If You Want to View Paradise
When the sugar cane burned a thick pillar of black smoke twisted and grew up from the fields. The beanstalk of cloud was seen from anywhere on the island and for an afternoon everyone stopped their chores, their cars, their machines to exhale at the desecrating monster. The fire lifted soil, plant debris, worker's gloves and t-shirts forgotten in the fields, insects and rats, children forgotten in the fields, all charred to ash, into the air, stirred it up and threw it back to earth to be interpreted by a more creative voodoo. Cane ash cycloned up in the pillar and blew onto nearby communities with the tradewinds. Curled black ash rained down on my brother and me playing basketball in the driveway. The ash, light, tossed in the wind, collected curled in corners like loose pubic hair.
The farmers burned the cane purposefully. They followed the flame, directing it to burn row after row. Late into the night they followed the fire in a semi-circle on the upwind side wearing Hula Bowl t-shirts around their faces like bandits to filter the smoke. Train robbers trying to control the steam locomotive with shovels. Trains have a tendency to run away. The fire husked the cane for them and though it burned a portion of the precious sugar it also burned the glass hairs along the stalk that itched skin and throats for days.
The cane fields spread in rows like radio waves echoing out from the base of the Waianai mountain range. On these mountains, closer the peaks at the topmost corner, was a preserve, a deathbed for the last pristine area on the island. Here the rarities mingled in an elite cocktail party for the terminally ill. The Ohia Lehua rooted shallow on the cliffsides, its wood trunk dry like beach wood and its blossoms a blood red exploding out like firecrackers from light green dime shaped leaves. Ala ala wai nui crawled out of holes in boulders. It is called a succulent, its leaves absorb water and are thick and peach fuzzed for it. It is strong enough to break rocks but can not conquer a field of pili grass. The Manono's leaves come out two at a time, opposite each other on the same node. They look like cho cho lips, fat lips, puckering up. They are not plants that grow together supporting and encouraging one another to grow.
Hawaii is such a diverse and unique area that it is said to be a biologist’s paradise. Biologists travel here to study the wide variety of species and one such species is Aleurites moluccana or the kukui tree. The kukui tree is originally from Southeast Asia, particularly the Indo-Malaysia region, and has moved its way into the Pacific. It was first introduced to the Hawaiian islands when the Polynesians navigated their way here hundreds of years ago (Elevitch, C. R., & Manner, H. I., 2006). Since then, the kukui tree’s physical adaptations have helped it to thrive in Hawaii and native Hawaiians were able to utilize this plant in a number of ways.
Dillard then goes on to examine the intricacies of life. She describes the Ibervellea sonorae desert plant that sits on the desert like a dead plant but grows roots and shoots when it is rainy season (162).
A 19-year old female from Harford County, Maryland, narrated the story of Black Aggie, the urban legend of an overnight stay in a cemetery. She grew up Christian, and still lives in one of the more rural areas of Maryland with her younger sister and parents, who own and work at an electrical contracting business. Accustomed to hearing many ghost stories and urban legends, she first heard the story of Black Aggie during a middle school slumber party. Late one Saturday night over pizza in our Hagerstown dorm, she was more than willing to share her favorite urban legend with me.
William Faulkner elected to write “Barn Burning” from his young character Sarty’s perspective because his sense of morality and decency would present a more plausible conflict in this story. Abner Snopes inability to feel the level of remorse needed to generate a truly moral predicament in this story, sheds light on Sarty’s efforts to overcome the constant “pull of blood”(277) that forces him to remain loyal to his father. As a result, this reveals the hidden contempt and fear Sarty has developed over the years because of Abner’s behavior. Sarty’s struggle to maintain an understanding of morality while clinging to the fading idolization of a father he fears, sets the tone for a chain of events that results in his liberation from Abner’s destructive defiance-but at a costly price.
Fire in a Canebrake represents and elaborates on the race and lynching in the South. This novel is actually a great read, which touches base on such subject. Also the book has the historical narrative from the twentieth century, which draws different views of today’s society. Laura Wexler describes different race relations, lynching, and also explaining the world from the past to today. I personally think this novel skillfully portrays both symbolic and literal form, which I will present. Do you think her narrative can motivate different types of audiences to sustain the bigger picture is this read? I think it is very interesting and shows that many things can take place, and also draws an historical picture to different audiences.
When it was time to go, he took only a penknife, a ball of cord, some flint and steel, forty dollars, and an ax. The flint and steel were for starting fires. He hitched a ride from a trucker to the town; Delhi, nearest the old family farm. He set out in May, set up a camp in a terrible storm, couldn’t get his fire going was tired, and hungry and realized in order to survive he would have to keep his wits about him.
William Faulkner is concerned with the south and its problems with black slavery. The issues in Barn Burning deal with the conflict between father and son. The theme of this story focuses on justice. The boy, Sarty, objects to his father burning barns and wants people to be treated fairly. His father, Abner, believes his son should respect and support kin. Abner thinks family is right no matter what. Faulkner’s intent is to show that choosing between one’s own family and justice is very difficult to do, and in the end justice must prevail. The theme is best illustrated by its point of view, its characterization, and setting.
