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Igbo goverment
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For sixteen years since the advent of the third Republic the Igbo Nation has suffered from bad governance and mismanagement of our share of the proverbial National Cake by our own brothers and Sisters in the Government of the Igbo States. Sincerely the Nigerian Nation has given to the Igbo controlled States their fair share of the Federal Allocation but those who Sat at the helm of our affairs have failed us. As we move forward to the future, it stands to reason that we truly need a new crop of Igbo Leaders to lead us to the promise land. The land of our dream where the Igboman’s ingenuity will be fully utilized for the good of our people. My call is for all Igbos who are truly motivated to change the lot of the Igboman worldwide starting from the States controlled by Ndigbo. Fortunately we can use the positive outlook of the Igbo starting from the IGBO controlled States as the base and HOMELAND to CAPTURE the world. It is said “give me a place to stand and I will move the world”. I believe genuine Igbos Leaders want this to be and are prepared to enlist and become Igbo Leaders of the future. With this crop of Leaders we …show more content…
Infact, more than any group, the Diaspora Igbos should come out now to be counted. All we need is a PURPOSEFUL, VIBRANT AND ARTICULATELY COMMITTED NETWORK. Suggestions, contributions and action plans can be taken even amongst the network and then implemented. I know they have been attempts in the past to foster such a group like the WORLD IGBO CONGRESS. But over the years such lofty ideas were hijack by the politicians who we now want to replace. It became a source and backbone for those who held us hostage to use and corner estacode for their yearly vocation especially to the USA to attend world Igbo congress annual jamboree that produced nothing to
Most of this documentary supports and clarifies my understanding of contemporary African culture. During the course I’ve learned that traditional African leadership structures undertook great changes under colonial rule and continue to progress today. Pre-colonial Africa had several different states characterized by different types of leadership; these involved small family groups of hunter and gatherers, bigger organized clan groups, and micro nations. Many African communities are still being governed by a council of elders, which is responsible for facilitating conflict and making almost all the important decisions within the public.
The concepts of Reform and Revolution are nearly polarizing by their very nature, with one seeking to modify, and the other seeking to destroy and rebuild. If an organized Black movement was to find itself in an opportunistic position -whatever that may be- with which to attempt a radical movement (in either case; reform or revolution, the resulting movement would need to be large and radical if it would hope to accomplish its goals before the opportunity for change ceases to present itself) it would only serve to befall their efforts if they found themselves in a splintered state of conflicting ideologies. But, in either case, be it reform or revolution, a reconfiguring of the thought processes behind how one looks at the nature of American politics is undoubtedly necessary in order to look into the potential for future Black liberation.
”Two little groups of people stood at a respectable distance beyond the stools. they faced the elder’s” (Achebe,1994,p.87). The court system only consist of the elders of the village but, all of the elders are males. And because they are males so they are biased to the other males so it can become an unfair court trial for the women of the village because the elder’s side with the men. Therefore there is still the debate that it is only their way of life so the Igbo people are still somewhat
During post colonial times men and women in the Igbo society had several different roles in the household, the tribe, and in the fields. The male and female roles in the Igbo tribe are determined by many different things throughout the tribe. Genders help determine what that person will be doing. Men and women both have very important roles in the household, tribe, and fields. The women in the Igbo tribe are more in charge of the children, the cooking and the cleaning and the males are in charge of the fields and taking care of the family. The males are the more incharge gender within the tribe and the women must obey everything that the male wants.
Religion and the Igbo People The Igbo are a profoundly religious people who believe in a benevolent creator, usually known as Chukwu, who created the visible universe (uwa). Opposing this force for good is agbara, meaning spirit or supernatural being. In some situations people are referred to as agbara in describing an almost impossible feat performed by them. In a common phrase the igbo people will say Bekee wu agbara.
In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
The novel Things fall apart depicts the cultural battle between the Igbo and the British: one was trying to keep its tradition, and one wanted to change those traditions by replacing them with a new religion. Finally, the British won because of they could figure out the falsehood in the indigenous people’s degenerate customs and attack it. Nothing in this world is perfect, and it is hard for a culture to be perfect. However, if a culture wants to develop and thrive, it should respect the value of its entire people. That was the reason why the Igbo culture was destroyed, because of its conservativeness, gender differentiation and superstitiously killing of the innocent.
As with most primitive societies, the Igbo was ruled by a few elite, all of which were male. Those able to obtain power in the village are male,
To start with, the advantages of the Igbo social structure included a balanced society, equality, distribution of labor, a surplus of food, separate huts, a collective society, and some form of government. A centralized society was achieved through the Igbo social structure. This structure served the purpose to impose the same religion upon the people to enforce a common belief. By organizing the society, the people could follow the idea of “unity” to prevent any conflicts or disagreements within the community. Along with a unified society, some kind of equal status came as a result of the social structure that has been established within the clan. Although the social hierarchy did not promote equal status between men and women, it did, to some extent, promote equality within the division of labor among the people. It relieved the pressure of stress, which may have been bestowed up...
"Feast for New Yam in Igbo-Ukwu." Www.ic.galegroup.com. N.p., 20 Oct. 2008. Web. 28 Mar. 2014.
In black owned stores only blacks should shop. For governments and economy in black areas only blacks should have control and blacks should depend among themselves and not others. In politics, blacks should vote for black candidates, form their own political party, have their own separate nation besides they should form a nation within a nation” according to the same source. This reveals the dimensions of Black Nationalism which has influenced the culture in the development of United
Analysis of the Igbo Culture Pre- and Post-Colonization The Igbo people lived in Nigeria long before the arrival of European colonists, peacefully existing with a well-established governmental, social, and religious system; however, the arrival of European colonists led to a massive shift in the lives of the Igbo people and caused a ripple effect throughout Nigeria. Europeans brought with them their Western ideals, which included their religious beliefs: Christianity, which they tried to spread throughout Nigeria, trying to convert Igbo peoples with multiple methods. These methods ranged from violence to introducing new educational systems to living like the natives, and they had been in practice in many countries around the world before European
According to Samuels in Case Studies in Comparative Politics, Nigeria began as a group of states and empires, which were conquered by the British Empire who ruled Nigeria through indirect rule with varying degrees of rule in North and South Nigeria (Samuels, 323-326). Since they were granted independence in 1960, three republics have been created and each has ended by military rule, which led to the creation of the fourth, and current republic in Nigeria. In the current regime Nigeria’s GDP is ranked 108 of 156 and has been decreasing, lower than some of the non oil-producing nations in Africa (“Nigeria”).
Many students from different nation-wide schools were present at this experience. The American University of Nigeria was also in attendance. At AASLE, I was awarded the Dr. Carroll F.S. Hardy Leadership Award. This award recognizes the accomplishments of an undergraduate student who has demonstrated transformative leadership, academic excellence, community service and a commitment to continuing the legacy of our ancestors. I am humbled by the recognition that I have received from my achievements as an undergraduate, and I use these platforms to inspire other
What is culture? Culture refers to the cumulative deposit of knowledge, experience, beliefs, values, attitudes, meanings, hierarchies, religion, notions of time, roles, spatial relations, concepts of the universe, and material objects and possessions acquired by a group of people in the course of generations through individual and group striving