Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Things fall apart book review essay
Things fall apart book review essay
Effects of European influence on African history
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Things fall apart book review essay
People won't always get along with one another. There's no getting around it. They form different beliefs and ideas that will inevitably clash with and contradict other people’s ethics. Chinua Achebe’s novel Things Fall Apart taken place in 1890’s Nigeria, the Ibo people inhabiting the many villages have a distinct culture and way of living. The principles of which they live by may seem strange and irrelevant to those of an outside society. In Achebe’s novel, the European white people intensively integrate themselves into the Ibo’s land and bring their own culture with them. The white’s standards of living are of course divergent and very foreign to the Ibo people, but the Europeans permeated themselves with such sovereignty that many of them …show more content…
The Europeans came into the villages of lower Nigeria and took over the governmental ideas of the traditional Ibo, forcing them to participate in their own system and desert the former structure. Before the invasion of the whites, the Ibo people relied on the elders, the Egwugwu, and the Oracle to make decisions for their society. The elders consist of respected men who are wise and knowledgeable. When the elders cannot make a decision, the Egwugwu, or spirits of the founders of the villages, are called upon to decide. These decisions are based upon the Oracle, however, as the Oracle is seen as a godly figure who the Ibo people wouldn't dare oppose. It is said the have supernatural powers and insight into the future. There are several examples of this system of government throughout the story. While explaining the elements of Umofian culture, the narrator states that “it (Umofia) would never go to war unless its case was clear and just and was accepted as such by its Oracle- the Oracle of the Hills and the Caves,”(Things Fall Apart, …show more content…
In the beginning of chapter 4, it is said that the elders had decided to have Ikemefuna stay in Okonkwo’s care as his adopted son, and near the end of chapter 14, it was the elders who determined the exile of Okonkwo and his family after killing Ezeudu’s son. The Ibo’s government is distinct to itself and can be closely related to religious beliefs as well. The Ibo tribe functions based off of the decisions made by the elders, oracle, and occasionally the Egwugwu. When the white men came and took over the Ibo’s land, they changed the government greatly. They created a court of law where they judge cases and administer justice just as things were done in Europe under the ruler of a queen. Even though this seemed absurd to the Ibo, they were being involuntarily forced into participating in this system. The District Commissioner acted as if this should be no problem for the traditional Ibo, as he says “We shall not do you any harm, if only you agree to cooperate with us. We have brought a peaceful administration to you and your people so that you may be happy,” (Page 194). Although, this seems as if it was said in a sarcastic tone, insulting the Ibo and flaunting the fact that they
The Ibo tribes are interesting and have had a good history outside the fact that they were taken over by the British. The Ibo people were very religious and believed in many gods. They also believed in a thing called chi. "At the most one could say that his chi or personal god was good."(29). The Ibo people believe your chi was like your spirit and could determine whether you had good or bad fortune. Some people may see chi as luck or karma. The Ibo people also viewed masculinity very highly. The men would wrestle each other for respect within the tribe and the males were considered superior to the females in the fact that the males were stronger and tougher. Males in the tribes may also take more than one wife. This is known as bigamy. "There is no civil ordinance law against anyone who takes more than one wife (bigamy) as long as the person can maintain them." This was looked down upon once Christianity came into their culture from the British missionaries. The Ibo have good hospitality and manners. When visitors arrive they present them with a Kola nut to eat and palm wine to drink. An overall view of these people would say that they are good natured people. They had their own language, religion, and ideas on how things worked in life.
Things Fall Apart by Chinua Achebe tells the story of how one unified Umuofian community falls due to its own inner conflicts, as well as to the arrival of Christian missionaries. Achebe wrote Things Fall Apart to change the brutish image of Africa, for the Western world. The use of changing perspectives greatly aided Achebe in accurately portraying Africa as colorful, diverse and complex. For Westerners, viewing Africans as more than tribal and barbaric was a new concept, of which Achebe helped usher in. The story is told through the eyes of many Umuofians, which gives the reader a personal sense for the individuals within the tribe. When all the individual pieces of the story are brought together, the sifting perspectives creates a vast overview of the community, while also deepening the readers since for the tribe by allowing personal details to show through. Achebe captures the complexity of the Umuofia community by changing the perspective from which the story is being told frequently.
