In this essay, I will argue that capital punishment is morally permissible. This aligns with Igor Priomoratz’s view that capital punishment can be ethically just. Igor Primoratz asserts that there are some circumstances in which the death penalty is morally justified. He argues that it is an appropriate response to extremely violent acts such as murder. Primoratz further argues that the death penalty could deter future crimes. I agree with Primoratz's argument because it recognizes the seriousness of crimes and the need for appropriate punishment in the interest of justice. This essay will address moral justifications for capital punishment, and demonstrate how the morality of the death penalty is upheld within a Kantian framework. "Primoratz, …show more content…
Primoratz explores a variety of ethical theories and arguments, providing an in-depth analysis of the moral basis for implementing legal sanctions (Primoratz, p. 421, 2024). His examination encompasses topics such as the moral reasoning behind punishment, its objectives, and the ethical considerations influencing the selection of suitable penalties within legal systems. In my opinion, the death penalty is morally acceptable because it deters crime and gives individuals who perpetrate horrible crimes a way to be punished. Through analyzing the death penalty's potential deterrent effect and its role in supporting societal values of justice and accountability, I contend that it is an essential way of preserving law and order. One primary argument in favor of the death penalty is its potential deterrent to future crimes. This argues that the possibility of death causes potential criminals to consider the repercussions. Apart from its application in retributive justice, the death sentence reacts appropriately to the most serious offenses. Severe violent crimes, such as murder, violate social norms and jeopardize the basis of a fair and just
Igor Primoratz’s article, “Justifying Legal Punishment” presents the argument which illustrates that the only punishment which is correlative to the offense of murder is the death penalty. In this article he speaks out that a murder’s equal punishment is to be killed. As long as the murderer is alive, he can experience some values which he took from another human being. He supports this argument with many inconsiderable reasons. One of the reasons is that there is a time period which is that lapses between the passing of a death sentence and its execution. This argument is then supported by the claim that this period can last from several weeks or months, and this can extends to years (390). However, this view does not support the view of abolitionists,
In the argument for abolishing or retention of the death penalty, Igor Primoratz took the Pro-retributivism stand for the retention of the death penalty. In Primoratz’s “A Life for A Life,” he argues against the abolitionists utilitarianism stand on the issue of the death penalty. Primoratz argues on the premises that- (a) “Punishment is morally Justified insofar as it is meted out as retribution for offense committed” (Primoratz 356.) (b) Death is the only proportional punishment for murder; (c) Death is the only effective deterrence measure for murder. In response to Primoratz choice to use Kant’s Retributivism argument as the basis for his pro-retention argument for the death penalty, similarly Kant’s Categorical Imperative will be used as a measuring stick to validate or refute Primoratz’s argument for the retention of the death penalty.
Igor Primoratz defends the retributivist idea that a punishment is justified only if it gives a criminal his just deserts. But what do criminals deserve? Primoratz argues for the following principle: criminals deserve to be deprived of the same value that they deprived their victims of. Primoratz regards all human beings as possessed of lives of equal moral worth, and believes that the human life is the most valuable thing. He thinks that murders deserve to die. Since justice is a matter of giving people what they deserve, it follows that justice demands for murderers to be executed.
Before addressing the dilemma of capital punishment and its relation to Kant's "Respect for Persons" ethics, it is important to be informed of the background of this dilemma. A topic of growing and heated debate in today's society, capital punishment involves many more aspects than the average citizen may think. This controversial practice, which is also commonly referred to as the death penalty, is defined as the legally authorized killing of someone as punishment for a crime. Today, the federal government and thirty-two of the fifty states permit execution for first-degree murder. (Death Penalty Information Center) A majority of executions are carried out through lethal injection, but electrocution, hanging, the gas chamber, and firing squads are still legal in a few states. In states that allow for more than one option, death row inmates are allowed to choose their execution given qualifying circumstances. Under specific circumstances and in certain jurisdictions, treason, kidnapping, aggravated rape, felony murder, and murder while unde...
Andre, Claire, and Manuel Velasquez. “Capital Punishment.” Our Duty or Our Doom. 12 May 2010. 30 May 2010 .
In Martin Perlmutter's essay "Desert and Capital Punishment," he attempts to illustrate that social utility is a poor method of evaluating the legitimacy of it. Perlmutter claims that a punishment must be "backward looking," meaning that it is based on a past wrongdoing. A utilitarian justification of capital punishment strays from the definition of the term "punishment" because it is "forward looking." An argument for social utility maintains that the death penalty should result in a greater good and the consequences must outweigh the harm, thereby increasing overall happiness in the world. Perlmutter recognizes the three potential benefits of a punishment as the rehabilitation of an offender, protection for other possible victims, and deterring other people from committing the same crime. The death penalty however, obviously does not rehabilitate a victim nor does it do a better job at protecting other potential victims than life imprisonment. Since a punishment must inflict harm on an individual, deterrence is the only argument that utilitarians can use to defend the death penalty. The question then ari...
