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Food taboos in religion
Importance of food taboos
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Assumptions regarding food may occur through sight, smell, and opinions of others. For many people, food that they were not exposed to as children or do not consume in their everyday life may seem eccentric. Countless people around the world like what they like and do not try new things that do not appeal to them. In many cases, different cultures eat foods that may seem unusual to those who do not eat that certain delicacy. In John T. Edge’s “I’m Not Leaving Until I Eat This Thing,” assumptions about food are discussed.
During his story, Edge describes his experience at the slaughterhouse where he learned about pickled pig lips. He describes the delicacy as “candy-like” while touring the factory, but when faced with the challenge of eating one, he describes it as plain old carrion. While learning about the pig lips, assumptions fill his head. Throughout the story Edge is trying to work up the courage to eat something that does not appeal to him. By the appearance of the meat, he is squeamish to try it. He assumes that since it is not appealing to his senses, that it will be sour. But after he takes a bite, he realizes that it is not as unpleasant to his tongue as he thought it would be. Trying new foods can sometimes be thought of as
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courageous because trying something new is rarely easy. Gjetost is a Norwegian goat cheese that my grandmother eats regularly.
It is usually eaten with toast or crackers. The first time I was going to try it I was nervous. I had heard that it was not good. My cousin described it as repulsive and disgusting. I sat at the table, staring at the chunk of dark brown cheese with a dull, sour smell. The appearance of the cheese did not appeal to my senses, which made it difficult to eat. I assumed that it was going to taste nauseating because of the comments my family made and the strong odor. Once I got up the nerve to try a slice I realized that it was not so unpleasant. Trying the new, exotic snack opened my pallet to different foods. Now I eat Gjetost with my toast almost every
morning. When Edge ate the pickled pig lips he experienced a new flavor that he had not been exposed to. When I first tried Gjetost I was hesitant but when I placed the chunk of cheese on my tongue, I realized it had a quality that made my taste buds tingle. The cheese was sweet yet had a hint of saltiness. Edge and I both persevered and tried the new delicacy from different cultures. Experiencing new things can be risky at times but if one were to try something new they would realize that the risks might be worth taking. When one tries new things the result can be extremely rewarding. After eating the gjetost I became more open to try new things and since than I have tried many assortments of different foods like calamari, Vegemite, and caviar. Being courageous and trying something new will broaden ones horizons and give them a step towards expanded perspectives.
In Lavanya Ramanathan’s Washington Post article published in 2015 titled “Why everyone should stop calling immigrant food ‘ethnic’”, she discusses about people’s preconceptions on the type of food that should be labelled ethnic. Ashlie Stevens also touched on a similar topic in her Guardian article published in 2015 titled “Stop thinking and just eat: when ‘food adventuring’ trivializes culture”. She talks about how people assume that just by eating food from a certain culture, they are able relate to the culture as a whole. Both authors acknowledge the importance of appreciating authentic cuisines, but takes different approaches to convince the audience. Both authors establish credibility by using a wide range of substantiated evidences. While,
In the writing “If You Are What You Eat, Then What Am I?” Geeta Kothari describes the differences in the American and Indian cultures through her unique description of the food differences. As a little Indian-American girl, Kothari curiously wanted to eat what of kids her age ate, tuna salad sandwich, hot dogs, and foods of such nature. Kothari describes her first encounter with a can of tuna fish as it looks “pink and shiny, like an internal organ” (947). As Kothari ages, it becomes clear that she sees American food much the way her parents saw it- “repugnant… meat byproducts… glued together by chemicals and fat” (947). Even though Kothari describes American food as strange, disgusting, and foreign; it was also “infidelity” to eat it (951).
In the article by Wendell Berry titled “The Pleasures of Eating” he tries to persuade the readers of the necessity and importance of critical thinking and approach to choosing meals and owning responsibility for the quality of the food cooked. He states that people who are not conscious enough while consuming products, and those who do not connect the concept of food with agricultural products, as people whose denial or avoidance prevents them from eating healthy and natural food. Berry tries to make people think about what they eat, and how this food they eat is produced. He points to the aspects, some which may not be recognized by people, of ethical, financial and
In the narrative “Food Is Good” author Anthony Bourdain humorously details the beginning of his journey with food. Bourdain uses lively dialogue with an acerbic style that sets his writing apart from the norm. His story began during his childhood and told of the memories that reverberated into his adulthood, and consequently changed his life forever.