The Ibo’s government is administered by the nine egwugwu who are ancestral spirits that represent each village of the clan. As large crowds of the Ibo tribe would gather on the village
Consequently, the native traditions gradually disappeared and in time the whole local social structure within which the indigenous people had lived successfully for centuries was destroyed. Achebe spends the first half of the novel depicting the Ibo culture, by itself, in both a sophisticated and primitive light describing and discussing its grandeur, showing its strengths and weaknesses, etiquettes and incivilities, and even the beginning of cultural breakdown before the introduction of the missionaries. The collapse of the old culture is evident soon after the missionaries arrived, and here Achebe utilises two of the primary missionary figures, Mr. Brown and Mr. Smith, to once again depicts both sides of the Ibo culture between them, with Mr. Brown depicting the sophisticated and Mr. Smith depicting the primitive aspects. The main focus in this novel is on one man, Okonkwo, the protagonist who symbolises the many Nigerians, or Africans who were struggling against the white missionaries, who brought their religion and policies and imposed them on Okonkwo’s and the other surrounding tribes. Achebe also shows how great the effect is when something seemingly un-invasive, such as a church, is set up in a Nigerian or African culture.
In many ways the changes that the missionaries brought upon the Ibo were unavoidable. The rituals and cyclic view the Ibo had of time held their culture together. The Ibo did not hold on to their ideas of interdepenence and community. Therefore, they were more suspetable to surcoming to the ways of the white man. The colonial infiltration caused the Ibo to not only loose their cultural identity, but their voice. The missionaries alterations brought silece among the native dialect of the Ibo. Achebe states at the end of the novel "even now they have not found the mouth with which to tell of their suffering." From this quote it is apparent that there is little left of the Ibo culture. The colonial infliltration caused the Ibo to fall apart, and break the vital cycle that once held their culture together.
To colonize the land of Nigerian tribal people or any other lands in the world, the British wisely used religion as a tool of invasion. Though the process of spreading Christianity took longer time than war and killing, the attack on belief and spirituality made the native people completely submit to the new government which generated and supported the religion that those people followed. In fact, the British missionaries succeeded in convincing the Igbo people of the new religion despite the Igbo’s conservativeness and extreme superstition.
Although establishing schools appears to be a good influence, Achebe shows how schools strip a society of its culture. Mr. Brown, the first white missionary in Umuofia, builds a school for the children. He convinces parents to send their children to school by arguing, “If Umuofia failed to send her children to the school, strangers would come from other places to rule them” (156). Mr. Brown’s ironic reasoning displays the negative result of religion. If the Christian missionaries did not intrude in the first place, there would be no need to protect Ibo people from more intruders trying to interfere with their culture. A similar type of irony is mentioned when Mr. Brown’s school start to become popular. The people begin to think, “Mr. Brown’s school produced quick results. A few months in it were enough to make one a court messenger or even a court clerk” (156). Prior to the missionaries’ arrival, Ibo society had no need for schools to give better jobs. When the missionaries bring their government to Umuofia, schools trick people into falling for the new system and forgetting about their old social structure and culture. Achebe uses these ironic occurrences to display how religion may seemingly positively influence a society, but in reality pillages the Ibo people’s original culture.
It is not easy to determine if the Igbo already had a functional and civilized government in place before the coming of the white man. Their laws were strict and concrete with no room for interpretation, which is an ideal that every law abiding, civilized nation tries to replicate. Their ruling council was made up of elders and they came to decisions as a group, yet another sign of a civilized society. They also a...