Anorexia Nervosa (AN) was the first eating disorder to be classified, with some specific diagnostic criteria developed in the 1970s (Fairburn & Brownell, 2002). AN is a serious psychiatric disorder in terms of aetiology and epidemiology. 0.48% of prevalence of AN is estimated in girls who fall under the 15-19 age group (Lock et al., 2012). In AN, pathological thoughts and behaviours concerning food and weight, as well as emotions about appearance, eating and food co-occur (Lock et al., 2012). These thoughts, feelings and behaviours lead to changes in body composition and functions that are the direct results of starvation (Lock et al., 2012). The illness in adolescents causes severe affects physically and emotionally, and affects the social development of the individual. The causes of AN are not known but most of the researchers and clinicians agree that AN has multiple determinants (Garner et al., 1982) that emerge in a developmental sequence. Many physiological symptoms, common to semi-starvation irrespective of causes such as depressed mood, irritability, social withdrawal, loss of sexual libido, preoccupation with food, obsessional ruminations and rituals, as well as reduced alertness and concentration are also associated with Anorexia nervosa (Fairburn & Brownell, 2002). The illness is also associated with premorbid perfectionism, introversion, poor peer relations, and low self-esteem (Fairburn & Brownell, 2002). Patients suffering from AN, are also known to suffer from other physical consequences of starvation and other weight losing behaviours. The body’s response to starvation includes bone marrow suppression with increased susceptibility to overwhelming infection, which in the longer term may lead to health consequences s...
Elements of the supernatural have long enhanced the folklore of many cultures. Stories of ghosts, magic, and so-called aliens are transferred from generation to generation, sparking our imagination and uncovering our deepest fears. While some stories are clearly fabulous, others are believed by those who tell them. The story I wish to report is of the latter kind: an experience that generated real fear in the teller. Although the story is completely original, it contains ideas reflected in much other folklore, including similar tales from similar locations. And like all folklore, the effectiveness of the story depends upon the performance of the teller and those to follow.
Today, America is plagued with eating disorders such as Anorexia Nervosa, Bulimia Nervosa, and Compulsive Eating Disorders. Each has its own characteristics that distinguish the illness yet there are some similarities that they also share. According to the National Eating Disorders Association, as with most mental illnesses, eating disorders are not caused by just one factor but by a combination of behavioral, biological, emotional, psychological, interpersonal and social factors. Shockingly, they also report that in the United States, there are as many as 10 million females and 1 million males that are battling with eating disorders such as anorexia or bulimia. Additionally, another 25 million are struggling with binge eating disorders (www.NationalEatingDisorders.org). Typically, psychological factors such as depression and low self-esteem contribute to eating disorders...
The child’s game had ended. After I nearly ran Kurtz over, we stood facing each other. He was unsteady on his feet, swaying like the trees that surrounded us. What stood before me was a ghost. Each layer of him had been carved away by the jungle, until nothing remained. Despite this, his strength still exceeded that of my own. With the tribal fires burning so close, one shout from him would unleash his natives on me. But in that same realization, I felt my own strength kindle inside me. I could just as easily muffle his command and overtake him. The scene flashed past my eyes as though I was remembering not imagining. The stick that lay two feet from me was beating down on the ghost, as my bloodied hand strangled his cries. My mind abruptly reeled backwards as I realized what unspeakable dark thoughts I had let in. Kurtz seemed to understand where my mind had wandered; it was as though the jungle’s wind has whispered my internal struggles to him. His face twisted into a smile. He seemed to gloat and enjoy standing by to watch my soul begin to destroy itself.
A thick plume of black smoke and ash hung in the air in a heavy haze, almost completely obscuring the lurid red glow of the waning sun. Below, a cloud of grey plaster dust twisted and writhed amid the sea of debris as intermittent eddies of wind gusted by.
Anorexia nervosa is a specific disorder defined in DSM IV. Several classifications must be met for a diagnosis of anorexia to be made. There must be a refusal by the patient to maintain a healthy body weight for their age and height. This behavior must eventually lead to a weight loss in which the body weight falls to less then 85% of the persons ideal body weight. Or the patient can refuse to gain any weight during periods of growth. In wome...
Shapiro, C. M. (2012). Eating disorders: Causes, diagnosis, and treatments [Ebrary version]. Retrieved from http://libproxy.utdallas.edu/login?url=http://site.ebrary.com/lib/utdallas/Doc?id=10683384&ppg=3
... Buddhu reduced his foe to poverty and released a cycle of events that would end in his own destruction. In the end, justice wasn’t present with neither the burning of the sugar cane field nor the killing of the calf. Instead, we see two workers trapped in bitterness failing to recognize how they must work together to truly successful.