In the short story “I’m Not Leaving Until I Eat This Thing” author John T. Edge recounts his time at a local bar in the deep south and how he tries pig lips, a local delicacy, for the first time. This bar is owned
Omnivores are very interesting creatures. We are able to digest most plants and animals and therefore have a wide range of food available to us. However, when faced with new potential foods we are “torn between two conflicting emotions” (Pollan 288). These two emotions are neophilia and neophobia. Pollan defines neophilia as “a risky but necessary openness to new tastes” (288) and neophobia as “a sensible fear of ingesting anything new” (288). These two emotions are easily seen in humans, especially myself. Whenever I am introduced to a new food I immediately feel both of these. I am very tempted to try the new food since it might taste good, but on the other hand it may not taste good and may even give me a stomach-ache or food poisoning. The final decision when trying a new food usually depends on how it looks. In Rozin’s studies, he observed these two emotions in rats. The rats would nibble on the new food and wait to see if it affected them negatively, learning not to eat it if it hurt them. Pollan believed that Rozi...
Shapiro talks about his time in the kitchen from when he was a young trainee through to his maturity. Shapiro may be trying to get his point across to food eaters everywhere. While, Berry attempts to encourage people to improve the way they eat by giving them suggestions on what to do, Shapiro inspires to alleviate the misconceptions about food and food preparation, which goes further, in the long run, to convince people about the choices they make about food consumption. The writer avoids any errors of fact and any misinterpretation or misrepresentation of any facts.
MaxField Mary. “Food as Thought Resisting Moralization of Eating”. They Say I Say with Readings 3rd. Eds. Gerald Graff,Cathy Birkenstein and Russel Durst. New York: W.W Norton and Company, Inc, 2016 442-447 Print.
This triumphant history is simmering beneath a complicated mixture of endearing and polarizing perspectives. As for many, these are dishes that celebrate a heritage of culinary genius, community-building, and resourcefulness. However, there are many who reach the opposite conclusion and criticize soul food as an exceedingly unhealthy cuisine that needs a warning label, or slave food that is unworthy of celebration (Miller,
Sometimes in life, you will either be alone or supported by those around you. When you are alone,you have no other choice but to support yourself, But even if you have those who support you supporting you, you have to keep on believing in yourself and supporting yourself as well. You never know when those who are supporting you will stop, In Everyone Leaves, Wendy Guerra reveals that sometimes you’re your own supporter and show its through Nieve’s father, Nieve’s mother, and Alan.
beef, and I believe that does harm to my wit" (I, III, 83-86). It is clear
This research paper is for those who tend to eat food specifically geared toward their culture and have never veered from it. One would see this research essay as a form of reference/reasoning to their many questions regarding the upheld idea that soul food is the only predominant food choice in the typical African Americans home. It also signifies the reason it is held at the highest standards of those within the African American race/community. It also centers around those who wish to enjoy other foods, but are culturally stuck to eating only things that are generalized to what is considered a norm within their community or race. My goal is to educate those who have been deterred from trying new foods, due to lack of support
In every business there is an element of fear. To elaborate, Brian in “The Last Stop,” by Brian Cable, visits a mortuary where he searches for confrontation of his fear of the deceased and finds consolation after acquaintance with a dead body. John in “I’m Not Leaving Until I Eat This Thing,” by John T. Edge, experiences first hand the uncomfort that comes along with the bizarreness of the meat packing industry when he faces eating pickled pig lips, but soon after realizes the experience wasn’t nearly as bad as he anticipated. Finally, in “The Long Good-Bye: Mother’s Day in Federal Prison,” by Amanda Coyne, the hypocrisy of the prison system is questioned when Toby, whose mother is incarcerated, searches for solace among his unanswered questions
Gonzalez, Julina Roel. ""The Philosophy of Food," Edited by David M. Kaplan." Ed. Michael Goldman. Teaching Philosophy 36.2 (2013): 181-82. Print.
Because no cooking could be done at their house, they ate at Sadhu’s. The food was unsalted as soon as he began to chew, Mr. Biswas felt he was eating raw flesh and the nauseous saliva filled his mouth again. He hurried outside to empty his mouth and clean it, but the taste remained. (Naipaul 33-34)