Capital punishment is most commonly known as the death penalty or punishment by death for a crime. It is a highly controversial topic and many people and great thinkers alike have debated about it. Two well-known figures are Immanuel Kant and John Stuart Mill. Although both stand in favor of capital punishment, their reasons for coming to this conclusion are completely different. I personally stand against capital punishment, but my own personal view on it incorporates a few mixed elements from both individuals as well as my own personal insight. Firstly, in order to understand why Kant and Mill support capital punishment, we must first understand their views on punishment in general.
With the opinion of multiple authors present, individuals are left to make their own decision concerning the rights of capital punishment. To begin with, Lydia Child is the author of Against Capital Punishment; Child has a negative view towards those associated in supporting capital punishment. With this in mind, Child believes human life is a sacred gift and should not be discriminated against. In addition, Walter Rodgers expresses his feeling throughout the article America’s New Drug of Choice: Revenge. Rodgers reminds citizens life is not all about vengeance. Also, Rodgers reminds people about the history of executing innocent people in our nation. The two previous authors show a few perspectives regarding capital punishment.
This paper will present facts that will help the reader understand the real nature of capital punishment, presenting the case against the death penalty for reasons of unconstitutionality and human rights violations.
In this paper I will argue for the moral permissibility of the death penalty and I am fairly confident that when the case for capital punishment is made properly, its appeal to logic and morality is compelling. The practice of the death penalty is no longer as wide-spread as it used to be throughout the world; in fact, though the death penalty was nearly universal in past societies, only 71 countries world-wide still officially permit the death penalty (www.infoplease.com); the U.S. being among them. Since colonial times, executions have taken place in America, making them a part of its history and tradition. Given the pervasiveness of the death penalty in the past, why do so few countries use the death penalty, and why are there American states that no longer sanction its use? Is there a moral wrong involved in the taking of a criminal’s life? Of course the usual arguments will be brought up, but beyond the primary discourse most people do not go deeper than their “gut feeling” or personal convictions. When you hear about how a family was ruthlessly slaughtered by a psychopathic serial killer most minds instantly feel that this man should be punished, but to what extent? Would it be just to put this person to death?
Capital punishment is a topic constantly debated because of moral principles and effects on society. Many would argue that the possibility of death prevents crime. Others would argue that execution is unjust. Flamehorse’s article, "5 Arguments For and Against the Death Penalty,” provides common reasons held by society with a short analysis. Other articles such as“4 Out Of 5 Texas Dentists Advocate The Death Penalty,” produced by TheOnion, promotes capital punishment through a satirical metaphor. The reasons may be factual or morally based because society operates on these principles. Once the reasons are evaluated, it may be possible to develop a stance throughout the paper. This will contribute to various hypothetical examples and the course of action to handle said example. However, individual interpretation is subjective meaning that everyone has a different idea in mind.
When someone is legally convicted of a capital crime, it is possible for their punishment to be execution. The Death Penalty has been a controversial topic for many years. Some believe the act of punishing a criminal by execution is completely inhumane, while others believe it is a necessary practice needed to keep our society safe. In this annotated bibliography, there are six articles that each argue on whether or not the death penalty should be illegalized. Some authors argue that the death penalty should be illegal because it does not act as a deterrent, and it negatively effects the victim’s families. Other scholar’s state that the death penalty should stay legalized because there is an overcrowding in prisons and it saves innocent’s lives. Whether or not the death penalty should be
Capital punishment is a difficult subject for a lot of people because many question whether or not it is ethical to kill a convicted criminal. In order to critically analyze whether or not it is ethical, I will look at the issue using a utilitarianism approach because in order to get a good grasp of this topic we need to look at how the decision will impact us in the future. The utilitarianism approach will help us to examine this issue and see what some of the consequences are with this topic of capital punishment. For years, capital punishment has been used against criminals and continues to be used today, but lately this type of punishment has come into question because of the ethical question.
To begin this discussion on mortality, it is necessary to define the moral context. Therefore, for the purposes of this essay, I define the act of regularly torturing people to death without due judicial process as an affront on general morality. Discussions of Kant's views on free will would suggest that this is because taking a person's life deprives them of their free will (Newton). The act of torture, which, by definition, is an activity which the participant does not wish to engage in, also deprives a person of free will. The act of ending a person's life also deprives society of further contributions from that person which is a key element of greater enlightenment. The lack of due judicial process is more ambiguous and is not the major subject of this essay.
“An eye for an eye, a tooth for a tooth” is how the saying goes. Coined by the infamous Hammurabi’s Code around 1700 BC, this ancient expression has become the basis of a great political debate over the past several decades – the death penalty. While the conflict can be whittled down to a matter of morals, a more pragmatic approach shows defendable points that are far more evidence backed. Supporters of the death penalty advocate that it deters crime, provides closure, and is a just punishment for those who choose to take a human life. Those against the death penalty argue that execution is a betrayal of basic human rights, an ineffective crime deterrent, an economically wasteful option, and an outdated method. The debate has experienced varying levels of attention over the years, but has always kept in the eye of the public. While many still advocate for the continued use of capital punishment, the process is not the most cost effective, efficient, consistent, or up-to-date means of punishment that America could be using today.