Before the arrival of the Europeans, Achebe did a excellent job portraying how the life of Igbo was before they were forced to oppose their own culture. To support this theme, Achebe included detailed descriptions of social rituals within each family, the justice system, religious practices and consequences, preparation and indulgence of food, the marriage process and the distributing of power within the men. Achebe shows how every man has an opportunity to prove himself worthy to achieve a title on the highest level, based merely on his own efforts. One may argue that the novel was written with the main focus on the study of Okonkwo’s character and how he deteriorates, but without the theme that define the Igbo culture itself, we would never know the universe qualities of the society that shaped Okonkwo’s life. The lives of the Igbo people was no different to the actual lives of the Ibos people back in the early days of Africa. Just like in Things Fall Apart, in actual African tribes there was never a ruler. “Very interesting thing about these villages is that there is no single ruler or king that controls the population. Decisions are made by including almost everyone in the village” (AfricaGuide). Using the theme, Achebe educated readers on by mirroring real African life in her
The Ibo people had a very different religious lifestyle and culture. They believed in many gods; they were a polytheistic tribe. The Ibo supreme god was Chukwu, and the people believe "he made all the world and the other gods" (Achebe 179). They believed that everything has a spirit and that ancestral spirits called the "egwugwu" kept the law. The Ibo...
Throughout the world there are many conflicts. It has been that way all throughout history. Since the dawn of man, there have been many conflicts. These conflicts led to wars and changed the lives of many forever. Almost all of the conflicts are due to discrimination by different groups of people. Achebe’s novel, Things Fall Apart, provide examples of discrimination between groups of people. The story focuses on the life and suicide of Okonkwo, a well-respected clansman of Umuofia clan. He struggles between the traditional strong masculine culture in a Nigerian Village and the new customs brought by white missionaries. The book shows the disastrous effects of prejudice and intolerance leading readers to reflect on the similarities of present and history. Achebe’s, Things Fall Apart, strongly represents the vast amount of bigotry between those of different genders, religious groups, and social statuses throughout history.
The Ibo traditions and lifestyle: The Ibo tribes have a very rich culture, the tribes practice various rituals and traditions in a frequent basis. The novel describes in details the numerous aspects of the Igbo traditional community. Such as; farming techniques, social structure, and marriage customs. Moreover, Achebe also describes the Ibo religious customs and ceremonies such as the Week of Peace, the Feast of the New Yam, Ogbanje the children who keep dying and being reborn, and the Evil Forest. This description provided in the novel helps the reader to understand the Ibo cultural identity and worldview.
Achebe attempts to guide the Ibo society through displaying the laws of
A key quote Appiah writes in the introduction is: “Because there are so many human possibilities worth exploring, we [cosmopolitans] neither expect nor desire that every person or every society should converge on a single mode of life” (xv). This quote explains the cosmopolitan view that it is okay to have different values and morals between people, that the personal responsibilities to closer communities is not a bad thing but a breeding ground for communication that will lead to living together peacefully and meaningfully. The hypothetical situation of what a person would do in a situation where either they are the perpetrator of invading a culture or a victim of it now falls to their willingness to extend understanding to those that are different from themselves. This can be applied specifically to the events in Things Fall Apart where an entire Igbo village is wiped out because of their own and the colonialist’s unwillingness to start a conversation. Despite the motivations of the colonialists, and despite the actions of the Igbo people, had there been a conversation and a mutual concern for how the other wanted to be treated, the story would have taken a different turn.
Spirituality is a source of guidance, discipline and justice. Spiritual leaders are a primary source of guidance for the Ibo people. The Oracle is revered “and people came from far and near to consult it [on matters such as] misfortune...dispute...the future” (p. 17). The Oracle’s strong influence is reflected in the story of Ikemefuna. Ikemefuna, a boy who committed no crime, is sentenced to death by the Oracle. Citizens who choose not to take part in the murder are regarded with confusion “as if [they] question the authority and the decision of the Oracle, who said he should die” (p. 66). Spirituality is a source of discipline in Ibo culture. Okonkwo commits a sin against Ani (the earth goddess) by breaking the Week of Peace. He is visited by the priest of Ani who serves Okonkwo his sentence “You will bring to the shrine of Ani tomorrow one she-goat, one hen, a length of cloth and a hundred cowries” (p. 31). Okonkwo also lost more than wealth in this event. There is a sense of communal discipline in Ibo society towards breaking spiritual law. Okonkwo is regarded with contempt by some citizens for his actions. Spirituality is a source of justice in Ibo culture. The ceremony of egwugwu is a judicial proceeding. Ceremonies of egwugwu function to “settle the dispute[s]” of Ibo people. The egwugwu are ancestral spirits of Umuofian ancestors embodied by masked male clan members. The egwugwu were empowered with the