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In Voltaire’s novel “Candide”, Candide (The main character) has a tutor in the beginning of the novel named Pangloss. This character is the most lampooned character in the novel and for good reason. “ Pangloss taught metaphysico-theologico-cosmolo-boobology” (Pg. 42) this was the belief that things could not be anything other than what they are; due to the fact that things are made for an end and thus everything is necessary for the best end. Voltaire criticizes this as it is the greatest type of ignorance that there can be against the enlightenment, thusly it is an absurd way of thinking. Throughout the novel Voltaire shows us vivid examples of how Pangloss’s beliefs are absurd and not justified. The first example of this comes in page 47 …show more content…
when the young Candide was on a walk and ran into a beggar, this beggar was riddled with sores “nose rotting, mouth twisted, teeth black, a raspy voice, tortured by a violent cough, and spitting out a tooth with every spasm.” (Pg. 47) .
Candide’s caring soul could not let him pass this beggar by without giving him the two florins he had. At this the beggar jumped up to embrace Candide, we come to find out that this beggar is actually Pangloss. After realizing this Candide begs the man he is staying with, the Antibaptist Jacques, to pay for treatment of his old tutor. Jacques the kind man he is willingly obliges. Once Pangloss has recovered he has lost an ear an one eye, but even after having his home destroyed: friends murdered, becoming a beggar, and almost dying from sickness, he still tells Jacques that everything was for the best. Voltaire tries to inject some proper sense into the situation by having Jacques argue that humans have corrupted there original nature and have invented many things as well as ways to destroy each other. Voltaire makes Pangloss respond with an answer that is so radically anti-enlightenment it helps to show his dislike for Pangloss. He says “private misfortunes work for the general good, so the more private misfortunes there are, the more all is well.” This statement is so radically against the enlightenment of which was trying to get everyone to realize, that the aristocracies, kingdoms and religious establishments should not be able to treat them any way they
wanted. These people should be able to reason, believe as well as experience for themselves, without being brutally punished for it. Throughout the rest of the book even after Pangloss’s death by brutally being hung (while Candide was forced to watch, while being whipped); Candide tries to justify these things with Pangloss’s philosophies. Slowly starting to doubt his old tutors beliefs. Eventually Candide actually finds his old philosopher Pangloss rowing as a slave in the galley of a ship they were taking to find Cunegonde. Throughout the rest of the novel Candide grows bitter toward Pangloss, he has to live with Cunegonde, who he has become ugly and mean. In the end of this novel Voltaire justly brings us to a close by basically telling Pangloss (Reapresenting the aristocracy, and Kingdom) to shut up and “Cultivate our garden” Pg. 119. Thoroughly showing his disdain and hatred for Pangloss.
While a part of the castle life, Candide was taught by Dr. Pangloss. Pangloss is a philosopher who teaches there is a cause for all things and that everything is all for the good, even though a person may not understand it at the time. Suddenly, however, Candide is exiled from the privileged confines of the castle when he is caught kissing Cunegonde, the daughter of the Baron. Upon his exile, Candide immediately begins to face adversity. Candide finds himself in the army simply because he is the right size.
Voltaire's experiences led him to dismiss the idea that this is the best of all possible worlds. Examining the death and destruction, both man-made and natural (including the Lisbon earthquake) Voltaire concluded that everything was not for the best. Voltaire uses Candide as the vehicle to attack optimism. Pangloss is meant not to attack Leibnitz, but rather optimism as a philosophy. Thus the reader cannot forget that all of Pangloss's ramblings are not Voltaire's personal attacks on Leibnitz, but in some way represent a characterization of the "typical" optimist. Pangloss, writes Voltaire, "Proved admirably that there cannot possibly be an effect without a cause, and that in this best of all possible worlds the Baron's castle was the most beautiful of all castles and his wife the best of all possible baronesses" (Voltaire 2). Thus we have established Pangloss as the champion of optimism.
In chapter 5 of Candide, the Enlightenment and the birth of tolerance were on full display. In Candide, the Enlightenment thinkers’ view of the optimum world is challenged through the shipwreck and the satiric explanations of the Lisbon Bay and Lisbon Earthquake. Voltaire continues to use ironically tragic events to test Pangloss’s optimistic philosophy, which attempts to explain evil. The use of grotesque and naive behavior between individuals in this chapter makes the reader question Pangloss’s irrational thinking with the cause and effects of the events.
Voltaire, more formally known as Francois-Marie Arouet, was a writer, philosopher and historian in the Age of Enlightenment. The Age of Enlightenment was the period of time from the late seventeenth century through early nineteenth century in which European thinkers and philosophers began to question and contradict typical styles of thinking. The belief behind this new Enlightenment thinking was that the human race could better themselves through simply creating reasonable change.
...reflected critically on the events of his life—even just the two examples used in this essay--, he would probably find that this is not the best of all possible worlds as it is rife with evil and suffering. With this novella, Voltaire made the point that some spend a lifetime justifying—not rationalizing—the events of the world because those same people are too busy attempting to prove one theory rather than develop others that may fit reality more. When Candide dismisses Pangloss at the end of the novella by saying, “Let us cultivate our garden,” he is rejecting Pangloss’ philosophy, turning over a new leaf, and taking charge of his own life and giving it its own meaning free of Pangloss’ influence.
