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Cheerleaders with beards strolled arm in arm down the street. "Women" with three-foot-high green bee-hives giggled at silver-lame suited space boys. Six-foot-five divas draped in sequins and heels and attitudes that extended around them like magical auras sauntered along, too beautiful, too glamorous, to even notice the ordinary people around them. But if a camera, glinting in the sunlight, caught their eyes, they turned fiercely, like dragons with glittering scales, not to attack, but to pose. Some over nine feet tall in full regalia, they were totems of defiance against any attempt at definition. This was Wigstock, a festival of drag and a window into the recent disappearance of "Truth" from the West's intellectual landscape.
I walked into this wonderland unassumingly and was sucked into its surreal reality. It turned out to be the perfect introduction to my studies at NYU because it showed me just how slippery, and ultimately untenable "Truth" can be. I came to this city and this school for many reasons, but one of them was because I am gay, and I wanted to live in an environment that was not only tolerant but actively accepting of that part of myself. I had gone to a Catholic high school, where, surprisingly enough, I received the most support as I began to work out for myself a definition for my sexuality. In high school I embraced what I suppose is our society's mainstream pro-gay stance: "Sexual orientation and gender are natural, maybe even biological, and not a matter of choice, thus homosexuality should not be condemned." In the spirit of this position even my religion teachers took on the issue of homosexuality in classes on morality, teaching tolerance and acceptance. And yet, after my experiences in New York, starting with Wigstock, I can see how simplistic and even demeaning the argument really is. Coming in the form of a justification, it amounts to little more than an excuse for my existence. "Marco is gay, but it can't be helped."
"Well, honey, are you gonna take my picture or are you gonna let all this beauty go to waste?"
I just stood there for several seconds in awe. What was I to make of a seven foot tall Diana Ross with an impossibly deep voice and a dress of purple sequins that trailed forever behind her on the soft summer breeze? This, contrary to everything I ever believed in support of my sexuality, was certainly not natural.
Displaying a constructed view of predominately historical European culture, the Arizona Renaissance Festival loosely follows the format of nineteenth-century World’s fair’s midways. The festival is a fair that spreads over thirty acres with booths that sell goods, food and hold games of skill. The festival has eight stages which are the central focus for entertainment. The Arizona Renaissance Festival’s re-production of Europe’s culture and society of the past imparts nominal educational benefits. The festival’s central goal is entertainment and revenue. The participant is removed from the everyday and is placed in an alternate culture where knights, pirates, fairies and belly dancers exist together, generating a fantasy world. The Arizona Renaissance Festival does not have a specific area dedicated to Middle Eastern culture. The entire festival is a journe...
Peterson, Michael - Hasker, Reichenbach and Basinger. Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
Clifford Geertz observes religion as a cultural system, not a social creation as some other theorists would define it.
Esposito, John L., Darrell J. Fasching, and Todd Lewis. World Religions Today. 3rd ed. New
The growth of religious ideas is environed with such intrinsic difficulties that it may never receive a perfectly satisfactory exposition. Religion deals so largely with the imaginative and emotional nature, and consequently with such an certain elements of knowledge, the all primitive religions are grotesque to some extent unintelligible. (1877:5)
Mann, Mark Grear. “Religious Pluralism.” Philosophy of Religion. Ed. Thomas Jay Oord. Kansas City: Beacon Hill Press, 2003. Print.
Otto, Rudolf. The Idea of the Holy. Trans. John W. Harvey. New York: Oxford UP, 1958. Print.
...were mentally ill or psychotic. Frank Kameny, a leader of the gay rights movement, perpetuated the idea that “Homosexuality is not a sickness…but is merely a preference, an orientation, or propensity, on par with, and not different in kind from, heterosexuality.” (Sherry Wolf, Sexuality and Socialism) Some schools even went as far as to create public safe spaces for gay students such as Columbia University’s Student Homophile League. Now, people are well aware of the presence of the LGBTQ community, and members are even trying to educate people who seem ignorant or bigoted. Many people currently dedicate a good portion of their lives to learning and teaching people about the gay rights movement and how it functions today. The community has evolved to include transgender, asexual, pansexual, and non binary people as well as a multitude of other labels and identities.
Fisher, Mary Pat (2002). Living Religions, Fifth Edition Prentice-Hall, Inc. Upper Saddle River, New Jersey.
Carmody, Denise L. and T.L. Brink, Ways to the Center: An Introduction to World Religions, 7th ed. Boston: Wadsworth, 2014. Print.
Stoddart, H., 2000. Rings of Desire: Circus history and representation. Manchester: Manchester University press .
In today's society, there exists a mixture of issues which tend to raise arguments with people all over. There are a handful of topics that always seem to escalate these differences between people to the point where one who earnestly participates in discussion, debate and argument can direct their anger towards their feelings on the person themselves. Some examples of such delicate subjects are the death penalty, abortion, and euthanasia. An issue that has in recent years, begun to increase arguments, is the acceptability of homosexuality in society. Until recently, homosexuality was considered strictly taboo. If an individual was homosexual, it was considered a secret to be kept from all family, friends, and society. However, it seem that society has begun to accept this lifestyle by allowing same sex couples. The idea of coming out of the 'closet' has moved to the head of homosexual individuals when it used to be the exception. Homosexuality is nothing to be ashamed of and we should all come to realize this.
Work up a sweat with aerobic exercise on most days of the week. According to the U.S. department of Health and Human Services, it can take up to 300 minutes of cardio a week to lose weight. (See References 3) They suggest starting gradually by working your way up to exercising for 150 minutes a week, and then slowly increasing your workout duration. Whether you prefer jogging, bicycling, ice skating, or using a stair climber, or rowing or elliptical machine, maintain a moderate intensity during which you can still talk to a workout buddy.
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.