singh Sodhi, an Arizona Sikh, was gunned down wh...
These metaphorical “pillars,” are what Muslims base their life decisions and actions around. To clearly understand Islam’s core philosophy of life, one must first know what these five pillars entail. The first pillar is called Shahada, which is the Muslim’s declaration of faith and belief. The declaration is a short phrase, which translates from its native language of Arabic to English as, “There is no God but Allah and Muhammad is his messenger.” Then the second pillar is the Salat, which is the pillar of worship. In Islam, daily prayers are greatly important. A Muslim is required by their religion to pray five times a day; at dawn, noon, midafternoon, sunset, and then lastly in the evening. Devout Muslims also wash their hands and feet as a religious practice to purify themselves symbolically before prayers. (University of Calgary,
Throughout Canadian history, there has always been one group of people who have always been dealt the worst hand. The Native Canadians have been oppressed and forced into assimilation it the Canadian culture for hundreds of years. Through out time, Canada has changed the way they treat the natives. However, the Canadian Government has not been effective at improving the position of Native Canadians. Those who survived Canadian residential schools, lived on Native reserves or have been involved in any Native affairs issue is proof that Canada has not been improving the position of Native Canadians.
Every religion embodies a plethora of recognized rituals that are significant to its teachings. Customs exclusive to each religion can include acts such as: attending a weekly mass, praying five times a day at specified hours, celebrating the transition from childhood to manhood, along with endless others. The similarity shared amongst all religious rituals is that the follower of faith must believe whole-heartedly in what he/she is doing or saying. Dhikr, or the remembrance of God, is a ritual based in Islam that does not receive the attention it deserves from mainstream Muslims, and is highly under appreciated for its value (Robson 238). Its myriad versions allow it to be very personal, whereas other rituals are more structured, which is
Mordecai Richler. These writers are not meant to represent any ethnic group as a whole,
"God Willed that as a true Sikh I should look upon all religions with one eye".
Bibliography Ashton, Joseph N.. Music in Worship. Boston: Pilgrim Press, 1943. Johansson, Calvin M.. Discipling Music Ministry. Peabody: Hendrickson Publishers, Inc., 1992. Snydor, James Rawlings. Hymns and Their Uses. Carol Stream: Agape, 1982. www.infoplease.com for information on the church history background
The second of the five pillars is Salat. This is the name for the mandatory prayers which are to be performed five times a day. The prayer is a direct link between the worshipper and God. The is no authority like a priest, so the prayers are said by a person who is well familiarized with the Qu’ran, which is chosen by the worshippers. The prayers contain versus from the Qu’ran but the personal supplication may be said in one’s own language. These prayers are said at dawn, noon, mid-afternoon, sunset, and nightfall.
There’s also singings in Hinduism. The traditional music in Hinduism begins in saman singing (or saman chanting). Which is known first as Gan-dharva Sangita, or Sangita, Sama veda chants, etc. They are music from the hindu scripture Sama veda. Said in book Discovering the Vedas, “the Vedas are not a religion in any of the many senses of that widespread term. They have always been regarded as storehouses of knowledge, that is: veda.” Sama veda is a part of the scriptures of Hinduism, despite they are songs. According to Dr. V. Raghavan, Sangita is born from the Sama Veda: "Our music tradition in the North, as well as in the South, remembers and cherishes its origin in the Sama Veda, the musical version of the Rig Veda.” This scripture not only represents Hinduism, but is also the basis of the development of Indian music.