Candide’s initial encounter with this condition comes in the form of “… a beggar who was covered with pustules, his eyes were sunken, the end of his nose rotted off, his mouth twisted, his teeth black, he had a croaking voice and a hacking cough, and spat a tooth every time he tried to speak.” (105) With wickedly cynic humor, Voltaire reveals to us that this beggar is the perennially optimistic Pangloss. Not recognizing him, Candide gives the beggar money. Pangloss gratefully falls on Candide, who recoils in horror and wonders what happened. Yet his question regarding Pangloss’ fate, without waiting for an answer, is quickly followed by questions about Cunégonde. Candide’s reaction, unlike that of the Buddha, betrays that he remains fixated on the bloom of his desired Cunégonde. Candide faces more infirmities throughout his story, including that of the old woman who is missing a buttock due to cannibalism (118), and the disfigured slave who bleakly tells him that “If we catch a finger in the sugar mill where we work, they cut off our hand; if we try to run away, they cut off our leg: I have undergone both these experiences. This is the price of the sugar you eat in Europe.” (131) Here Voltaire reveals to the reader Candide’s empathy as he weeps for this complete
Candide is well known for its critique of optimism by Voltaire. The title character, along with his companions, bears many hardships throughout the novel and philosophizes about the nature and necessity of good in the world. Whether there is truly any good in the world is debated between the characters, particularly between the very discouraged Martin and Candide, who carries with him the optimistic words of Dr. Pangloss, a believer in the good nature of the world. While the characters debate why man must carry such burdens, Voltaire shows us that it is dealing with the bad that makes us human. While discussing Cunegonde Martin says to Candide, "I wish" that she may one day make you happy. But I very much doubt she will. ‘You are a bit hard,’ said Candide. ‘That’s because I’ve lived,’ said Martin.
However, along the way Voltaire introduces characters with distinctive worldviews and philosophies. Unique to the story of Candide is the character Pangloss, a philosopher of metaphysico-theologico-cosmolo-boobology and Candide’s teacher. In chapter one, Pangloss abruptly shares his philosophy that, “for since everything is made for an end, everything is necessarily for the best end.” The tail goes on to say, “Candide listened attentively and believed innocently.” During their journey together certain situations cause Candide to question many of Pangloss’
To get his point across in Candide, Voltaire created the character Dr. Pangloss, an unconditional follower of Leibniz's philosophy. Voltaire shows this early in the novel by stating, "He proved admirably that there is no effect without a cause and that, in this best of all possible worlds..(16) " Pangloss goes on to say that everything had its purpose and things were made for the best. For example, the nose was created for the purpose of wearing spectacles (Voltaire 16). Because of his "great knowledge," Candide, at this point a very naive and impressionable youth, regards Pangloss as the greatest philosopher in the world, a reverence that will soon be contradicted by contact with reality (Frautschi 75).
Voltaire did not believe in the power of reason to overcome contemporary social conditions.In Candide, Voltaire uses Pangloss and his ramblings to represent an often humorous characterization of the "typical" optimist. Of Pangloss, Voltaire writes, "He proved admirably that there cannot possibly be an effect without a cause and that in the best of all possible worlds the Baron’s castle was the best of all castles and his wife the best of all possible Baronesses." (522) The attack on the claim that this is "the best of all possible worlds" permeates the entire novel. Throughout the story, satirical references to this theme contrast with natural catastrophes and human wrongdoing. When reunited with the diseased and dying Pangloss, who had contracted syphilis, Candide asks if the Devil is at fault.
Throughout the book, Voltaire critiqued Leibniz theory that we live in the “best of all possible worlds.” Pangloss was our optimist philosopher, who contended for the Leibniz theory. He argued that, “since everything was made for a purpose, everything is necessarily for the best purpose” (Voltaire, 16). After Candide was beaten, his love raped, his tutor sick with syphilis; After earthquakes, shipwrecks, slavery, being exiled, and l...
Throughout the story of Candide, the author Voltaire uses many of the characters to portray important things in life. The two characters that Voltaire used the most were Candide and Pangloss. Voltaire used these two characters to represent a particular idea or folly that he had about the world. In the story Candide, Voltaire is always portraying his own ideas by using the characters to illustrate his own ideas. Candide and Pangloss represent the main idea of the story, which is Voltaire’s folly of optimism. Even though they both represent the main idea of the story Candide and Pangloss have many similarities and differences.
The book Candide by Voltaire is a humorous satire constructed of many themes. Through his book, Voltaire expresses his views on life by criticizing many aspects of humanity at that time. He focused in war, religion, and love, but the main target of Voltaire's satire was a certain philosophy. All of the previous topics unite to ridicule the philosophy that, as the character Pangloss said, "things cannot be otherwise than as they are; for as all things have been created for some end, they must necessarily be created for the best end" (1).
Candide or Optimism, written by Voltaire in 1759, was created to satirize the a priori thinking that everything is for the best in the world. Candide, the guileless and simpleminded main character and his companions are exposed to the very worst the world possibly has to offer with rape, murder, whippings, war, earthquakes, shipwrecks, cannibalism, thievery, disease, greed, and worst of all, human nature. Through these horrific events, Pangloss, the philosopher maintaining a priori thinking, stubbornly upholds the idea that everything is for the best. It is Pangloss’s influence above all else that is imprinted upon Candide and that as the novel progresses, is slowly replaced in Candide’s mind by others characters’ viewpoints. Rather than assertive
According to Rene Pomeau, "Voltaire-Candide...have made him [Candide] acquainted with the bad and the good side of human existence. The moral of Candide is born out of its style; it is the art of extracting happiness from the desolate hopping-about of the human insect" (Adams; Pomeau p.137). Pomeau explains that Candide shows both sides of humanity; how both great and terrible events are standard in a human life. Also according to Pomeau, the whole point of the story is to debate between good and bad; for example, as Candide becomes more independent, he starts to doubt that only good comes out of life.